'» If by days, we understand years and by sanctuary, the church, than cleansed, Miller thought, «we may reasonably suppose means that complete redemption from sin, both soul and body,
after the resurrection when Christ comes the second time «without sin unto salvation.
Not exact matches
We say lots of things in general conversation but
when it comes down to it
after some deep thought I think we would all agree as Christians that our main aim is the same as Gods Son, that is, everyone is included in his death and
resurrection plan.
Yet, in the fourth Gospel, we are told that
when Jesus joined the disciples in the upper room
after the
resurrection «he breathed on them and said to them, «Receive the Holy Spirit»» (John 20:22), establishing a direct (and almost too obvious) connection between him and the amazing Power of the early church.
This is evident from the fact that
when the hope of life
after death emerged, it took the form of bodily
resurrection.
OK nice summary, except that glorification does not occur
after death but
after Resurrection (for those who have died) or
after Translation (for those still alive
when Christ returns).
Only in the obviously late and legendary story of the guard at the tomb (Mt. 27:63) is there any clear indication that a
resurrection was expected, and this story is evidently related to controversies between Christians and Jews in Matthew's own day, many years
after the event and at a time
when the subject of dispute was the empty tomb.
When the two disciples fail to recognize him
after the
Resurrection, Jesus begins «with Moses and all the prophets» and explains to the disciples «all the things about himself in all the scriptures» (24:27).
After all, we're part of a story that began with a virgin birth, traverses through the
resurrection of a man who was God, travels through His ascension back to heaven and concludes
when He returns to Earth to reign as King.
And even
when, in an appearance
after the
resurrection, he is represented by the author of the Acts of the Apostles as having referred to the outside world, it was as a provincial might, dividing the world into the immediate environs and everything that was elsewhere: «Ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria — and unto the uttermost part of the earth» (Acts 1:8).
The
resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated
when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him
after that death, and also what has happened as a consequence of his presence and activity in the world.
Whatever may have been the actual course of events, historically speaking, which the New Testament means to signify
when it speaks of the
resurrection of Jesus Christ, it is at least clear that it was the conviction of the New Testament writers, building on the testimony of the disciples
after the crucifixion of Jesus — as it has been the continuing conviction of millions of Christian people since that time — that far from Jesus» being «put out of the way» by his death at the hands of the Roman authorities in Palestine, he was «let loose into the world.»
If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the
resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated
when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him
after that death, and along with this what has happened in consequence of his presence and activity in the world.
Nowhere is that more evidently seen than
when Jesus meets with Peter privately
after His
resurrection and Peter's denial of Him to others as He was on the Cross.
On the Mount of Olives, the disciples asked Jesus the same question they asked him
after the
resurrection:
When will these things happen?
This insight closely corresponds to the disciples» experience — perhaps fully explicit only
after the
resurrection — that
when they were with Jesus they were in some special sense in the presence of God.
The eyewitnesses of the
Resurrection of Jesus — those who ate, drank, spoke with, and listened to the Lord Jesus Christ
after His
Resurrection — were so convinced of the Good News of God's Love, Forgiveness, Peace, and Healing Power for all humanity revealed by the Risen Jesus Christ that these eyewitnesses were willing to die as martyrs for their belief in the Risen Christ as fully God and fully man
when it was illegal to do so under Roman authority (where Cesar was considered a deity in the state cult religion).
But
when I looked at the Gospel for the day (John 20:19 - 31), it became very clear to me that here is a story, a story of Jesus» appearance to the disciples
when they were in hiding
after the
Resurrection... this was a real opportunity to say something about that story and about the faith which is built around people who were fearful, were skeptical, and into the midst of them, somehow, in a way that was ultimately moving, comes the presence of Jesus through locked doors and barriers of skepticism, cynicism, and doubt, all of these things that prevent ourselves from being God's people.
Jerome in Of Illustrious Men, 2, quotes from «the Gospel according to the Hebrews»: «Now the Lord [
after the
resurrection],
when he had given the linen cloth unto the servant of the priest, appeared unto James...» See also Gospel of Peter 6:24.
This answer begins with an affirmation of the pre-existence of Jesus:
When Jesus ascended to the Father
after his
resurrection (for by the end of the first century, or soon afterward,
resurrection and exaltation, originally one event, have been distinguished from each other [It hardly needs to be pointed out that there is no ascension in Paul.
As to not dying
after the
resurrection, that may be true of the others who have already died, but
when we are raised from the dead in the future
resurrection, we will not die afterwards.
When Jesus went back to heaven
after the
Resurrection He said that there were only 2 rules to follow... «Love God and love your neighbor.»
The Oxford Dictionary of the Christian Church states: 1 «Christ announced the necessity of a spiritual regeneration «of water and the spirit» in his conversation with Nicodemus, and it has been commonly held that he instituted the Sacrament either at an unspecified date before His passion or
after his
resurrection,
when he gave the disciples the command to baptise in the Threefold Name.»
This part would not post previously... Since we did not have the Bible given under one cover for almost 400 years
after Jesus»
resurrection the Apostle's taught by Tradition and did so until the First Catholic Bible was published in the 1400's or so,
when the printing press came into being.
But we will see
when a message is referred to «the gospel»
after Christ's
resurrection, it usually refers to this specific message preached to the the lost, which they must believe in order to receive eternal life.
The phrase «
after his
resurrection» is confusing at this point, because the opening of the tombs is associated with the earthquake
when Jesus died.
When Cuomo began his political
resurrection after a failed gubernatorial bid in 2002, Percoco was with him.
The title of David Gelb's
resurrection based horror relates to the bible story of Lazarus who became ill and
when he passed away Jesus came and resurrected him
after four days of being dead.
Unfortunately,
after situated in a new role, many careerists allow their career resumes to sit idly, collecting dust, and only
when they are in the throes of job transition or job loss, seek a hasty
resurrection and quick - fix of this most integral of career tools.