The other root of fidelity arises from the pack loyalty which binds the wild dog to the pack leader or respectively from
the affection which the individual members of the pack feel for each other.
I am a woman; feminine, loving, refined, charming, but not self - centered, the one who is very caring and knows how to treat her man, surrounding him with
affection which results in intimacy, satisfaction, anticipation, and joy all wrapped into one package.
New ways of parenting teenager includes mutual respect and
affection which makes your teen to grow into healthy and happy adults.
Perhaps it was just the warmth of the afternoon, or the excitement of the moment, or the clear
affection which the happy couple held for each other, or perhaps it was that Paul had over-prepared for this reading or was finding some human joy for himself in the intoxicating words.
If you would attract its power to yourself you must first loosen the bonds of
affection which still tie you to objects cherished too exclusively for their own sake.
Consequently, if it is not possible for him, psychologically to surround each being with that particular, overflowing
affection which characterizes our human love, at least he can nurture in his heart that generalized but none the less real affection for all that is which will cause him to cherish in each thing, over and above its surface qualities, the being itself — that is to say, that indefinable, elect part of each thing which, under God's influence, gradually becomes flesh of his flesh.
By a... union of affection is meant, that cordial and mutual love or
affection which subsists between Christ and all true believers.
«The strong
affection which a husband ought to cherish towards his wife is exemplified by Christ, and an instance of that unity which belongs to marriage is declared to exist between himself and the Church.
Even repentance and remorse,
affections which come in the character of ministers of good, may be but sickly and relaxing impulses, The best repentance is to up and act for righteousness, and forget that you ever had relations with sin.
For example, «It is no certain sign that the religious
affections which persons have are such as have in them the nature of true religion, or that they have not, that they dispose persons to spend much time in religion, and to be zealously engaged in the external duties of worship.
(I use this word in spite of a certain flavor of «sanctimoniousness» which sometimes clings to it, because no other word suggests as well the exact combination of
affections which the text goes on to describe).
Love is then not an affection of peculiar strength among the feelings and
affections which fill the human soul in all possible shades and varieties.
Not exact matches
Jesus said He would send another Comforter,
which, if Ch — r - i - st is the first C - o - m - forter than that statement alone demonstrates the personality of mind, will and
affections of another Comforter.
In a letter announcing his retirement from the army at the close of the War, he wrote: «I now make it my earnest prayer, that God would have you, and the State over
which you preside, in his holy protection, that he would incline the hearts of the Citizens to cultivate a spirit of subordination and obedience to Government, to entertain a brotherly
affection and love for one another, for their fellow Citizens of the United States at large, and particularly for their brethren who have served in the Field, and finally, that he would most graciously be pleased to dispose us all, to do Justice, to love mercy, and to demean ourselves with that Charity, humility and pacific temper of mind,
which were the Characteristicks of the Divine Author of our blessed Religion, and without an humble imitation of whose example in these things, we can never hope to be a happy Nation.»
Rom 1:26 For this cause God gave them up unto vile
affections: for even their women did change the natural use into that
which is against nature:
26 For this cause God gave them up unto vile passions: for their women changed the natural use into that
which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error
which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things
which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural
affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Its value lies largely in enabling us to see how the whole history of revelation with
which the Bible is concerned is rooted in the good red earth of our common humanity; in primitive, elemental human
affections and passions, the groundwork still of all our life, however sophisticated and civilized we have become.
The first act of this faith is the uniting act; and in its exercise the believer cordially receives Christ; is sincerely pleased with him, love those things
which Christ loves; desires and seeks those objects
which he seeks, and in
affection becomes one with Him.
However, we are all created as sexual beings and sex, or sexuality, also has a much wider sense in
which the love held within the soul is expressed through our sexuality in warmth,
affection and tenderness, without an erotic element, and done so in an appropriate way depending on the persons involved.
And finally, that no blemish may separate him, by so much as a single atom of himself, from the essential limpidity, he labours unceasingly to purify his
affections and to remove even the very faintest opacities
which might cloud or impede the light.
The code of laws provides the regulations
which create the proper relations between man and God, such as saying prayers, fasting, and other religious duties; they guide man in his relations with his brother in Islam or the non-Muslim community, in organizing the structure of the family and encouraging reciprocal
affection; they lead man to an understanding of his place in the universe, encouraging research into the nature of man and animals and guiding man in the use of the benefits of the natural world.
The bipartisan group of legislators temporarily put aside their politically charged negotiations over reducing the U.S. debt - some of
which is owed to China - to show their admiration and
affection for the man regarded by the Chinese government as the leader of a separatist movement.
It is a culture and a denomination in
which many Christian hearts have made a home, many ethnicities have found a habit of being, discipleship has been sincerely lived, and deep
affections for the gospel have been formed.
Sexuality is not love, and much sexual experience may be independent of that mutual
affection, commitment, and union of two personal histories
which we call human love.
That said, we find that our thoughts and
affections of love are reinforced in our acts of love,
which spurs us on to further actions.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things
which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural
affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they
which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
When you experience conflict in your marriage, try these steps as a way of interrupting the negative cycle: (a) Clarify, in your own minds and with each other, what you aren't getting from the marriage (e.g. affirmation,
affection, sexual satisfaction), (b) Concentrate, not on the areas in
which your needs are mutually exclusive or contradictive, but on the «areas of overlap» (20) of your two need systems.
Romans 1:26 - 32 26 For this cause God gave them up unto vile
affections: for even their women did change the natural use into that
which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that
which is unseemly, and receiving in themselves that recompence of their error
which was meet.
Let's see what the Bibe says; Romans 1:26 - 28, «For this cause God gave them up unto vile
affections: for even their women did change the natural use into that
which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that
which is unseemly, and receiving in themselves that recompence of their error
which was meet.
too, the sparklike moments of discernment of
which fallen humanity is capable kindle neither
affection nor insight unless they are drawn together into an intelligible pattern.
By linking ecology with social morality, Laudato Si utterly rejects the pagan conception of environmentalism,
which retains its
affection for the sexual revolution.
Just keep praying, fasting, and reading your BIBLE and i will see all the saints on WED @ chick fillet Romans chapter 1 verse 26 thru 28 26 For this cause God gave them up unto vile
affections: for even their women did change the natural use into that
which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that
which is unseemly, and receiving in themselves that recompence of their error
which was meet.
Truth will not reveal its fullness except to a patient and persistent love; while a love
which neglects the claims of truth degenerates into a sentimental and sometimes selfish
affection.
Ro 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things
which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural
affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they
which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:26 For this cause God gave them up unto vile
affections: for even their women did change the natural use into that
which is against nature:
In
affection we desire only the good we can give,
which is not always the good the loved one needs.
So... when the Holy Spirit gave inspiration to the Apostle Paul in Roman 1:26 - 28 to write; «For this cause, God gave them up unto vile
affections: for even their women did change the natural use into that
which is against nature (Lesbianism): and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with me working that
which is unseemly (Homosexuality), and receiving in themselves that recompense of their error
which was meet.
(In this context it is worth noting Kant's description of friendship as that
which combines
affection and respect.79) Thus Mary washed Jesus» feet (an act of humility) and used her hair to wipe off the excess ointment, or oil (an act of personal caring).
Just so far as his
affection is turned on private interest, he will become regardless of the common good, and when he is detached from the community in heart, his services will be very precarious at best, and those will not be expected at all
which imply self - denial.37
Women often trade sex to get
affection,
which subsititutes for love.
Affection is that estimative aspect of perception
which reflects the needs and interests of the organism through real although localized responses within the body to external action.
«We reaffirm our commitment to the vital principle of mutual flourishing as the Church and will endeavour to maintain the bond of peace and
affection and live God's reconciliation in Jesus Christ, even amid difference on questions on
which Christians may disagree Christianly.»
The intensity of
affection is determined by the number of such motor responses
which enter into the reaction induced by any given stimulus (TFW 36).
An outstanding characteristic of the nuclear family since then is the extent to
which some parents may be an almost exclusive source of
affection for children.6
True community, in
which we would relate to one another through genuinely shared interests, in real
affection, is simply not possible under the conditions of history.
These include the respect in
which they are held in the community, the genuine appreciation they receive for work well done, the privilege of being invited to be with persons in their brightest and darkest hours, the satisfaction of communicating ideas that are important, the security of being surrounded by people who have
affection for them, and the deep sense of well - being that comes from self - investment in significant work
which helps lighten the load of humanity and makes for a better world.
And elsewhere he remarks that he will consider our passions and their properties with the same eye with
which he looks on all other natural things, since the consequences of our
affections flow from their nature with the same necessity as it results from the nature of a triangle that its three angles should be equal to two right angles.
This is what a Scottish divine once called «the expulsive power of a new
affection,» by
which we are redeemed from the sort of self - centeredness that gives us our sin.
At first glance, one might tend to classify the religious -
affections scholars into Lindbeck's second category, in
which he places the existentialists who speak about a universal «depth - dimension» uncovered in certain experiences of «authenticity.»
Indeed, explaining why he no longer was attracted to her as he had been, Byron went so far as to write her (in November 1812) that «our
affections are not in our own power»»
which is true enough, of course, and is precisely the reason that the marital vow exists to bind us even as our
affections come and go.