Sentences with phrase «affirmation meant»

Marion, this affirmation means a lot, coming from someone who sees so much of what is happening in the publishing world.

If this is your love language, compliments and other words of love, respect, and affirmation mean a great deal to you.

Not exact matches

- 00:33:50 How more COI / SOI prospects are using home valuation tool after receiving market reports - 00:34:38 Lisa shares how she works her past clients - 00:34:44 Lisa shares postcard farming - 00:39:00 Lisa shares how she streamlines her follow - up process by using one CRM - 00:39:28 Lisa and Jeff share how to keep a positive mindset - 00:43:37 Lisa shares the importance of role - playing - 00:45:10 Lisa shares the positive affirmations that work well for her and her team - 00:46:04 Jeff defines a positive affirmation and what that means for an agent - 00:48:21 Lisa shares how she became confident during her first year of business and how the business became scalable - 00:50:37 Lisa shares an example of the type of postcards she sends out - 00:52:51 Lisa talks about how the market reports are created - 00:55:35 Lisa shares her tips on hiring ISAs - 00:58:10 Lisa talks about how many agents she has now and when she knows to add another agent

Oneness Pentecostalism has a strong affirmation of the incarnation also, which means it can not be classified as a form of Unitarianism or even a modern - day version of modalism.

The self - consciousness of the developing nations has meant affirmation of their own cultural traditions and identity.

The Catholic writer and broadcaster Joanna Bogle contrasts increasingly fashionable assertions concerning the lack of meaning to male and female with the perennial and profound affirmation of such meaning within the Christian tradition.

Christian eschatology and Incarnation now are seen to mean a total affirmation of the world, a total identification of the sacred with historical reality.

Lost was a corporate observance that set the contours and rhythm of life, that gave meaning to feasting and abstinence and taught renunciation as well as affirmation.

Drawing on Albert Schweitzer's use of the terms «optimistic» and «pessimistic» (to mean «world and life affirmation» and «world and life negation») Horney described her own philosophy as follows: «With all its cognizance of the tragic element in neurosis, [it] is an optimistic one.»

Whereas the genius of the Greeks — so his story goes — was to gaze without illusion into the chaos and terror of the world, and respond not with fear or resignation but with affirmation and supreme artistry, they were able to do this only on account of their nobility, which means their ruthless willingness to discriminate between the «good» — that is, the strength, exuberance, bravery, generosity, and harshness of the aristocratic spirit — and the «bad» — the weakness, debility, timorousness, and vindictive resentfulness of the slavish mind.

Religious language, however much it may be poetically elaborated, can be seen to have, at its base, affirmations that, whether they are true or false, have univocal meaning.

In Phenomenology and Humanism William A. Luijpen states: To be subject means to be both an affirmation and a nihilation of the world in which we are involved.

But the intellectual affirmation, of course, is made secondary to the existential appropriation of its meaning: the eschatological requirement is the deed of mercy.

Without this bifocal religious affirmation of meaning and protest, we could not have survived the harshness of our oppression in the American environment.

Ideally, we should find this within our families, but short of that» and we almost always fall short of ideals» we seek affirmation of our unique value through social means.

The essay, by Nancy M. Haegel, is a rather touching affirmation of an older form of liberalism, by no means dead, that is deserving of careful attention.

On the first page of The Myth of God Incarnate, Maurice Wiles acknowledges that the word incarnation has two meanings: a «looser» one referring to Christianity's affirmation of the physical world, and a «stricter» one referring to God's presence in Jesus of Nazareth.

It is an affirmation and not, as many conservative evangelicals have reflexively assumed, a questioning of biblical authority when the language of liberation and empowerment prove fruitful in understanding further dimensions of what salvation always meant according to the scriptural witness, even though we had not previously been pushed to see it that clearly.

This self - affirmation in no sense means real personal wholeness but just its opposite — a crystallized inner division.

In what follows I shall speak of each of these affirmations and their meaning for Christians today, putting them in the setting provided by the process conception of the divine Activity in the world.

3:22), and an affirmation that life is meant to be lived joyfully in community (Eccl.

This means that here negation and reversal are grounded in affirmation; time and space are negated in their profane or fallen form only to be regenerated or resurrected in their sacred or primordial form.

Being neither a Gnostic escape from the world nor a romantic flight from history, dialectical thinking moves by means of a negation that is simultaneously affirmation.

To cut off the actions that express this relation from the affirmation of the whole human mind means to profane them.

The Christian affirmation that Jesus was crucified «for our sake» is often stated by the use of the word atonement, a word that will serve if we remember that etymologically it means «at - one - ment.»

That's what Tocqueville also meant by «the affirmation of equality» without «the leveling of differences.»

Although K.C. (as we have come to know him in EATWOT) writes to and for the people of India, his message has meaning for all Christians and other justice seeking people who are committed to creating a global village that protects the rights of the poor and provides space for the affirmation of their dignity.

They resolve the problem by means of two carefully worded affirmations: either one affirms that the Bible is inerrant whenever it speaks on its intended subject in its own way, or one holds that inerrancy and infallibility really mean that the Bible is reliable / trustworthy regarding the gospel.

But it has been a real conversation, which means affirmation and dissent, argument and counterargument.

He will always refuse in the last resort (provisionally it is a different matter) to regard the Church as an affirmation which stands in contradiction to what is really meant in the very depths of the affirmations of others, so that ultimately there has to be a choice.

By forsaking the world's definition of masculinity, shutting down demeaning and damaging conversations, and carrying the torch of gender equality even if it means you will lose the respect and affirmation of your peers, men can engage in changing the status quo.

Our openness to be influenced by another, without losing our identity or sense of self - dependence, is not only an acknowledgement and affirmation of the other as an end rather than a means to an end.

One central element in the Christian gospel is the affirmation that in a very real way God deals with that situation — this is the meaning of what we call redemption or salvation or atonement.

(By «catholic and orthodox» I mean affirmation of the substance, if not the language, of the ecumenical creeds of the undivided church.)

Since the Jewish belief in the general resurrection was the necessary forerunner for the Christian affirmation of the resurrection of Jesus, we shall turn first to the meaning for our day of the words in the Nicene Creed, «I look for the resurrection of the dead».

This is the meaning of the Second Vatican Council's affirmation that all who are baptized are in «certain but imperfect» communion with the Catholic Church.

The hermeneutical structure of original affirmation is a corollary of the finitude of human consciousness in which and by means of which the original affirmation is produced.

The Taoist category of wu wei («doing nothing») illuminates the meaning of Zen affirmation, for it is an affirmation in which nothing is done or said.

Growth occurs in a relationship in which there is mutual feeding of the basic heart - hungers — the hunger for love, affirmation, freedom, pleasure, adventure, meaning.

Of course, they must be given the means to offer an effective apologetic to a secular world but it must go beyond that to the robust affirmation of a Christian worldview and its spiritual and sacramental consequences in Church and society.

The section on just war theory closed with a warm affirmation of the value of a pacifist witness within the Catholic Church, claiming that it shares with just war theory «a common presumption against the use of force as a means of settling disputes.»

One can acknowledge that he is unacquainted with what Paul meant when he said «I live, yet not I, but Christ lives in me», and at the same time have his individual existence broken open to fact by the assumption that the man knew what he was talking about, meant what he said, and lived out and died out the affirmation.

Despite the American and democratic character of Protestant churches and the theological schools that serve them, an interpreter who tried to understand them primarily in this context would need to do violence to them, to twist the meaning of their affirmations of purpose and to misconstrue the character of the work that goes on in them.

This meant abandoning the idea that our affirmations are dependent on what others learn and may contribute to them.

When CNN and other media sources get behind a movement, and when people grow up in a «Christian» home learning two Worldviews (moral relativism and love means affirmation from TV and schools vs. biblical Christianity from the Church) you get the confused Rob Bell and the generation he has influenced through his books and videos.

In brief, my response to this fundamental affirmation of liberal Protestantism would he that the idea of the ultimate value and reality of the individual is historically limited to the classical period of modern Western culture, and that it can have neither a living meaning nor a truly human form in a post-modern or post-liberal period of history.

This need not, for a moment, suggest there will be nothing fresh and new in the preaching; after all, the gospel is both ever - old and ever - new, which means that it is about a given affirmation which is to be adapted to (but not altered for) the people to whom it is being brought.

But since the new view of man has virtually deprived the concept of a disembodied soul of any meaningful reality, it means that the medieval picture becomes further simplified to the plain affirmation that God is in His heaven.

The relational strategy of the domelike makes for diversity and the affirmation of everything that is, which means belief in an indicative mode of what already is — or manifestation.

He adds, «These affirmations are patient of reconceptualization, but always adhering to the «eodem sensu eademque sententia» [the same meaning and the same judgment].»