«The consequent nature of God is the fulfillment of his experience by his reception of the multiple freedom of
actuality into the harmony of his own actualization» (PR 530).
Not exact matches
The past of the subject, those reigning
actualities of the human organism which together constitute the enduring self, have already been objectively incorporated
into the everlasting, ever - growing
harmony.
God's immediate conformal experience of worldly
actualities never fades and is forever woven anew
into his final experiential
harmony, which advances along with his experience of the advancing universe (PR 345 / 524).
His prehensions of these
actualities as they occur are unified
into a
harmony.
The discordant multiplicity of free creations of
actualities in the temporal world are brought
into complete adjustment in the
harmony of God's own actualization.
subjective aim prehends every
actuality for what it can be in such a perfected system... woven by rightness of feeling
into the
harmony of the universal feeling... (Process 345 - 46)
every
actuality for what it can be in such a perfected system — its sufferings, its sorrows, its failures, its triumphs, its immediacies of joy — woven by rightness of feeling
into the
harmony of the universal feeling....
The wisdom of [God's] subjective aim prehends every
actuality for what it can be in such a perfected system — its sufferings, its sorrows, its failures, its triumphs, its immediacies of joy — woven by rightness of feeling
into the
harmony of the universal feeling, which is always immediate, always many, always one, always with novel advance, moving onward and never perishing.