Sentences with phrase «acting out through»

«By acting out through play a frightening or traumatic experience or situation symbolically, and perhaps changing or reversing the outcome in the play activity, children move toward an inner resolution, and then they are better able to cope with or adjust to problems.»

I help addicts recover from their addictions whether they are with substances or with internet porn or with sexual acting out through affairs.

Are you coping with the stress of life in destructive ways - by bottling up your feelings or acting out through addiction or in toxic relationships?

Sounds like your son might need more help expressing the feelings he is acting out through his behavior.

The consistent picture in the Gospels is thoroughly relational: forgiving, unconditionally accepting and loving, sensitive, receptive, responsive, thus enabling others» response to the possibility of a newness of life God offers in each moment, and acting it out through table fellowship with sinners, the rejects, the despised, the oppressed, the marginalized of his day.

Instead, they have vivid, violent dreams that they act out through punching, kicking, screaming, and even jumping out of bed.

i really want to know what they have acted out through the book..

Curiously, both films find a climax of sorts in a dream — I should say «dementia» — sequence wherein the stars of the show find their fantasies acted out through their small - screen vehicles.

When a dog isn't able to use up its energy on a regular basis, it can develop behavioral issues like hyperactivity and act out through chewing, jumping on people, and even aggression toward people and other dogs.

This predicament sets the stage for Judgment's main campaign, which is acted out through flashbacks during the testimony of each Kilo squad member.

He may act it out by some unhealthy sedation, such as alcohol or drugs, or he may act it out through over reactive anger or isolation.

Not exact matches

However, she doesn't believe that figuring out how to serve people who fall through the cracks should be considered a political act.

As they go through several cycles of acting, learning, and further designing, the maturity and sophistication of the strategy increases up to a point where companies start rolling out the strategy on a larger scale.

The ULC's decision is expected to come out today, and if adopted, the model act will send shockwaves through the virtual currency industry and could potentially establish a foundation for virtual currency enterprises to engage in business without doubt and ambiguity.

Weber points out that the valleys could have acted like channels for wind, causing the speeds to accelerate as the storm passed through them.

After the Supreme Court in 1911 struck down the form of resale price maintenance enabled by fair trade laws, 59 Congress in 1937 carved out an exception for state fair trade laws through the Miller - Tydings Act.60 When the Supreme Court in 1951 ruled that producers could enforce minimum prices only against those retailers that had signed contracts agreeing to do so, 61 Congress responded with a law making minimum prices enforceable against nonsigners too.62

In a vote held Dec. 6 by six real estate boards, only three reached the required vote threshold either set out by their bylaws (75 per cent) or through B.C.'s new Societies Act (67 per cent).

As we seek to build a relationship with him through intentional time together, meaningful communication, and acts of service, we will find that he is already reaching out to us in love (1 John 4:19).

They can make policy to mimimize poverty to make it easier for those in poverty to get out of it but people must help through individual acts of kindness.

I know that your personal faith acts as ones own personal moral and spiritual compass, however the president should through out his personal beliefs in exchange for the betterment of all americans citizens not the 2 % of the wealthy class or the corporations, but all americans

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

He was an evangelist, taking the message to the poor, and he was also concerned that individual Christians act out their faith through service to the needy.

What they can become, in the biblical phrase, is «one flesh», which occurs through the conjugal act carried out in all its human fullness, meaning and dignity.

Men in sexual bondage go through a cycle of triggering, ritual and acting out.

Congregational pastoral care occurs when members reach out through very concrete acts such as sitting by the bedside of someone who's ill, listening as parents describe their fears and grief when a teenager leaves home, offering hope to someone in despair, or praying for those who suffer on the margins of the church and society.

Gregory would carefully guide such persons through a discriminating act of self - examination in order to sort out the degree of their own willingness to consent to a harmful deed.

In this respect John Paul II is most effective as a teacher through his symbolic acts and liturgies and least effective when he explicitly sets out to teach.

On the other hand, Jesus» ascent through the resurrection and new immortal life truly re-enacts the miracle of the primordial act of the actualization of existents in a sort of «upward» or «backward» sense — that is just as creative aspect of Jesus who brought humanity into being through «the Spirit or the Thought», the word kun — out of the recesses of the darkness of non-being [SN], his return through resurrection, potentially leads humanity back to the state of uns in him.

It may be that kerygmatic allusions to Jesus» humility, meekness, gentleness, love, forgiveness and obedience derive from historical memory of Jesus; but the «historical value» which such material may have is far from its kerygmatic meaning, which is more accurately stated by Bultmann, in language actually intended to state the significance of the pre-existence in the karygma: «That Jesus, the historical person, did this service for us, and that he did it not out of personal sympathy and loveableness, but rather by God acting in him, in that God established his love for us through Jesus dying for us sinners (Rom.

This can help them to translate the message from the language of being acted out in hurting ways in their sexual behavior, to being expressed and worked through in verbal forms.

Their ways of doing this are most varied, ranging from a sense of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification of the deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out» of individual selfhood by sharing in the bliss of Nirvana (as in most varieties of Buddhism), to the sense of fellowship or communion with God found in our own Jewish - Christian religious tradition.

«Change comes, we suspect,» states Wallis, «more through the witness of creative and prophetic minorities who refuse to meet the system on its own terms but rather act out of an alternative social vision upon which they have based their lives.

In my book Jewish Renewal: A Path to Healing and Transformation, I point out that in the original Hebrew version the word for «the Lord» that calls Abraham to sacrifice his son is very different than the word for the angel of God (YHVH) who tells Abraham to NOT GO THROUGH WITH IT, and that the reason we Jews celebrate Abraham as the father of our people is NOT because of his faith in being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE THROUGH WITH IT, and that the reason we Jews celebrate Abraham as the father of our people is NOT because of his faith in being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOD.

Everywhere they will be a little flock, because mankind grows quicker than Christendom and because men will not be Christians by custom and tradition, through institutions and history, or because of the homogeneity of a social milieu and public opinion, but — leaving out of account the sacred flame of parental example and the intimate sphere of home, family and small groups — they will be Christians only because of their own act of faith attained in a difficult struggle and perpetually achieved anew.

My statement may misfire because I fail to carry through, or I am not in a position to act it out, or I make a mistake.

If you get pleasure from calling me out for my beliefs and calling God a sky fairy, I hope it helps you through your day, but it won't change how I think or act.

To face these facts, and to be willing to follow through to the end whatever may contribute to our self - knowledge is itself an act of love, for love casts out the fear of knowing the truth about ourselves.

It is the act in which the church, through whatever traditional forms have been chosen, submits itself to the judgment of God in calling out and setting aside one of the ministers of the church for this crucial relationship to all Christians.

The faith in God is supremely acted out in worship; and for a Christian loyal to the Christian community that worship is of «God the Father,» manifested in what through the Self - Expression (and for us supremely in the event of Jesus Christ) God has done, is doing, and will do in the creation, and given response through the working of the Holy Spirit, enabling the world and humans within it to say their Amen to God's initiating activity.

The fact that the true neighbour turned out to be a Samaritan is as important as that the Prodigal Son became a swineherd, and, as in that parable the father is made to go through every realistically possible act of welcoming the son, so in this one the Samaritan is made to take every possible step to care for the stranger.

If we're not careful, we'll find ourselves simply going through the motions, acting out of duty, obligation or even habit, instead of devotion.

Early in my marriage I found out I was adopted, my parents got divorced, and I began to act out and «process» feelings I was having — but not willing to share for not wanting to ever show weakness — through an inappropriate emotional affair.

Thus «faith», the pattern of contemporary religious experience which is to relate us to God through Christ, can not by its very nature be built upon «the present evil aeon», with all that it provides of worldly security under man's control and invariably at his disposal; by definition «faith» is the life given in death, and consequently has its basis beyond our control, is lived out of the future, is «an act of faith».

The second group reduces kingdom to redemptive power and therefore it becomes a spirituality or personal salvation or healing or a charismatic moment or a social act that breaks through with God's will or a cultural good that evokes God's will now done on earth — and like the former view — out goes Israel and the church and we lose the dynamic of the kingdom.

If a man says the church needs to reach out more to the community through acts of service, there is a good possibility that man has gifts of evangelism, service, and mercy.

This involves a causality which Holloway calls physical and perfective: physical, because it is Christ, God made man, who acts directly through the material elements of the sacraments; perfective, because this is the fullness of God's one work in creation, which creation finds a special fruition when matter calls out for spirit and the two are joined in one unity which we call «man».

Out of these shared convictions and the culture of building they nourished, the architects and patrons of these cities created urban environments and landscapes that were not only extraordinarily beautiful but that also acted as theaters of memory and hope, places that simultaneously referred to and grounded citizens in their origins, the common destiny for which they longed, and the virtues necessary for success in their individual and collective journeys through life.

The importance of this presentation is that God creates the world out of love and keeps it in being as an act of love, and that this creative act is, as it were, focussed through Christ as the very mind of God, the Logos, as described in the Gospel of John and as foreshadowed in Wisdom literature in the Old Testament.

It is a mighty act of God in, through, and out of a mighty act of faith sufficient to override the brash, persistent, painful, sometimes uncontrollable, bursts of mortal unfaith.

Not only do the individualities influence the change of the images; it would be an important problem of the philosophy of history in the study of the history of religions to search out the influences, the categories, through which a precise «relative a priori» — to use Simmel's expression — acts upon the shaping of the «images»: national, tribal, race, class, sexmembership.