Sentences with phrase «achieve in life as»

Someone that knows how to carry there self and wants to achieve in life as well I am not picky just like to have back up with me wanting to do the same in life

Those who do develop a conception of the final good, of the good to be achieved in a life as a whole, often avoid mistakes in practical reasoning and choice, but not even they are immune from disaster striking or from unforeseen future contingencies forcing them to radically alter their plans.

Not exact matches

«The closing of these plants will do more to save lives than I could ever hope to achieve as a physician working in an emergency room.»

And the resulting efforts by some to achieve mindfulness — in the workplace as well as in people's personal lives — is putting leaders in a better place to run their companies.

Every Wednesday, Vaden and a guest converse about how to approach big tasks such as finding a purpose in life, repairing broken relationships and saying «no» to achieve productivity.

Although Periscope has attracted a certain number of passionate users — and has been cited in the past by influential users such as Deray McKesson, one of the founders of the Black Lives Matter movement — it hasn't really achieved anything close to mainstream acceptance.

High - achieving businesspeople are well - rounded focused individuals who care for their personal life ensuring it's healthy so as to immerse themselves in their business and design it for prosperity.

Cisco has achieved strong recognition in Silicon Valley as a leader in work - life programs.

He argues that success in life is not just achieving the next immediate goal, but rather, as finding satisfaction in the many dimensions of your life.»

As with everything in life, if you don't have an objective, if you don't have a dream, you will not be able to achieve it.

But this book isn't so much about success in achieving big goals as it is about living a principled and balanced life.

In this section of the chapter we're going to take you through the process of finding a mentor that can work with you through your professional life as you build your brand and achieve the goals you set for yourself.

As a long time lurker and admirer of Sam and this site, this is a very inspiring article and reminds me of what has provided me with the greatest happiness in my life — helping others achieve their dreams.

Capital controls have historically been as much about preventing foreigners from buying local government bonds as it has been about preventing destabilizing bouts of flight capital, and living in China, where an aggressive demand for the privileges of reserve currency status coincide with equally aggressive policies that prevent the RMB from achieving reserve currency status (and that transfer ever more of the «benefits» to the US) made clear the huge gap in rhetoric and practice.

It suggests that macroeconomic policies can and have provided a measure of counter-cyclical stabilisation, but that they can't serve as a magic bullet to achieve sustained growth in living standards.

The idea that achieving true financial independence, as Bigland has done, is a gradual journey, one that anyone can embark on regardless of their background and position in life.»

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.

Moreover, as William Beardslee insists, the story form tells the individual «where he has come from and where he is going,» since «by creating its own ordered world, wherein through struggle and action an end is achieved, the story expresses faith in the ultimate reality of order and life.

The new life in Christ, the consequent transformation of all their hopes and expectations, the sense of fresh power to achieve the hitherto impossible, the vital awareness of the change which had been effected in their relations with God, the confidence of sin forgiven and of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result of Christ's exaltation at God's right hand and of his promised coming as Redeemer and Judge — all this lies behind the choice and the use of technical terms or concepts borrowed, first of all, from current Jewish messianism.

none of these prayers are dangerous, for example if you pray to become like jesus, and god downgrades your life and you lose your house and car etc, this is good, as God is happier with those who don't value the material things in this temporary world, and your only going to achieve heaven with Gods happiness

The liberal elite who occupy the positions of influence in deciding cases under human rights or equality laws tend to use them as a tool to achieve the results that conform to the fashionable values they have absorbed or which prevail in the social environments in which they live, are educated and work.

So soon as the human race reaches the level of shared appreciation, ordered and agreed convictions as to ends or aims to be sought after and if possible achieved, and a pattern of common life in which the mutuality and sharing known at the personal level can be broadened in more or less formal communal patterns, we can speak of the appearance of civilization.

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

Of course, no one in Vermillion knew that jolly little Alexander Pell had started life as Sergei Degaev, the Russian revolutionary who, on December 16, 1883, achieved international fame for murdering Georgii Sudeikin, the all - powerful head of the Tsar's secret police.

Third, the context has shifted: in contrast to the traditional Catholic conception of the political community, and politics within such communities, as the means of achieving real if limited justice for human life in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals, while an internationalism defined in terms of the United Nations system is proposed as the best means to those common goals.

In short, everything happens as though, in the course of its phyletic existence, every living form achieved (with more or less success) what may be called a period, or even a point, of socializatioIn short, everything happens as though, in the course of its phyletic existence, every living form achieved (with more or less success) what may be called a period, or even a point, of socializatioin the course of its phyletic existence, every living form achieved (with more or less success) what may be called a period, or even a point, of socialization.

In my case I have undergone a life changing shift in my view of what Christ achieved for us (thanks to you) and so I agree with what you have proposed as a more accurate view of the atonement coming from scripturIn my case I have undergone a life changing shift in my view of what Christ achieved for us (thanks to you) and so I agree with what you have proposed as a more accurate view of the atonement coming from scripturin my view of what Christ achieved for us (thanks to you) and so I agree with what you have proposed as a more accurate view of the atonement coming from scripture.

To become fully human, man has to achieve, on a self - conscious level, a process that operates on a non-conscious level, in all living things, namely, the synthesis of individuation and interaction, or of independence and interdependence... Accordingly, God as the power that makes for salvation is the cosmic process of organicity, which, in sub-human creatures, synthesizes individuation and interaction on an unconscious level, and in man, on a conscious level.

Though he prefers the older word «piety» — with its deep rootage in Roman history and Calvinist theology — J. I. Packer offers a succinct positive definition of Christian spirituality as an «enquiry into the whole Christian enterprise of pursuing, achieving, and cultivating communion with God, which includes both public worship and private devotion, and the results of these in actual Christian life.»

As is well known, Aristotle agrees that some natural processes have final as well as material and efficient causes, but the events in a person's life are not goal - directed merely because they achieve some result that might have been their goal: rain may spoil the crops on the threshing floor, but that was not necessarily the goal of the raiAs is well known, Aristotle agrees that some natural processes have final as well as material and efficient causes, but the events in a person's life are not goal - directed merely because they achieve some result that might have been their goal: rain may spoil the crops on the threshing floor, but that was not necessarily the goal of the raias well as material and efficient causes, but the events in a person's life are not goal - directed merely because they achieve some result that might have been their goal: rain may spoil the crops on the threshing floor, but that was not necessarily the goal of the raias material and efficient causes, but the events in a person's life are not goal - directed merely because they achieve some result that might have been their goal: rain may spoil the crops on the threshing floor, but that was not necessarily the goal of the rain.

Maslow (as in hierarchy of needs) found that self - actualization is only achieved by those with a REALITY - CENTERED perspective on life (i.e. Albert Einstein).

All that we have achieved as we have left behind our savage origins and have climbed higher and yet higher in civilized life has been through the leadings of the divine wisdom.

And the difficulty in our expansive modern life lies here: ever achieving new powers, enlarging our opportunities, widening our liberties and everywhere complicating our lives, we forget that, unless we correspondingly strengthen our moral and spiritual foundations, the whole overextended superstructure will come down about our ears, as did the old Philistine banquet hall when Samson broke the pillars.

Their intellectual attainment will be realized only when we admit fully, as the evidence demands, that Hebrew religion achieved freedom from an idolatry (to use a common term) similar to that of the rest of the ancient East — Yahweh was, through the earlier period of the nation's life in Palestine, worshiped in physical form, just as Marduk or Amon or any of the rest of them in their lands.

We shall not achieve it immediately, but we shall strive,» even his slight qualification of optimism gave warning of a radical shift toward a realistic temper.1 Whatever realism there has been in the spirit of democracy, and there has been a great deal, it has generally had superimposed upon it a vision of perfection, and with a notion of man's life as continually moving toward a higher and higher good.

A great many of our contemporaries, perhaps the majority, still regard the technico - cultural knitting together of human society as a sort of para-biological epi - phenomenon very inferior in organic value to other combinations achieved on the molecular or cellular scale by the forces of Life.

The question under debate is whether the character of Job is here intentionally represented as affirming faith that he will achieve his justification with God in life beyond death; or whether the redeemer is in the original sense of the word (in Hebrew, go'el), the kinsman who, in this case, succeeds in ultimately exonerating Job.

His critique of liberalism, as he puts it in After Virtue, «derives from a judgment that the best type of human life, that in which the tradition of the virtues is most adequately embodied, is lived by those engaged in constructing and sustaining forms of community directed towards the shared achievement of those common goods without which the ultimate human good can not be achieved.

The only one who achieves anything in matters such as this are them who live in the spirit.

It also seeks for ways to organize the goal - seeking activities of life at every level — in societies as well as in individuals — in such a way to achieve the maximum enjoyment of being.

In this light the particular problem for the twentieth century Christian as viewed by Cobb is that the structure of existence assumed by Jesus in his day bears little resemblance to the structure of existence which characterizes us, so that the translation of the quality of life achieved by Jesus into a context with which we can identify more immediately is no less radical than the contrast between his situation and ours (PPCT 397In this light the particular problem for the twentieth century Christian as viewed by Cobb is that the structure of existence assumed by Jesus in his day bears little resemblance to the structure of existence which characterizes us, so that the translation of the quality of life achieved by Jesus into a context with which we can identify more immediately is no less radical than the contrast between his situation and ours (PPCT 397in his day bears little resemblance to the structure of existence which characterizes us, so that the translation of the quality of life achieved by Jesus into a context with which we can identify more immediately is no less radical than the contrast between his situation and ours (PPCT 397).

Yet insofar as such ideals are ever to be achieved, they will be built upon the bodies of millions whose lives were and are being crushed in creating Western economic, scientific and technological power.

The «I» represents the quality of life achieved within a particular structure of existence as shaped by the way in which a person assumes responsibility for himself within the context of the possibilities open to him.4

It may be that Jesus lived in such a way as to allow God, who is always striving for the actualization of certain goals, to achieve self - revelation.

As a political method for achieving a certain measure of freedom and security in our common life, such an approach has merit.

And, NO, I'm not having a slow day, never, we are all a progress in the making, this is just life, we all have much to achieve, or master in this life, as David did.

@Chad «If you want to demonstrate that God is a myth, you need to answer how the universe came into being, how life was first created, and how all life forms as we know them today were achieved via a totally random series of genetic mutations and how that is in harmony with stasis in the fossil record» @hippypoet «I don't really care how we got here nor do I concern myself with the why either» @Chad «exactly» @hippypoet «See, I don't have to answer where, why, and by whom we are here because I don't need to» @Chad «exactly»

I trust that this work will be received as such, and if some part of what is real to me makes contact with something that is real in the lives of my readers, then my purpose will have been achieved.

@Chad «If you want to demonstrate that God is a myth, you need to answer how the universe came into being, how life was first created, and how all life forms as we know them today were achieved via a totally random series of genetic mutations and how that is in harmony with stasis in the fossil record» @hippypoet «I don't really care how we got here nor do I concern myself with the why either» @Chad «exactly» See, I don't have to answer where, why, and by whom we are here because I don't need to.