Sentences with phrase «after feeling her life in»

Not exact matches

After what felt like an endless stagnant market, mansion sales in the Hamptons have finally shown signs of life.

After all, we rely on feeling and judgment to get through our lives, whether to fall in love, keep safe on dark streets, or assess business partners.

Despite a real - life narrative stuffed with secrets and suspense, the film version quickly feels bloated as Stone treats us to scene after scene of Snowden struggling with his inner dilemma and, especially, with his devoted girlfriend, Lindsay, who is a major character in her own right.

Tony explains that money itself isn't wealth, it's a vehicle — a tool you can use to achieve financial freedom, to go after the dreams you didn't think were possible, to design your life in a way that makes you feel alive and fulfilled.

I can't believe how narrow mined you people are, apparently you don't have religion in your life, I feel sorry for you, when your day comes and you do not believe there is an after life, but you will find out that there is.

Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.

Through them all we learn finally what Sukhanov thinks must be the meaning of his life: «And it was only after twenty - three years of mute crawling through the mud» only after he had felt the smooth taste of betrayal on his lips and the chilly weight of thirty pieces of silver in his sweaty palm, only after he had learned about the slow fattening of the soul, the anguish of wasted chances, the pain of love slipping away, the soft, horrifying slide into death» yes, it was only then that the elixir of life was granted to him and his resurrection assured.»

Nowhere in all of God's book does the «spirit» have any life, wisdom, or feeling after a person dies.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

A few years back i was being led by god to help some homeless people.I'll tell you about the first homeless lady.my girls and i were driving by a liquor store and i seen a girl a lady sitting next to her cart.god showed me through his eyes the hurt she was living with.he spoke to my heart and said, don't pass her up.i turned around whent back and asked her if she was hungry.she was in shock and said yes.god told me to tell her that she is loved.she started crying and had me call her family so she can go home.anyways after that i joind a church and told them and asked to start a homeless ministry.i was told yes and all of a sudden i started getting pushed aside and they took over the homeless ministry.i feel lost and hurt.now i feel like god is telling me to leave the church.i quit going out with the group because of what happened.i don't know what to do.now i feel lost.

PRESS RELEASE: Blogger loses will to write / live after being asked to weigh in on proposed gay discrimination laws — by Kristen Howerton (pretty much sums up how I feel, too, but she's clever)

Get lost in people's eyes today and in swaths of sun on any afternoon, and lose track of time and get lost in a good book, and smile abundantly, till your cheek hurts, because you are alive after all, and you have time to feel wind on your face and you have time to reach out to one person and remember how we all belong to each other and each of us gets a place to belong and the abundance of your life is not measured in the ways you gained — but in what you gave away.

That love is not some vague feeling or looking after people in our community, important though that is; it is by following Christ's teaching, living out as closely as possible the manner of His perfect loving, that we attain heaven: «He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.»

Ever since Clara joined us, I've felt she had a connection to Rose somehow — after all, she worked at the Rose and Crown, she lives in the same estate, and a few other things.

I finally left AA after many years being in it I feel AA stope years of my young life.

I always end up feeling a bit left out when people write about God as present mostly in cities — after all, I live in a small town in western Canada.

Before and after that stage in the life cycle, people apparently feel less need for support groups.

I would have to disagree that its that simple, Know many people of many faiths who choose their religion after study and what they felt fit in with their morals and life, not brainwashed in the least.

So, after affirming a whole range of ways in which various roles and occupations and professions can contribute to our common good she said, «To all of you on this Christmas day, whatever your conditions of work and life, easy or difficult; whether you feel that you are achieving something or whether you feel frustrated; I want to say a word of thanks.

after 30 years of moving around the country and participating in various churches that were glad to have me be part of their work & ministries (as a musician), I find myself now living in a small, very isolated, undereducated and underexperienced town, where I've been rejected by more than one church on the basis that I know too much (I apparently make everyone else feel stupid) and have too much experience (i.e., I make everyone else feel inadequate).

As for the reason Jesus was put to death, Cox locates the proximate cause not in humanity's sinfulness; nor in Jewish outrage over Jesus» claims to be the Son of God and the Way, the Truth, and the Life; nor in the jealousy of religious leaders threatened by Jesus» miracles (which Cox suggests were the fruit of positive thinking on the part of those who «feel» healed after touching Jesus); nor in his teachings (which Cox insists were uncontroversial among the Jews).

After a year of campus protests, none of us in the seminar — except perhaps the international students — could avoid guilt when someone quoted François's statement that «it may well be impossible for people who have lived and prospered under a given social system to imagine the point of view of those who feel it offers them nothing and who can contemplate its destruction without any particular dismay.»

She was not apparently bad in her role (in the Quora interview, Justine Musk describes her an «exceptional and devoted employee» who «gave her life to the job»), but after twelve years on the job, she probably felt like a raise was not an absurd request.

There is a real difference between theology - in - the - books and theology - in - the - life, but I wouldn't want to describe that as a conflict — to do so is to set up an opposition between what the Spirit said about God (which is, after all, recorded in a book) and how God actually feels.

If refusal to face squarely the fact of death is found so widely in these days, so also is loss of belief in a continuation of human existence, beyond death, in what used to be called the «after - life» It is indeed true that among conventionally - minded church - people and many others there is a vague feeling that when the body dies the «soul» goes on.

The work of my hands and my body pauses any existential crisis, the daily work of living redeems, and I feel the acedia fading with each day of right choices, one after another, each step of pushing back the darkness with fabric softener, veggies, backyard camping, laughter seeking, and newly - white bookcases in the fading sun.

After years of being «afraid to learn something he couldn't accept», Adrian felt he needed to find that «something» that was missing in his life.

On the contrary, I feel that there must be a void in the lives of religious people to feel that they need to force themselves to keep believing in these silly myths in order to have a reason to do good things and be good people... that it's not enough for them to be «good» for the sake of goodness, for the sake of our society and our world... that they must believe that there is to be some great reward for themselves or some great punishment after death in order to motivate them to be good.

Is it possible and after reading about it i kept on thinking «i will sell to my soul for 20 carats get out shut up i will never ever sell my soul to you oh god please help me and this is continuing for a few days i am afraid that i have sold my sold to the devil have i please help and still i think god's way of allowing others to hate him us much worse even you know and can easily think think about much better punishments like rebirth after being punished for all the sins in life and i am feeling put on the sin of those who committed the unforgiviable sin (the early 0th century priests) imagine them burning in hell fire till now for 2000 years hopelessly screaming to god for help i can't belive the mercy of god are they forgiven even though commiting this sin keans going to hell for entinity thank you and congralutions i think the 7 year tribulation periodvis over in 18th century the great commect shooting and in 19th century the sun became dark for a day and moon was not visible on the earth but now satun has the domination over me those who don't belive in jesus crist i used to belive in him but now after knowing a lot in science it is getting harharder to belive in him even though i know that he exsists and i only belived in him not that he died for me in the cross and also not for eternal life and i still sin as much as i used to before but only a little reduced and i didn't accept satan as my master but what can i do because those who knowingly sin a lot and don't belive in jesus christ has to accept satan as their master because he only teaches us that even though he is evil he gives us complete freedom but thr followers of jesus and god only have freedom because they can sin only with in a limit and no more but recive their reward after their life in heaven but the followers of satun have to go to hell butbi don't want to go to hell and be ruled by the cruel tryant but still why didn't god destroy satun long way before and i think it was also Adam and eve's fault also they could have blamed satan and could have also get their punishment reduced but they didn't and today we are seeing the result

After years of feeling disconnected in the Catholic Church where he says sermons rarely connected to his life, he has finally found the connection he has been looking for at Pathways.

In A Married Man (1979), the barrister (trial lawyer) John Strickland, after reading Tolstoy's The Death of Ivan Ilyich, feels that his life is becalmed and embarks upon both a love affair and a political career.

The person, whether Christian or not, who feels let down if his expectation of a life after death is shown to have no substance, stands under the rebuke of J.B.S. Haldane when he says, «The belief in my own eternity seems to me indeed to be a piece of unwarranted self - glorification, and the desire for it a gross concession to selfishness.

After a long period in which the need of many for a sense of life's meaning seemed to be supplied by the progress of civilization or by the realization of national destiny, disillusionment with the half - gods has made itself felt.

As of a few months ago we are back in church after about 18 years and so far we feel good about it, a lot of the people have changed from years ago and we're trying to live day by day in Christ's love.

but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!

As these authors maintain, all people «seek him and yearn to «feel after him and find him,» this God who is «not far from each of us» but is the one in whom «we live and move and have our being» (17:24 - 28).

«A man's free - will, indeed, avails for nothing except to sin, if he knows not the way of truth; and even after his duty and his proper aim shall begin to become known to him, unless he also take delight in and feel a love for it, he neither does his duty, nor sets about it, nor lives rightly.

God was invented by man so that he could feel he has a force of infinite power on his side; to allow him to feel righteous in judging others who's patterns of living don't match their own; and to give us reassurance that there should be life after death.

After years of participating in a comfortable faith tradition, many find themselves in a spiritual wilderness, feeling disillusioned with church, longing for more freedom and less religion in their lives.

But all my pangs were due to some terrible remorse I used to feel after a heavy carousal, the remorse taking the shape of regret after my folly in wasting my life in such a way — a man of superior talents and education.

I see the person who will watch it, experience and emotional charge, a feeling that Jesus loves them and will help them, and then, a week, a month, a year later, after they make numerous bad decisions in their life, they seek the help of Jesus and they get absolutely nothing.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Murray told EW, «What I have found by bringing these characters back is that it's not so much about nostalgia, but a sense that they still feel relevant and fresh to me, and after 20 years, they can't wait to comment on modern life in the 21st century.

Make yourselve's feel better by leading a good like and hoping that there is life after death and it will be a better life in heaven then the one we have here on earth.

I may even have «rediscovered» the sacred after a dry period in my life when I felt no zeal for religion.

So, what you're saying is, much more than other Christians not showing persuasive proof of lives changed from an encounter with Jesus, it is the lack of change in your own even after feeling confident that you've met and experienced Him that caused you to decide to stop believing?

I'm very new to gluten / dairy free diet which I'm testing because of bad stomach problems I've had for too long now (and already feeling better after only two weeks:)-RRB- So I've never used buckwheat flour in my life and not sure how it differs from «normal» flour x

It's so easy to let the pain recoccur because we think we deserve to feel it, but finding the joy in continuing to live our best life day after day is where I think it's necessary to shine.

After living in clothes drenched in spit up for those first few years with a baby, every mom wants to feel luxurious every once in a while.

Sometimes I feel a little deprived in my gluten free life, but after watching the addiction unfolding under my roof, I was actually thankful that trying one of these gingerbread cookies wasn't an option for me.