Sentences with phrase «after death and resurrection»

After the death and resurrection of Christ there is no longer need for the «Tent» or sanctuary because Christ's risen body has taken its place.

What about people nowadays who live after the death and resurrection, but still have not heard about it?

and even for born Jews baptism was in - dispensable for admission into the circle of John's followers, and of Jesus» after his death and resurrection.

The followers of Jesus were the Church, before and after his death and resurrection.

Mary Magdalene was the first person to see Jesus after His death and resurrection.

Several years after his death and resurrection, they were still wandering, and wondering: Shouldn't we have arrived at the kingdom of God by now?

yet, after his death and resurrection, and pentecost, they would be saved thru believing «the gospel» preached by the apostles.

It is year 2012, 2012 years after the Death and Resurrection of Christ Jesus.

It is eternity breaking into time in the presence of Jesus in his ministry, and after his death and resurrection in the presence of the Spirit within the church.

The early Christians found that God was present with them in a special way after the death and resurrection, but in a way that was closely dependent on Jesus» actual life and ministry.

The three stages of Christian existence are thus sketched out: first is the time of the manifestation of God's glory through Christ to the disciples; second is the new form of presence of Christ in the church after his death and resurrection (this is where John was, and where we are now); finally, there is the consummation of the church in the perfect love of the presence of God.

The church affirmed an increasingly detailed body of authoritative Christian doctrine in which hope for the world to come had been subtly transferred to a distant future, to be reached only after death and resurrection.

Did the object and content of faith change after the death and resurrection of Jesus?

After His death and resurrection, all who die now go to paradise / eden.

After the death and resurrection of Jesus Christ, salvation is through the belief in Jesus Christ as the Son of God.

Not exact matches

------ My Quote for you was the verse 2:214 explaining that we are passing a test of good and bad, what was our choice we will be rewarded for it... ------ my own words are of my own Holy Book... and what I do is out of my Iman in the words of this book and my Iman that by what am doing is «All in support of God and his messengers» may I by that deserve the mercy of God before death, after death and on resurrection, judgment date...!?

It was compiled over hundreds of years after the supposed death and resurrection of Jesus by various religious authorities, translated, retranslated, revised and modified thereafter on an ongoing basis.

Jesus preached the gospel to those in Hades after death and before the resurrection.

What all religions do in general and what Christianity does to perfection is to keep people ignorant, keep people scared (after death punishments) and keep them brainwashed (Virgin birth, resurrection etc).

Through them all we learn finally what Sukhanov thinks must be the meaning of his life: «And it was only after twenty - three years of mute crawling through the mud» only after he had felt the smooth taste of betrayal on his lips and the chilly weight of thirty pieces of silver in his sweaty palm, only after he had learned about the slow fattening of the soul, the anguish of wasted chances, the pain of love slipping away, the soft, horrifying slide into death» yes, it was only then that the elixir of life was granted to him and his resurrection assured.&raqAnd it was only after twenty - three years of mute crawling through the mud» only after he had felt the smooth taste of betrayal on his lips and the chilly weight of thirty pieces of silver in his sweaty palm, only after he had learned about the slow fattening of the soul, the anguish of wasted chances, the pain of love slipping away, the soft, horrifying slide into death» yes, it was only then that the elixir of life was granted to him and his resurrection assured.&raqand the chilly weight of thirty pieces of silver in his sweaty palm, only after he had learned about the slow fattening of the soul, the anguish of wasted chances, the pain of love slipping away, the soft, horrifying slide into death» yes, it was only then that the elixir of life was granted to him and his resurrection assured.&raqand his resurrection assured.»

The Holy Baptism: After you have started to believe, get baptized and receive the releasing power of Christ's death and resurrection.

We say lots of things in general conversation but when it comes down to it after some deep thought I think we would all agree as Christians that our main aim is the same as Gods Son, that is, everyone is included in his death and resurrection plan.

So you see Keith you are special created for a purpose in this stage of transit test life... as true life is the eternal life that which comes after death on resurrection and Judgment day... God Bless

It wasn't until after the cross that the disciples started proclaiming the death, burial, and resurrection of Jesus, but even then they weren't sure how the Gentiles fit in.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

After the cross they proclaimed the gospel / good news of His death, burial, and resurrection for salvation

After all, there are many who believe in the death and resurrection of Jesus, but don't believe in Him for eternal life.

Yahweh and the Baalim are totally opposed to each other; the prophets shouted out condemnations; the disciples did not preach reconciliation until after Jesus» death and resurrection.

I also want to point out that Peter and the apostles did not believe in the death and resurrection of Jesus until after He died and rose again (cf. Matt 16:20 - 23; Mark 9:31 - 32; Luke 9:44 - 45; 18:31 - 34; 24:19 - 26; John 20:9, 24 - 30).

After Jesus» death and resurrection, Jesus himself became the focus of the church's preaching.

The Acts of the Apostles, also simply referred to as the «book of Acts» or «Acts», is a narrative of the apostles» ministry after Christ's death and resurrection, from which point it resumes and functions as a sequel to the Gospel of Luke.

He never thought, after the Greek fashion, of soul as pure being, capable of disembodiment, but spoke, as his Jewish contemporaries did, of future life in terms of bodily resurrection, and on that basis he discussed life after death with the skeptical Sadducees, protesting only against the popular, contemporary ways of conceiving the raised body and its uses in the next world.

After Christ's Death, Resurrection, and Ascension, the Church, which has its origins in the Trinity itself (cf Dominum et Vivificantem), is sanctified through the sending of the Spirit in order that she can be «Christ's continuing presence in the world».

However, just like it says in 1 Peter chapter 3 where during the time between Jesus's death and resurrection where he was preaching to the spirits who were in prison who once lived from days of Noah and the flood, that they were actually not lost souls after all.

It looks much more as though these texts caught the eye, and were regarded as prophetic, only because it was already known, on the testimony of witnesses of the Resurrection appearances, that Jesus was actually encountered as the living Lord on the third day after his death.

It's just death and resurrection, over and over again, day after day, as God reaches down into our deepest graves and with the same power that raised Jesus from the dead wrests us from our pride, our apathy, our fear, our prejudice, our anger, our hurt, and our despair.

After the administration of the New Covenant with Jesus» death, resurrection, and pentacost, there is no new revelation.

Presumably it is only God's remembrance which constitutes resurrection, and Hartshorne denies the possibility of the ongoing reality of the person after death.

After baptism we will no longer say that Jesus has payed the bill in advance but will improve our life through the power of Jesus death and resurrection.

The followers of Jesus were in a similar state of disarray shortly after Jesus» death and resurrection.

The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

After going into some of the theories of how the evidence about Jesus could have been «tampered» with along the way, he then shows how each theory does not have the evidence to support it, and in the following chapters, goes «link by link» through the chain of custody to show how the Gospel records we have today are an accurate reflection of what was originally written down, and are also an accurate account of what actually happened during the life, death, and resurrection of Jesus Christ.

«After Jesus» failure and death, his disciples stole his body and declared his resurrection in order to maintain their financial security and ensure themselves some standing» So let me get this strait, the disciples slip past the awake guards and the chief priest that gather, remove a large stone without making enough noise to wake those who were already awake.

«Paradise» is a Persian word, and it reminds us that in Jewish thought was emerging — along with the older idea that the spirits of the dead would dwell in Sheol until the final resurrection and judgment — this newer idea that the righteous went immediately to their reward after death.

After a time, however, some Jews began to speak about resurrection of the body, which to them meant the entire human personality; they did this because it was inconceivable that Jews who suffered death as martyrs in the time of the Maccabees should be «cast as rubbish to the void,» their faithfulness to Judaism unrewarded and their bravery denied enduring value.

All I can do here is to suggest that there is a place today for a general concept of resurrection that sees permanent meaning and value in our lives without depending upon belief in individual life after death.

Secondly, and partly as a result of the first, they were led virtually to abandon any interest in an after - life.13 The significance which came to be attached to the death of Jesus, and the resurrection - talk associated with it, need to be understood in the light of this heritage of Israel which preceded it.

In these terms, the proposition that Jesus lives on subjectively is the supreme instance of some more general proposition as to individual survival after death: to reach a decision as to this supreme instance one would first have to investigate the general concept of resurrection, which lies beyond our present task.25 It must here suffice to answer that these proposals neither affirm nor deny the doctrine that both Jesus and the «souls of the righteous» live on subjectively.

After Jesus» failure and death, his disciples stole his body and declared his resurrection in order to maintain their financial security and ensure themselves some standing.»