Sentences with phrase «address as prophet»
People are addressing him as Prophet, accusing him of various things, and never acknowledge his various injuries.
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Kindly try to understand that Quran, Islam and Prophet are free from those pretending to be Muslims, therefore if you have any blame or bad word I kindly ask you to address it to Muslims for being not perfect but keep aside from that the Quran, Islam and Muhammed since only Muslims might be not as perfect as the religion is..
Here you are putting the blame on al Islamic branches for one Islamic branch although the as branches contradict each other and they are always in disputes among them and that's was the reason they became branches rather than one Islam so really it is not fear to hold all at guilt for one misbehave or abuse... nor it is fair to address the whole Islam belief, Quran and Prophet of God for the fault of ones or few that are not in the right track of Islam being the religion of peace and justice to mankind..
It is certainly not the saying of the prophet, and Christians must not take it as a model, but it is the kind of argument the ordinary man can address to the ordinary man, and we must be on guard against scorning it (even if we are not to overrate it either).
The messages of Amos, Hosea, Micah, and Isaiah, while addressed to Israel as a whole, demanded decision and action on the part of the Israelite, and this appeal to intellectual discrimination and ethical choice involved a consequence more important than the prophets probably guessed.
Where the prophet thought of himself as an individual addressed by God, who then communicated the divine message to his people, he eschewed the idea of Spirit possession.
The prophet knew himself addressed by the divine «I» and as he became aware of the tension between the requirements of that «I» and his own thought and feelings, he found himself called to responsibility for his actions in a new way.
Like the Hebrew prophets and wise men whose belief he inherited, Jesus, so far as we know, never addressed himself to the kind of question that asks who, or what, God is, or what we mean when we use the word «God».
A truly apostolic Church may indeed address presidents, legislatures, kings and dictators as the prophets and Paul did of old; but like them it will be less inclined to deal with the mighty than with the great mass, with the community as it exists among the humble.
Deprived of native sympathy for academics and of a sense of ease in dealing with them — indeed, inclined to view them with misgiving — these ecclesiastics did not by instinct address themselves to their institutions in their office as articulate exponents of their faith, nor as pastors, nor as prophets.
21: 11, 46; Luke 7: 16, 39; 13: 33; 24: 19; Cf. Matt, 12: 39) But besides «prophet» another designation of Jesus appears in the gospels: he is addressed as «rabbi.»
Jens wrote that when Ezekiel prophesied, «Even in the nonbeing of death the bones can hear him, because the word given the prophet is the same word that gives being and life in the first place, that addresses precisely [as Saint Paul wrote] «things that are not» (1 Cor.