Sentences with phrase «after leaving the place»

One after another left the place, being ashamed.

I felt like I could still smell it a half hour after leaving the place because the smell was stuck in my nose.

It was the first time after Santorini (and probably Tulum), that I was struggling with being love sick after leaving a place and it will only be a matter of time before returning to this magical city.

After leaving a place of chaos and conflict, our hero wanders for many miles, meeting people and learning about the world as they travel.

In our * Next Generation, Next Destination * programs, we provide tools for Baby Boomer senior professionals to get excited about their next phase career in front of them after leaving the place they may have been for the major part of their current career.

Not exact matches

Several weeks after being dumped from the Sino Iron project in the Pilbara, Austrian contractor AE&E has been placed in administration leaving hundreds of workers at the Worsley Alumina project with an uncertain future.

Republicans pulled their health care bill Friday after failing to garner enough votes to pass Donald Trump's plan intended to repeal and replace the Affordable Care Act, leaving the law better known as Obamacare in place for now.

The officer, identified as a seven - year veteran of the department, was placed on leave after the shooting.

Though losing a city the size of New York from its roster is certainly a blow to the organization, Airbnb operates in 30,000 cities worldwide, leaving tourists plenty of other places to feel uncomfortable when the person who's supposed to vacate the space they're renting hangs around a bit too long after they arrive.

Mugabe negotiating for his wife Grace to be allowed to leave to a place of safety, after which he will step down.

Rather than standard wooden or metal forms that are removed after concrete sets, these panels would be left in place — vastly improving the insulation value.

It's only after you choose to leave a place of such aggressive and ferocious learning that you really come to appreciate what you had and what you largely took for granted because the benefits were so much a part of just being there that they blend into the overall environment.

When I ask him why he left angel investing (which he was doing after selling Red Swoosh) to run Uber, his rambling, five - minute answer includes two hyperbolic claims, a mixed metaphor («It's so complex all you can do is swim in uncertainty»), childish whimsy («that is my happy place»), and, believe it or not, an unironic Braveheart reference.

Another possibility, though, is that Cohen's denial of a Prague visit is in fact technically correct, but misleading in some respect — after all, his denials have been very specific to the city of Prague itself, which would seem to leave open the possibility of a similar meeting to the one alleged that took place in some other nearby city or town.

After observing men receive coveted promotions over more experienced women, several highly - placed executives left for other companies.

The chair of the Business Roundtable is JPMorgan Chase CEO Jamie Dimon, last seen leaking that he totally wanted to leave the president's business forum after the fact, and thundering that «the evil on display by these perpetrators of hate... has no place in a country that draws its strength from our diversity and humanity.»

They became friends, and, Chapman recalls, after Loeb left Lafer, he slept on Chapman's couch for a brief time to conserve funds before finding a new place to rent.

After a race to the wire, the Toyota Camry beat the Honda Accord for the title of the nation's best - selling car in 1997, leaving the Ford Taurus in third place and ending its five - year reign as the top seller.

One easy way around this is to place your confirmation call after - hours the day before the meeting and leave your reminder on voice mail.

She couldn't do the same for three full - time educators who left after the hurricane because they couldn't find a place to live.

Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every human is born sinful and separated from G - d, with a heart that does nothing but desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.

The two moments: first, Binx's seeing the black man leaving the church after Ash Wednesday ritual, with an acceptance of the necessity, as Binx would have it, of «inserting himself into the world»; second, Binx's own ceremony of moviegoing whereby he seems to come to terms with place but in actuality does not.

Alexander III, following the ancient tradition of the Church declared that «After a lawfully accorded consent affecting the present, it is allowed to one of the parties, even against the will of the other, to choose a monastery (just as certain saints have been called from marriage), provided that carnal intercourse shall not have taken place between them; and it is allowed to the one who is left to proceed to a second marriage» (III Decretal., xxxii, 2).

«Mary has left death behind her; she is totally clothed in life, she is taken up body and soul into God's glory and thus, placed in glory after overcoming death, she says to us: Take heart, it is love that wins in the end!

After the things done or said in the temple, the Gospels proceed with what Jesus said one day when he left the holy place to spend the night on the Mount of Olives (Mk 13:1 - 4; Mt 24:1 - 3; Lk 21:5 - 7).

The animistic habit of ascribing to a god a local dwelling - place and of going to the sacred spot if one wished to deal with the god persisted in manifold forms long after animism itself had been left behind.

aaaaaan then by historical account, after the disciples left their homes, gave all they had and hung out with poor people «to keep their good economic standing,» cried in joy from beatings because they could serve Christ and not the world, and all of the twelve but one were beaten thoroughly and executed, becuase the one who lived was placed in boiling oil and WOULD NOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»»

Those taken into Babylonian captivity, as well as those left behind, now had even greater temptations placed before them to abandon faith in their God, and to turn after other gods who were clearly more powerful and victorious.

Besides the obvious creation narrative of «6 days» of creation even when adjusted for the «thousand years is as a day» still leaves wildly inaccurate time frames, coupled with the Adam lineage down to Abraham all written thousands of years after the supposed events took place by Moses, set's a definate time frame for how old the earth and most bible scholars proclaim this to be between 6,000 to 9,000 years old.

He also could have easily placed the fake bones on dinosaurs under the ground to test those lacking in faith... as well as removed any evidence of the global flood after the fact because leaving definitive proof of biblical events is unnecessary when all you should really need is faith...

Could not somewhat the same charge be made against a philosopher who actively fills page after page to construct a metaphysics which leaves no place for real agents?

Jesus said that after he left, he would send us the Holy spirit to take his place.

Set parallel in time, place and theme to Gilead, her prizewinning novel of 2004, Marilynne Robinson's new novel, Home, takes the reader inside the home of retired Presbyterian pastor Robert Boughton for another perspective on Jack Boughton, the black sheep of the family, who left Gilead as a young man after fathering a child.

time for me to leave my country for 5 years study (medical field)... and while i am i that country (China) once i intercourse with a prostitute (i am really shamefull)... then after few times i found another girl in facebook (from my hometown only) then fall in love with her and that loves get stronger day by day (she is a christian) and i told her that im not virgin and i had this girlfriend and i did with prostitute so she forgives me and ask me to lie new life... but still i havent leave my e girl friend (i found difficult to leave her, i do nt love her much, but i do nt know how i love her in first place, she is much older than me), my ex gf came to suspects about my new relationship via facebooks post, comments, likes and all and sometimes i did told her that i have this new friend... as time passes by, she realised it and she do nt talk to me anymore till now... and last time i went home i met my new girl friend and we intercourse....

Is it wrong to believe in something that you can't have physical evidence for or believing that there is a better place waiting for us after we die and leave this earth?

I had left for several years and recently began attending again.not sure why and for how long.one thing, the «prophets» my former church one time were wailing «jesus is in the parking lot» maybe that is the place to be after all.

None of these businesses survive in the same organizational state as 150 years ago; some of the names are only historical reminders, left after a century of mergers and acquisitions; and many of them have already put into place elaborate affirmative hiring policies, racial sensitivity training, and programs that underwrite black education.

Of course from my stand point I refuse to accept that he will be pay in the after - life, thus the reason we don't leave this sort of stuff for «god» to deal with, the courts see it similarly... if god is all powerful and all knowing he would never have allowed this to happen in the first place.

The challenge for those of us who have wandered through the wilderness after leaving Babylon, and are learning what it means to walk in Canaan, is how to live that out amongst Brothers and Sisters who may be blissfully unaware of their own (improperly placed) slavery.

Furthermore, after the massacre concluded, the plague left the city, which was seen as proof to the citizens that the Jews were the ones guilty for bringing the plague upon them in the first place.

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Perhaps that's why so many of them were present with him in that desert place - leaving jobs, family, friends, to go after him.

Some people seem to think it noble to declare that life after death does not concern them, that what matters is to live usefully so that they leave the world a better place for those who come after them.

But you can't judge the people who were leaving a peaceful place after trying to celebrate the New Year in peace, and walked out to see their friends, brothers, sisters, mothers, fathers, neighbors on the floor dead.

No doubt, before Judas left the meal, arrangements had been made for the little group to convene after supper at its customary meeting place for prayer before crossing over the Mount of Olives to Bethany to spend the night.

After awhile you realize you have no place and the smiles just disguise the hope that you will leave.

In some places I have left town after my work caused riots and disturbances.

I'll never forget sitting on the floor of the kitchen in Seymour Place crying and telling Matt that we couldn't leave for our own wedding after a series of disasters had unfolded.

1) Put flour, salt, sugar and melted butter in a mixing bowl 2) Pour in warm water bit by bit, and knead dough until it achieves a homogenous, smooth and soft texture 3) Roll the dough into a small ball and place it in a bowl, covering it with transparent film, and allow the dough to rise for 30 minutes 4) Chop onions and garlic finely, and saute onions in a pan until onions are caramelized, then add chopped garlic 5) After 30 minutes is up, press the dough to get rid of the gas created by the yeast 6) Add the sauteed onions and garlic to the dough, and knead well so that ingredients are dispersed homogeneously in dough 7) Shape the dough in any way you like and then leave it on a greased baking tray for 30 minutes (during which the dough should double in size) 8) After the 30 minutes of waiting time, bake in pre-heated oven at 180 — 200 deg cel for around 20 to 25 minutes (or until the crust is golden brown)

Cover loosely with plastic wrap and leave in a warm place for 30 minutes to rise - after 20 minutes, start to preheat your oven to 180 C (350F).