God
acts at every baptism.
Not exact matches
Saying «in the name of»
at baptism is emphasizing the authority for the
act.
I have marveled
at the studied efforts of my fellow pastors who do everything possible to avoid the
act of
baptism.
But the
baptism is no magical performance, for it promises escape only to the seriously repentant;
at the same time it is no merely symbolical
act in the modern sense; it is rather a «sign» in the antique meaning of the word, which guarantees the mysterious union of the symbolical
act, now occurring, with the future event which the symbolical
act prophesies.
The Spirit also
acts at our own
baptism: he illuminates us so that we see God's will with clarity; he gives us the strength and power to do it; he purifies and cleanses us of sin; and breathes order and beauty into lives inwardly devastated and broken, making us whole again.
And as we engage in these physical
acts, God is moving spiritually as well: the words of Scripture call us to faith,
baptism grants us the Holy Spirit, and communion offers the very real body and blood of Christ which bring the forgiveness they purchased for us
at the cross.
Significantly, the bishop retained his unique baptismal role in the regenerative
act of
baptism somewhat longer than his eucharistic pre-eminence; and even after finally giving up the baptizing of all catechumens outside his own parish, he preserved,
at least in the West, the confirmation thereof as a distinct and essential ceremony, while in the East it was he alone who could bless the oils used by priests in
baptism and confirmation.
This section has often been regarded as an exhortation to those who are about to be baptized, and it has been suggested that the
act of
baptism took place
at the end of it.
As Dr. John Baillie writes, «Too often the temptation of Christians has been, in the poignant words of a recent writer, to leave it all «to one great priestly
act, one
baptism, one cup of woe, though
at the heart of all our worship are the words, Drink ye all of it.»»