The Conservative chairman has claimed that the Labour leadership contest had revealed a party too deeply split to
act as a functioning party.
The pen itself is akin to an expensive Biro and features two buttons on the side, which
act as function buttons.
While Kuo's brightly patterned chart paintings evoke the pleasures of geometric abstraction, they negate the purity of hard - edge painting by
acting as functioning metrics of his tragicomic mental states.
BoomSound will be great for anyone that likes listening to music out loud but doesn't have a Bluetooth speaker, while Edge Sense is the squeezable edges which
act as a function button - it's a cool, useful feature.
Not exact matches
Their opponents, developers who upkeep bitcoin's software, want it to
act more
as a robust platform that allows them to build new
functions on top.
1999 - Marine Life Protection
Act Today, California's system of marine protected areas
function as a network for conservation, sustainable fisheries, recreation, and education.
They
act as if they are still operating in an environment where the
function of a physical store is to drive transactions, rather than to provide an immersive physical experience, build personal relationships and upsell.
Although the home office
acts as a supporting arm helping to facilitate Masterminds, the groups generally
function on their own and independently determine structure, membership, agendas, and meetings.
It flourishes between corporate and business units through misalignment of strategy and hence priorities; between business units and support
functions where a disconnect over appropriate services can lead to bloated costs; and between business units themselves when they
act as silos, leading to a fragmented view of customers or lengthy internal transfer pricing negotiations.
They believe UTXO has much more in scalability terms for business
functions by having limiting information and «Proof of Consensus» model, and they wanted to build something that could
act as the ether for those who were hard at work mining in the bitcoin UTXO community.
The
Act remedies this imbalance by providing for a provisional registration that
functions as an «on - ramp» for start - ups to begin conducting business.
In the letter, the group argued that the
act draws a «clear distinction» between those who should be licensed and those who should not, and will
function as an «excellent model» for states to follow.
The EVM is a key innovation separating Ethereum from its narrowly
functioning big brother (Bitcoin), which was constructed with one
function in mind — to
act as a currency.
Land appreciation,
acts as collateral
function, enabling loans out of thin air and the increase in debt.
The newest Echo is the latest update to the Alex - powered speaker — the Plus covers those
functions and also
acts as a smart hub for various internet - connected devices within the household.
The accounting
functions include: maintaining balances in the accounts, making sure the company is compliance with the Securities and Exchange Commission (SEC), provides detailed annual and monthly reports on profit / loss and fund values, calculate the Net Asset Value (NAV) on each fund the company has, determine the current cash value on each fund the company has, and
acts as a liaison between investors and internal management.
He created our bodies
as they are, to
function as they do and he gave us the free will to decide how and when we use our bodies in the
act of se.x which he also created.
However, they were allowed to
function as servants, maids, and nannies (thus you will hear Mormons insist they were «allowed» in) In 1978 — more than 10 years after the civil rights
act, the IRS finally threatened to take away their tax - free status.Man!
He invited them to Christian
functions and notified them when he was hosting a big event, essentially
acting as a PR rep for God and trying to persuade them that they had nothing to fear and much to learn.
To put it another way, it is the person, not the self, whose nature is inextricably bound up in the web of obligations and duties that characterize our actual lives in history, in human society — child, parent, sibling, spouse, associate, friend, and citizen — the positions in which we find ourselves
functioning both
as agents and
acted - upon.
There would be certain consequences that come with the
act of procreation, namely, a deeper union between the couple: «spiritual and sacramental love, joy of possession, and the fulfilment of human, complementary vocation in one flesh, all taken up to God», [5]
as well
as a natural organic pleasure such
as accompanies the proper
functioning of other humanacts (like eating and drinking).
In this context he defines the sin of contraception
as to «subordinate the primary purpose potential of the sexual
function and organs to secondary purposes of the sexual
act, this subordinationunderstood of a physical ordering of nature»; «the primary end intrinsic to the physical nature of the
act [may not be] subordinated to other purposes».
Re ``... the sacraments
as objective
acts of God which
function ex opere operato, rather than just subjective
acts of humanity which yearn for, invoke and somehow evoke the divine.
As early as 1932, Bonhoeffer insisted that human freedom be understood in strictly social terms as man's freedom for others.16 According to Bonhoeffer, freedom functions as a middle term between transcendence and acts of lov
As early
as 1932, Bonhoeffer insisted that human freedom be understood in strictly social terms as man's freedom for others.16 According to Bonhoeffer, freedom functions as a middle term between transcendence and acts of lov
as 1932, Bonhoeffer insisted that human freedom be understood in strictly social terms
as man's freedom for others.16 According to Bonhoeffer, freedom functions as a middle term between transcendence and acts of lov
as man's freedom for others.16 According to Bonhoeffer, freedom
functions as a middle term between transcendence and acts of lov
as a middle term between transcendence and
acts of love.
In this it
functions very much like the Thomistic God, which
as infinite esse communicates to each actuality its own esse or
act of being.2
Yet the decisiveness of the
act is partially a
function of God's activity, which is in one sense different here than in other places, for the particular ideal aim given here is such
as to give particularly apt expression to his being.
Edward L. Cleary explains, «Instead of the tribal chief
acting as family, political and religious ruler, those three
functions have been separated and taken over by individuals and groups within family systems, political parties, and religious organizations «12
In these places the course of study consists of a series of preparations for a series of loosely connected
acts In this situation each one of the more general disciplines — such
as study of the Bible, theology, church history, psychology, sociology — may then be directly related to a specific
function such
as preaching?
For a capitalist system such
as ours to
function well, it presumes that corporate decision - makers will
act in their organization's, and thus their own, best interest.
The self - integration damaged in this way is the unity of the
acting person
as conscious subject and sexually
functioning body.
Alcohol
acts as a narcotic — first, in suppressing the higher mental
functions and then,
as larger doses are taken, in reducing a person to the animal level and finally to unconscious vegetative immobility.
No other, however closely knit with me in some grouping, is an extension of myself; to think that way, above all to
act as if that were the case, is destructive of the giving and receiving that can characterize human belonging when it is
functioning at its best.
Here, too, consciousness
functioned as conformation to the given
as much
as, or more than,
as a constructive agent, for reasoning was discovery of what was there in the forms rather than a creative
act.
The divine in him is God at work in and through him, the
act of God which he is, appearing in the world of men
as a man, and performing that supreme
function which
as Savior and Source of new strength, he has actually performed.»
20This is not, however, to say that all interest is «biased» or «ideological» in the sense that it expresses, in Ogden's words, «a more or less comprehensive understanding of human existence, or how to exist and
act as a human being, that
functions to justify the interests of a particular group or individual by representing these interests
as the demands of disinterested justice» (The Point of Christology [San Francisco: Harper & Row, 1982], p. 94).
It may be that the same individual
acts both
as «medicine man» and «priest»; but his two
functions are in some sort distinguished.
Without saying that it is particular religious
acts or practices, such
as prayer or the use of Scripture for guidance, that make one's
function pastoral, I believe that a case can be made for an identifiable pastoral
function as well
as a pastoral way of thinking about that
function.
Which is to say, the leader of the community in this or that place
acts as the designated «elder» and performs what can rightly be known
as priestly
functions, even if that particular word is not employed.
It is always the actual entity that
acts, not one of its poles
as such, although in many of its
functions one pole or another may be primarily relevant.
Just
as it must be all - inclusive both of self and the world and, therefore, strictly universal in scope and
function, it must also be genuinely individual in that it is a single center of interaction, both
acting on and being
acted on by itself and all others.
If, e.g.,
as sometimes happens, the man, after a time, more or less, recovers the faculties of which the injury to his brain had deprived him, and that not in consequence of a renewal of the injured part, but in consequence of the inhibited
functions being performed by the vicarious action of other parts, the easiest explanation certainly is that, after a time, consciousness constitutes the remaining parts into a mechanism capable of
acting as a substitute for the lost parts.
The
function proper to the first organ is that of receiving [percevoir] each particular impression, of attaching signs to it, of combining the different impressions, of comparing them with each other, of drawing from them judgments and resolves; just
as the
function of the other organ is to
act upon the nutritive substances whose presence excites it, to dissolve them, and to assimilate their juices to our nature.
It is but a short step from this interpretation of the entity's
act of self - creation to that distortion in which God, along with the world,
functions as a basis for a «reality - founding ego.
It means so energizing these structures and institutions, within their own provinces and with the spirit appropriate to their own
function, that they can
act as the true creatures of God they are.
The openness of the civic culture has depended on the fact that these groups and traditions have
functioned as teachers of virtue and morality, sustaining by their various lights a general predisposition toward
acting well.
What makes us weariest, Paul teaches us, is not that we are different, but that we
act as if our way of
functioning in the body is the best way.
To this I would reply that for a long time now many biologists have readily accepted the possibility, if not the virtual certainty, that purposes in the form of the making of choices between alternative situations may indeed have played an important
function as canalising in certain directions the selective forces
acting on the stock in question.
This
function of an idealistic ethical symbol, this affirmation that the moral
act is an expression of the love and the will of the universal Spirit, is characteristic of the religious and Christian Ethic, the Ethic of love and of the anxious search for the divine presence, which,
as a result of narrow partisanship or lack of insight, is spurned and vilified today by vulgar rationalists and intellectualists, by so - called free - thinkers and similar riff - raff who frequent Masonic lodges.
Here, however, Whitehead recognizes that past occasions
functioning as transeunt causes do not themselves
act, but merely lay down conditions upon the creativity that transcends them.
The religious freedom resulting from this tolerance is real enough; what is unreal is the assumption that religious convictions that can not be
acted on in public will nonetheless continue to
function in private
as if they could be.