Sentences with phrase «after the resurrection in»

Not exact matches

A 4 - Day Bitcoin Price Resurrection After several lackluster weeks, which saw BTC / USD trailing below $ 6500 for a second time in 2018, markets delivered a surprise, rebounding $ 300 in minutes and remaining above $ 7000 on major exchanges since.

------ My Quote for you was the verse 2:214 explaining that we are passing a test of good and bad, what was our choice we will be rewarded for it... ------ my own words are of my own Holy Book... and what I do is out of my Iman in the words of this book and my Iman that by what am doing is «All in support of God and his messengers» may I by that deserve the mercy of God before death, after death and on resurrection, judgment date...!?

After the death and resurrection of Jesus Christ, salvation is through the belief in Jesus Christ as the Son of God.

Right... because the good christian right would much rather have a man whose church supported polygamy, believe that Jesus popped over to the US after the resurrection, and will return again in Missouri.

Jesus preached the gospel to those in Hades after death and before the resurrection.

What all religions do in general and what Christianity does to perfection is to keep people ignorant, keep people scared (after death punishments) and keep them brainwashed (Virgin birth, resurrection etc).

The difficulties with the doctrine of resurrection did not disappear after the victories of the Pharisaic party in Judaism and the orthodox in early Christianity.

Through them all we learn finally what Sukhanov thinks must be the meaning of his life: «And it was only after twenty - three years of mute crawling through the mud» only after he had felt the smooth taste of betrayal on his lips and the chilly weight of thirty pieces of silver in his sweaty palm, only after he had learned about the slow fattening of the soul, the anguish of wasted chances, the pain of love slipping away, the soft, horrifying slide into death» yes, it was only then that the elixir of life was granted to him and his resurrection assured.»

But in verse 53 it says «after his resurrection».

In the earliest period, for example, the appointment of Jesus as son of God came only after his resurrection from the dead (cf. Rom.

We say lots of things in general conversation but when it comes down to it after some deep thought I think we would all agree as Christians that our main aim is the same as Gods Son, that is, everyone is included in his death and resurrection plan.

Those who got baptized in Johns Baptism (after the resurrection) had to receive water baptism in Jesus.

So you see Keith you are special created for a purpose in this stage of transit test life... as true life is the eternal life that which comes after death on resurrection and Judgment day... God Bless

It wasn't until after the cross that the disciples started proclaiming the death, burial, and resurrection of Jesus, but even then they weren't sure how the Gentiles fit in.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

So in these days after Easter, it's worth asking: could we really experience resurrection without reconciliation?

Yet, in the fourth Gospel, we are told that when Jesus joined the disciples in the upper room after the resurrection «he breathed on them and said to them, «Receive the Holy Spirit»» (John 20:22), establishing a direct (and almost too obvious) connection between him and the amazing Power of the early church.

Perhaps in these days after the resurrection we need that as much as Peter did.

After all, there are many who believe in the death and resurrection of Jesus, but don't believe in Him for eternal life.

Jesus preached to a lot of people, still after His resurrection only 120 persons gathered to pray in the upper room.

After all, BO also believes in «pretty / ugly wingie thingies, bodily resurrections and atonement mumbo jumbo.

I also want to point out that Peter and the apostles did not believe in the death and resurrection of Jesus until after He died and rose again (cf. Matt 16:20 - 23; Mark 9:31 - 32; Luke 9:44 - 45; 18:31 - 34; 24:19 - 26; John 20:9, 24 - 30).

God Allah wanted us to be more than one nation or single people as mentioned but that was for testing us so to strive as in a race in all virtues for Allah as a goal and that what ever being disputed the truth of which will be revealed to us on earth or after resurrection and on Judgment Day...!

The fifth principle of faith in Islam — after faith in Allah, Angels, apostles, and the scriptures — is belief in the Day of Resurrection, the Judgment Day.

The fact that the first person Jesus appears to after His resurrection is Mary Magdalene is kind of funny in contrast to the men cowering in the upper room.

So Peter is represented as preaching in Solomon's Portico at Jerusalem soon after the Resurrection!

He never thought, after the Greek fashion, of soul as pure being, capable of disembodiment, but spoke, as his Jewish contemporaries did, of future life in terms of bodily resurrection, and on that basis he discussed life after death with the skeptical Sadducees, protesting only against the popular, contemporary ways of conceiving the raised body and its uses in the next world.

Indeed, by the time that Paul wrote his letter to the Romans, only a generation after the resurrection of Jesus, the church in Rome was already mostly gentile.

After Christ's Death, Resurrection, and Ascension, the Church, which has its origins in the Trinity itself (cf Dominum et Vivificantem), is sanctified through the sending of the Spirit in order that she can be «Christ's continuing presence in the world».

After the resurrection, Jesus is in the room with the disciples.

Even assuming that Jesus» grave was known, which is by no means certain, it seems very possible that neither party was interested in it, or regarded the truth of Easter as dependent on it, until long after the event: until the period of the controversies reflected in Matthew, which would not arise until the empty tomb had become important in Christian thought about the Resurrection.

Only in the obviously late and legendary story of the guard at the tomb (Mt. 27:63) is there any clear indication that a resurrection was expected, and this story is evidently related to controversies between Christians and Jews in Matthew's own day, many years after the event and at a time when the subject of dispute was the empty tomb.

When the two disciples fail to recognize him after the Resurrection, Jesus begins «with Moses and all the prophets» and explains to the disciples «all the things about himself in all the scriptures» (24:27).

However, just like it says in 1 Peter chapter 3 where during the time between Jesus's death and resurrection where he was preaching to the spirits who were in prison who once lived from days of Noah and the flood, that they were actually not lost souls after all.

The church affirmed an increasingly detailed body of authoritative Christian doctrine in which hope for the world to come had been subtly transferred to a distant future, to be reached only after death and resurrection.

AFTER the resurrection it becomes central to every teaching found in Scripture — even retroactively.

The Catechism of the Catholic Church sees the power of the keys that Jesus promised to Peter alone in Matthew 16:19 as signifying authority to govern the house of God, that is, the Church, an authority that Jesus after his resurrection confirmed for Peter by instructing him in John 21:15 — 17 to feed Christ's sheep.

After taking her to some passages in the Gospels, and then to 1 Corinthians 15 (which Paul partly wrote to prove the resurrection has taken place), she said she now understood and believed that Jesus had already risen from the dead.

I know nothing in the Bible that holds out the prospect of conversion after death, after the resurrection, or (as universalism has it) after entering hell itself.

One might think that an actual resurrection would have been captured immediately in a contemporaneous written record corroborated by many, many independent Jewish and Roman sources rather than a few vested 2nd hand accounts decades after the alleged event.

Mithra Was born of a virgin on December 25th, in a cave, attended by shepherds Was considered a great traveling teacher and master Had 12 companions or disciples Promised his followers immortality Performed miracles Sacrificed himself for world peace Was buried in a tomb and after three days rose again Was celebrated each year at the time of His resurrection (later to become Easter) Was called «the Good Shepherd» Was identified with both the Lamb and the Lion Was considered to be the «Way, the Truth and the Light,» and the «Logos,» «Redeemer,» «Savior» and «Messiah.»

And even when, in an appearance after the resurrection, he is represented by the author of the Acts of the Apostles as having referred to the outside world, it was as a provincial might, dividing the world into the immediate environs and everything that was elsewhere: «Ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria — and unto the uttermost part of the earth» (Acts 1:8).

The little company of the Twelve, in this resurrection faith, grew to one hundred and twenty, and after Peter's great sermon on Pentecost three thousand more were added to the fellowship.

Yet the whole context of the passage indicates that Paul is not speaking primarily about the resurrection after death but to new life in the present through knowing Christ as Savior.)

Lumen Gentium, the Constitution on the Church, reads: «This is the one Church of Christ which in the Creed is professed as one, holy, catholic, and apostolic, which our Savior, after his Resurrection, commissioned Peter to shepherd, and him and the other apostles to extend and direct with authority, which he erected for all ages as «the pillar and mainstay of the truth.»

After baptism we will no longer say that Jesus has payed the bill in advance but will improve our life through the power of Jesus death and resurrection.

Funny, I thought Christians believed in a bodily resurrection of everybody in the end times, heaven or hell coming after that resurrection, not some spiritual heaven - ish or hell - ish para-existence in a disembodied state that starts the moment you die physically.

The followers of Jesus were in a similar state of disarray shortly after Jesus» death and resurrection.

The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.

Whatever may have been the actual course of events, historically speaking, which the New Testament means to signify when it speaks of the resurrection of Jesus Christ, it is at least clear that it was the conviction of the New Testament writers, building on the testimony of the disciples after the crucifixion of Jesus — as it has been the continuing conviction of millions of Christian people since that time — that far from Jesus» being «put out of the way» by his death at the hands of the Roman authorities in Palestine, he was «let loose into the world.»