«Some people will
actually come to church and worship and go and sin because they have determined they must sin.
Not exact matches
(Many people who «leave» the
church don't
actually request their names be removed from the rolls; they just stop
coming to meetings and try
to «fall off the grid.»)
Steve,
actually Matt 16:28 which you are referring
to does not mean his second
coming but the establishment of his kingdom which was the
church.
Having
come to the conclusion several years ago (after a lot of abuse from the first
church I was part of) that doubt is far from being a threat
to our faith — if we enter it with questions for God — I realised it is
actually the yeast in our faith, and in the discourse with God we grow (much like your cartoon).
And a pastor of a Baptist
church in Colorado
actually kicked me out of his car (and I'm a disabled woman veteran in a powerchair) after inviting me
to Easter dinner with his family, because I refused
to deny that Jesus
came to me in that dream.
This book, in my opinion, is
to actually minimize the great apostasy taking place in our
churches; especially among those who were never taught the real meaning of being «last instead of first»,
to help those who
come into the
church who may bring with them societal norms of entitlement and «whats in it for me» attitudes and behaviors.
When it
comes to feelings about the Bible and
actually reading and applying its teachings, there is a major cognitive dissonance in the modern
Church.
«By refusing
to sign marriage certificates, Jones «penalizes heterosexual couples who are
coming to the
church without
actually winning anything for same - sex couples,» [Stephanie] Coontz says.»
But from where I'm standing, it looks like the
Church in America is
actually doing pretty well when it
comes to individual relationships of love and care.
Only that last doctrine
comes from the Methodist
Church to which he
actually belongs (though with which he does not now commune — the Episcopalians down the street have drawn him in with weekly celebration of the Eucharist).
Through a series of attending numerous
churches over the span of several years, Shannon
came to recognize that change in
churches comes slow, but often the change we want
to see in our
church may
actually be the change God wants
to accomplish in our own life instead.
The
church is holding meetings
to figure out what
to do next, since no members will
actually come forward and admit that they were the ones who complained about it which is too bad, since there are so many questions worth asking them.
Novelist Mary Gordon, a perceptive interpreter of Catholic women's experience, affirms that Mary's submissive obedience has become «a stick
to beat smart girls» («
Coming to Terms with Mary,» Commonweal, January 15, 1982) Warner painfully recalls her own adolescent realization that the symbol of Mary as a model of chastity
actually denigrates women and humanity, an understanding that transformed her perception of the
church.
The best way I have
come to understand this is
to actually be a part of a «centered set»
church.
His
church apparently was mad at him for
ACTUALLY following the Golden Rule when it
comes to gays.
We did not, the priest
actually asked all people that raised their hands
to leave and not
to come back, Yes this is a fact and my wife and I were so discussed in the Catholic
Churches way of thinking we have converted.
However, the Catholic
Church is pretty much alone in the modern world when it
comes to a large (HUGE) insti.tution
actually covering up wide - scale child abuse in its ranks for its own selfish purposes.
I couldnt wait
to get back
to the barracks and I never have been inside a
church since, well
actually I did try a bible study at the on base chapel later that week and
came to the same result, I did NOT fit in at all, I did nt think like any of the other guys and I couldnt pretend like the others were doing.
I don't want
to rewrite this article in english, but basically, I
came to the following conclusions 1 - that Scriptures ought
to be used in close interaction with daily reality (not out the blue, in abstraction, or in academic ivory tower) 2 - it ought
to be interpreted by what we could call «crucified» christians 3 - and that «crucified» christian should interpret in the context of a «crucified» community /
church (because being in a close knit
church is a very good way
to actually be «crucified» and sanctified, and because I need insight from others in my interpretations.
When it
comes to church, this can be magnified: Borysenko
actually says people who are passionate about changing the world and making a difference are the most likely
to burn out.
This sort of gets back
to the question of what biblical illiteracy
actually is, but when I listen
to the pastors and professors who are decrying the lack of biblical literacy in the
church, I am often amazed
to hear what
comes out of their very own mouths, and it makes me wonder how biblically literate they themselves are.
I am blown away by the change I hear in the way she talks, and she
actually invited me
to come to her
church?
Because if grace is water, then the
church should be an ocean It's not a museum for good people, it's a hospital for the broken Which means I don't have
to hide my failure, I don't have
to hide my sin Because it doesn't depend on me it depends on him See because when I was God's enemy and certainly not a fan He looked down and said I want, that, man Which is why Jesus hated religion, and for it he called them fools Don't you see so much better than just following some rules Now let me clarify, I love the
church, I love the Bible, and yes I believe in sin But if Jesus
came to your
church would they
actually let him in See remember he was called a glutton, and a drunkard by religious men But the Son of God never supports self righteousness not now, not then
The term «
church»
actually is derived from the German Kirche, which in turn
comes from the Greek adjective kuriakos, «belonging
to the Lord» (cf. 1 Cor 11:20) or possibly the Latin circus.
Despite the number of people who expressed frustration with our
church's being all talk and no action when it
came to the homeless,
actually moving from talk
to action proved scary.
Actually, says the
church, «You must be perfect» is not a command at all but a promise
to be fulfilled in the life
to come.
«
Actually the strength of goodness is so much greater and that's what we are going
to be proclaiming today as people
come into
church, and we'll be continuing
to do that as we rebuild this community together.»
And even if it were the case that in the past we spent less time defending and discussing specific dogmas, there seems
to me
to be a much more plausible explanation than «no one really used
to care about dogma», which is this: it's not that we didn't care about dogma, but rather that the truths of faith have
come under unprecedented scrutiny and attack in the modern period, not least fromdissenters within the
Church, so it has become essential that we do talk about what we
actually believe.
The confusion begins when the leadership of the
church assumes that the collection of people is homogenous, that they
actually all do share beliefs one hundred percent of the time, that they really do want
to evangelize and bring in new members, and that they all always want
to come to church, enjoy its style, volunteer, and support it financially in the way it hopes and even expects.
You can only imagine the way it must have haunted them for the rest of their lives as they looked back on how they had
actually sat there with him, eating and drinking and talking; and through their various accounts of it, including the above passage from John, and through all the paintings of it, like the great, half - mined da Vinci fresco in Milan, and through 2,000 years of the
church's reenactment of it in the Eucharist, it has
come to haunt us too.
With the advent of the professional youthworker, there also
came the danger that the
church as a whole and parents of teens in particular would feel that they couldn't do the discipling job, that we needed people who watched the same films, wore the same clothes, could bear
to listen
to the same music, and could
actually get as far as Level 2 on a computer game.
Avoiding commitment as
to any specific attitude which the
church and Christian men ought
to adopt toward war when war
comes, the conference report contented itself with exhibiting the various views which Christians
actually hold on that subject and with saying that while the
church could neither affirm that any one of these was right and the others wrong nor acquiesce in the permanent continuance of these differences, it should promote the study of the problem with a view
to a better understanding of the purpose of God.
Kabel I am a mulish and I live in US, I
actually had
church people knock on our door and asking us that Jesus, peace be upon him, love you and give us booklet
to study and read, they even brought bible in my language
to read... we had
to tell them we have our own believes but they kept insisting... the
came several times within months in our house and each time my mom would invite them and serve them tea...
A little later my dad
came in and sat down on the edge of the bed and said quietly that we should have a conversation about Sunday Mass, and probably I was now old enough
to make my own decisions about attending Mass, that he and my mother did not think it right or fair
to force that decision on us children, that we needed
to find our own ways spiritually, and that while he and our mother very much hoped that we would walk in the many rewarding paths of the
Church, the final decision there would be ours alone, each obeying his own conscience; that was only right and fair, and
to decree attendance now would perhaps
actually force us away from the very thing that he and my mother found
to be the most nutritious spiritual food; so perhaps you and I and your mother can sit and discuss this later this afternoon, he said, and
come to some amicable agreement.
I'd say that if Jesus
actually formed a
church or had the
church form the way he would have wanted, it would have been full of Jews sworn
to poverty as they expected the
coming of the son of man and Yahweh's justice.
You're at your in - laws» house for dinner on Christmas Eve with your young children, then you go
to church and keep your kids from acting up while everyone else's children are running wild, then you
come home and wrangle your overexcited kids into bed, and wait until they're
actually asleep.
Luther was
actually late
to the party when it
came to seeing the wantonness and venality of the upper hierarchy of the
church.
I sing in my
church's praise band and we
actually changed some of our song line - up
to sing songs that beg God
to come and cover the entire earth and bring peace.