Sentences with phrase «after the baptism which»

Then, in the reading from Acts, Peter tells Cornelius about «the word which was proclaimed throughout all Judea, beginning from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil; and God was with him.»

«As for the word which He, the Lord of all, sent to the children of Israel, preaching the Gospel of peace through Jesus the Messiah, you know the thing (literally, «the word») that happened through all Judaea, beginning from Galilee after the baptism which John preached; that God anointed Jesus of Nazareth with Holy Spirit and power; and He went about doing good and healing all who were oppressed by the devil, because God was with Him.

Not exact matches

But first, he has to attend a four - week class on the meaning of baptism, after which, Levi will get baptized.

CNN: After Anne Frank baptism, Mormons vow to discipline members Reacting to a report that well - known Holocaust victim Anne Frank had been baptized by proxy in a Mormon temple, the Church of Jesus Christ of Latter - day Saints says it is committed to disciplining members of its church who conducted such baptisms, which violate church policy.

The voice from heaven declaring who Jesus really is recalls the account of Jesus» baptism (3:16 - 17) and heaven's earlier announcement, which also came immediately after Jesus had submitted himself in full obedience.

Third, at Jesus» baptism, one account of which is always read the first Sunday after Epiphany, Matthew says that the voice from heaven spoke publicly (not privately to Jesus as in Mark and Luke), «This is my beloved Son, with whom I am well pleased.»

These two sacraments can be understood as closely linked to the two-fold meaning of salvation which we have already considered — penance leading to the forgiveness of sin committed after baptism, and the Eucharist leading to the fullness of God's own life.

When Gregory himself became Pope, he persuaded Augustine to lead a mission to Britain, which set out from Rome in 596, a century after the baptism of Clovis and thirty - nine years before A-lo-pen brought the faith to China.

The Fourth Gospel, which ignores both the baptism and the temptation, says that on the day after John's testimony to Jesus at the Jordan he repeated it in the hearing of two of his disciples (In 1:35 - 42), one of whom was Andrew of Bethsaida in Galilee, and that Andrew thereupon brought his brother Simon to Jesus, who named him forthwith «The Rock.»

Whether you believe in that or not, which I'm sure Jews do not, I think the Mormon Church has acted maturely and respectfully in «postponing» baptisms for deceased Holocaust victims until after Christ's Second Coming.

After baptism you are no longer a slave of your sinful body, but your body becomes a slave of the Spirit (of course, this only takes place, if we daily invite the Spirit to rule our sinful body, which is the real faith, which means to present the body as a living sacrifice).

Paul VI in his first sermon as Pope spoke to those «who without belonging to the Catholic Church are united to us by the powerful bond of faith and love of Jesus Christ and marked with the unique seal of baptism — one Lord, one faith, one baptism», seeking to «hasten the blessed day which will see, after so many centuries of deadly separation, the realisation of Christ's prayer on the eve of his death — ut unum sint, that they may be one...» 6

This oral tradition formed the basis or main body of the evangelic tradition up to but not including the passion narrative; it was the common knowledge of Jesus as it circulated in Palestine during, and soon after, the lifetime of Jesus — «the report that spread all over Jewish Palestine, as you yourselves know, beginning in Galilee after «the baptism» which John preached» and continuing down to the present.

The third was the Order of Penitents, which was modeled on the catechumenate and sought a second conversion for those who had fallen back into serious sin after Baptism.