Sentences with phrase «actually is in existence»

The program is not a bogus scheme to sell you something that does not exist it actually is in existence.

The company's actually been in existence for 10 years now, wandering the Nevada desert.

Not exact matches

John 12:8 is the most common example: «You always have the poor with you...» Left out of that (mis) interpretation is the fact that Jesus is actually quoting a passage from Jewish Scripture that makes the opposite point: The continual existence of the poor serves as the fundamental reason for God's command to assist them, to give «liberally and ungrudgingly»: «Open your hand to the poor and needy neighbor in your land.»

There are actually a few differentiators here, but the main one is their relation to time; a mission statement is about a reason for a company's existence, while a vision statement is a prediction or projection of where the company will be in the coming years.

You actually do believe in something that has no evidence in support of your belief (i.e. you believe in a possibility of something outside existence which is an impossibility)

Most believers actually r very flexible in their beliefs especially concerning the existence of spirits.

Its actually detrimental to our health and well being and in fact, our very existence.

@fimeilleur actually i can back up the claims i make both personally and historically, one example Abraham, Machpelah (actual location of his tomb and remains along with 5 others in Israel right where they are supposed to be) Kedorlaomer king of Elam, (defeated by Abraham and recently discovered) it is said Abraham believed God and it was credited to him as righteousness.More than that Abraham saw God and spoke with Him, not the god you are on about that men use to justify their evil intent, but the God who has created all things, the God that no one especially you can not contain.Ignorance is your choice but that will not negate the existence of God in any way.No one that i am aware of has all the answers at this point regarding spiritual things, evolution or evilution there are areas God has not yet revealed to mankind but every day more is discovered.I find it amazing that God is big enough to share discovery even with those who would reject Him.

Plus, aside from me being able to bank on the «god on earth» never actually confirming its existence in any way, if it's the god of the bible, I can bank on god doing quite a lot of wrong.

Most importantly, note this: I am a Christian, I'm gay, I'm a recovering alcoholic, I believe in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe in hell but I do believe in Satan, I do not believe the Bible is a book of rules meant to imprison man or condemn him but that it is rather a «Human Existence for Dummies» guide, I believe Christ was the son of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be feared, the Hebrew word used for fear, «yara», such as that used in the Book of Job, actually means respect / reverence, not fear as one would fear death or a spider.

By the way, the Bible is no more evidence for the existence of God than Juius Leblanc Stewart's painting «Nude in the Forest» is evidence that women actually stand around nude in the forest.

«11 «Consciousness implies both the existence in space of what is beyond our present perception and the existence of a past in memory of which we are not actually conscious.

While Tillich provides a system to overcome the subject - object dilemma of Cartesianism, he denies that Being - itself is actually increased or decreased by events, i.e., it is not in process, and, therefore, does not share in human adventures.5 Camus» position implies that if there is a God, such a God would be tolerable only if God is involved in the struggle of man's existence.

How much the CES actually cares about «the most profound metaphysical questions concerning human existence and the nature of reality» within any recognisably Catholic perspective is, however, to put it as mildly as possible, perhaps in some doubt.

There are a couple of assumptions in that, that either events such as Jesus talking with Satan did not exist or that Jesus was hallucinating at the time, imagining the existence of Satan who wasn't actually there.

He calls the gene «selfish», in the sense of blind and impersonal, but in doing this he is actually positing a law of purposive survival which pertains to the gene as a unit of existence.

For St. Thomas, in any created reality, existence and essence are distinct and so something can be conceived as having a certain essence (or nature) without actually existing in the extra-mental world.

Insofar as he is able to penetrate through the superficial and actually illusory levels of his existence, man finds himself to be in immediate touch with the holy.

Are we saying that, however mysterious and inexplicable the event may be, Jesus was actually made alive, in a new and glorious mode of existence, although he had really died and been buried?

God's passivity in terms of his abstract existence is absolute and necessary, for nothing occurs which does not occur in his experience also; in terms of his concrete actuality his passivity is contingent and relative for it depends on what actually occurs to be experienced.

Although the proper attribution of necessary existence to God does not show that God exists (unless we are prepared to allow that reality must have some significant correspondence to what is presupposed in our attempt to find ultimate meaning in reality — an assumption which, as I have suggested, may not be easy to justify but is probably impossible to avoid in such metaphysical thought), it does show that God is either the ground of and compatible with all that is and all that is actually possible or is totally alien to all reality.

The accommodationist believes in religion as something that actually changes the way people are; nurturing religion, then, also nurtures a plurality of communities, communities that assign to existence meanings different from those of the dominant culture.

For both Augustine and Hobbes the bellum omnium is a marginal case, illustrative of certain truths about human nature but not, except in situations of exceptional breakdown, actually descriptive of normal human existence.

The pope didn't actually mention the world - famous scientist, who argues in a book published last month that the laws of physics show there is no need for a supreme being to have brought the world into existence.

The Fall is an actual and real event; the world and human existence are judged to be actually and truly estranged from their original divine ground, and consequently the process of redemption must occur in the arena of concrete time and space.

And one who actually is an apprentice and co-laborer with Jesus in his or her daily existence is sure to be a «Christian» in every sense of the word that matters.

Actually, were you a less culpable person, you'd understand that the symbol itself IS the optical displeasure and that it's very existence in places where the more sane people frequent (those being logic - based Atheists) is an open would to everything that that ALL religion has stolen from human kinIS the optical displeasure and that it's very existence in places where the more sane people frequent (those being logic - based Atheists) is an open would to everything that that ALL religion has stolen from human kinis an open would to everything that that ALL religion has stolen from human kind.

Less than artful Democrats can accomplish a lot in the absence of any genuine conservative leadership and one myth being advertised by Democrats I actually wish was true is the existence of focused and organized opposition on the part of conservatives who demand, if nothing else, a transparent national debate.

Since such a view can not possibly be defended on the classical view (which holds that God is in all ways absolute and has no relative states), Hartshorne is actually maintaining that the case for God's necessary existence is made by holding that God is in some ways contingent!

The exception to this is the early work by Valerie Saiving suggesting that the sin of pride as defined throughout the tradition, but particularly in the works of Niebuhr, actually defined male existence, and that the sin most apt to describe female existence is the sin of a lack of centered existence.

The ever - active righteousness that eternally dispenses justice is so vigilant that every criminal not only does not become dangerous to the Eternal, but in the sense of imperfection does not even actually come into existence, since it becomes a self - accusation.

As a compensation for the anxiety created by the breakup of the tradition, what actually developed was a tendency either to bifurcate existence and preserve one's piety in isolation from the searing winds of criticism, or else to live through the negation by living off the negation.17 The second alternative has become increasingly dominant.

Personally, knowing I have an expiration date and it's well within 100 years at this point (unless technology unlocks secrets in the genome to prolong life) I feel it's well worth living that life rather than presuming that at one point I'll detach from my earthly existence and spend the remainder of eternity in a knew, unknowable place that's supposed to be the ti.ts but no one can actually pin down what the specifics would be.

If we are not confident about the existence of God or what Jesus says in the Gospels, then how can we actually believe anything about God or Scripture?

In this sense, although the procession of «I knowing myself, loving myself, am» actually constitute our spiritual existence, there is a «more» in this process which we never quite grasp - a more in terms ofour past (we are derived from others) and a more in terms of our future (there is more of our existence to be realisedIn this sense, although the procession of «I knowing myself, loving myself, am» actually constitute our spiritual existence, there is a «more» in this process which we never quite grasp - a more in terms ofour past (we are derived from others) and a more in terms of our future (there is more of our existence to be realisedin this process which we never quite grasp - a more in terms ofour past (we are derived from others) and a more in terms of our future (there is more of our existence to be realisedin terms ofour past (we are derived from others) and a more in terms of our future (there is more of our existence to be realisedin terms of our future (there is more of our existence to be realised).

But how far the God of the future actually rules man's present, in such a way that man in his present existence is determined by the God of the future — this does not often appear clearly.

It involves, not belief in the sense of personal opinions, but rather a set of actions (saying certain things, going to services, doing good works, etc.) that can be done in the absence of belief — indeed the nature of a wager makes it such that you fully admit you don't know, which is actually an agnostic atti.tude toward the idea of God's existence.

Actually, the complete and utter lack of evidence anywhere in the universe for the existence of any deity is itself very strong evidence that there is none.

Instead we are taken on a gentle tour of three arguments put forward for atheism:» [T] hat conflicts fought in the name of religion are always about religion; that it is ultimately possible to know with confidence what is right and what is wrong without acknowledging the existence of God; and that atheist states are not actually atheist.»

Since God is in part temporal, relative, and contingent, man can actually change reality through his finite decisions — his existence has ontological significance.

Only 1.6 of the 16.1 % describing themselves as unaffiliated to a particular religion are actually atheist (Believe in no Deity) and only 2.4 are agnostic (Need proof of the existence of a Deity).

In a word, the application to Process 40 of the criteria that Ford has devised to determine the existence of insertions33 actually shows that there are no insertions there.

(Mingana writes, «We do not deny that the persecution of Sapar gave a stimulus to the emigration of more Christians from southern Persia to India; and indeed there is every possibility that such an emigration did actually take place: but we do make that there is also every possibility that a Christian community of comparatively important size existed before that time in India, and it was more the existence of this community that attracted co-religionists from Persia in the time of persecution than the bare sword of Sapar.»

No reason at all, for I am not suggesting that there is actually a final philosophical system — e.g. idealism, and Hegelianism in particular — or that it is necessary for our exegesis to take over the actual answers that philosophy gives to the existential question of the meaning of my own particular existence.

For example, imagine if a new discovery in physics (like a secret coherent message from God embedded in the structure of human DNA and other life forms) were to provide evidence of an intelligent creator, this would not actually prove the existence of the omnipotent God.

They somewhat argue that the journey of faith doesn't really begin until a person recognizes the existence of God, but even then, this point of faith is long before a person actually believes in Jesus for eternal life and becomes what we might call a «Christian.»

If it can be shown that one document, actually in existence, is a source of another existing document (as when Mark is employed by Luke), the analyst can proceed to show how the later writer has modified the materials he employs.

For the present we must leave them unanswered; we can come to grips with these superhistorical questions only after we have dealt with the historical situation, and have learned what this existence «between the times» was actually like in the Palestine of those days.

Actually, that's not strictly true, since I was one of the pickiest eaters in existence until I hit about 9 years old.

I guess when you have a kid it's somewhat more acceptable to play that role Can I come babysit Selah?!?! She's actually the cutest kid in existence!