Sentences with phrase «again in glory»

Communion is not only the remembrance of the death of Jesus, it is also the remembrance of his resurrection and his coming again in glory.

Jesus has already appeared in Galilee, as the hidden or secret Son of Man; his divine deeds and words are related in the traditions which the earliest preachers of the gospel used, and yet he remained unrecognized save by two or three intimate disciples; but he will come again in glory, fully revealed as the transcendent figure of the Danielic - Enochic hope, as «the Son of Man from heaven.»

We all know that Washington and Jefferson were young earth creationist Southern Baptists born again in the glory of the Lord.

The zealous love of this God has already appeared among us in the flesh to train us for a new life and teach us how to welcome him when he comes again in glory.

When the Christian Church speaks in language of Messianic expectation of the Christ who will come again in glory, the faith proclaimed is not primarily concerned with describing a descent of Christ from Heaven like an astronaut returning to Earth after a time in space.

The Amsterdam Declaration affirms, «The salvation Jesus brings and the community of faith he calls forth are signs of his kingdom's presence here and now, though we wait for its complete fulfillment when he comes again in glory.

That Christ will come again in glory to judge the living and the dead is an article of our faith.

Perfect law will not reign until Jesus Christ comes again in glory to set up His kingdom.

Not exact matches

Christ in us the HOPE of Glory in Jesus name: I am His workmanship for His Glory: God is nothing like us, that is why Paul said we need to have Christ formed in us: Little Children; I labour in birth again until Christ be formed in you: Read what I have up on Zender's site and if you still don't understand it, that means it was not meant for you to understand: Thank - you Gary; In Jesus Name Alexandriin us the HOPE of Glory in Jesus name: I am His workmanship for His Glory: God is nothing like us, that is why Paul said we need to have Christ formed in us: Little Children; I labour in birth again until Christ be formed in you: Read what I have up on Zender's site and if you still don't understand it, that means it was not meant for you to understand: Thank - you Gary; In Jesus Name Alexandriin Jesus name: I am His workmanship for His Glory: God is nothing like us, that is why Paul said we need to have Christ formed in us: Little Children; I labour in birth again until Christ be formed in you: Read what I have up on Zender's site and if you still don't understand it, that means it was not meant for you to understand: Thank - you Gary; In Jesus Name Alexandriin us: Little Children; I labour in birth again until Christ be formed in you: Read what I have up on Zender's site and if you still don't understand it, that means it was not meant for you to understand: Thank - you Gary; In Jesus Name Alexandriin birth again until Christ be formed in you: Read what I have up on Zender's site and if you still don't understand it, that means it was not meant for you to understand: Thank - you Gary; In Jesus Name Alexandriin you: Read what I have up on Zender's site and if you still don't understand it, that means it was not meant for you to understand: Thank - you Gary; In Jesus Name AlexandriIn Jesus Name Alexandria:

Now Paul's theology must be studied as a Jewish theology modified by the conception of Jesus as the Risen Messiah; that is, it was a Jewish theology — of the high Pharisaic type, in some respects; in others, quite unPharisaic, and making much use of apocalyptic conceptions, as Bruckner and others have shown — and to this Jewish theology was added the new, distinctive, transforming conviction that the Messiah was none other than the lowly Jesus, dead, raised to glory, and soon to come again.

I said that they had better bask in the glory while it lasts because sure as one breathes, there will soon be others walking through those doors with their own ideas of how the church should operate and it will no doubt start up all over again.

Even though the title «Son of God» is used in the account of the Baptism, presumably the origin of Jesus» Messianic consciousness — as many modern scholars interpret the passage — nevertheless the whole idea of his acceptance of death is formulated in terms of the heavenly Man who has power and authority upon earth, (Mark 2:10, 28) who fulfills what is written of him, who dies and rises again, and is to come in glory as the supreme advocate or judge.

But as I stood where I last saw her alive, feeling again the grief, I remembered what Paul said about the afflictions we face in this life: «For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory» (2 Co. 4:17).

Saying a sinner's prayer is not how you get into heaven... Totally surrender to Jesus in the example He set and obeying His Word with meekness / gentleness and giving Him all the credit / glory is true born - again behavior.

He died for our sins on a cross, rose triumphantly over death, ascended to the Father, and one day will come again in power and glory.

We recall again Israel's habitual identification of one and many, her sense of total participation as people in all the meaningful events of her history, past and even future, involving one Israelite, a few, or many.15 In the faith of Israel the glorious survival and reconstitution of a remnant is Israel's glory and Israel's re-establishmenin all the meaningful events of her history, past and even future, involving one Israelite, a few, or many.15 In the faith of Israel the glorious survival and reconstitution of a remnant is Israel's glory and Israel's re-establishmenIn the faith of Israel the glorious survival and reconstitution of a remnant is Israel's glory and Israel's re-establishment.

What was wanted was a consecutive, accurate, inclusive account of the ministry and death of the Messiah Jesus, who had lived in Galilee, had died and risen again at Jerusalem, and was soon to come again, in glory, to judge the world and inaugurate the Kingdom of God.

He was already Messiah as he went about Galilee; for he had been proclaimed the Son of God at his Baptism; the demons had recognized him as divine; the disciples had confessed him to be the Messiah, their conviction voiced by their spokesman, Peter; at the Transfiguration the chosen three «beheld his glory,» to use again the more explicit Johannine idiom, ordinarily hidden but now momentarily revealed; finally even the centurion in charge of the crucifixion had confessed him «a Son of God.»

It says: «From that time onwards the Church has never failed to come together to celebrate the paschal mystery...» And those celebrations are a description of our liturgy: ``... reading those things «which were in all the scriptures concerning him» (Luke 24:27), celebrating the Eucharist in which «the victory and triumph of his death are again made present», and at the same time giving thanks «to God for his unspeakable gift» (2 Cor 9:15) in Christ Jesus, «in praise of his glory» (Eph 1:12), through the power of the Holy Spirit».

Again (just as when God reveals himself to Moses), Paul can say of him afterward: «He was God present in our midst; Jesus was the eternal Christ,» «the glory of Christ who is the image of God,» or «as the firstborn of creation, all things were created in him,» etc..

But we are also called to contemplate on the renewal of Pentecost in our time as a sign of the coming again of Christ in power and glory to set up his kingdom that shall have no end.

Ezekiel, after the blow had fallen upon the nation and the exile had destroyed any lingering glory of the house of Israel, portrayed an unquenchable hope in the vision of the valley of dry bones that by the power, of God were made to rise up and live again (Ezek.

But once again, the tragedy is framed in glory.

We really do not know when we talk of it being in the power of God to create a spiritual order in which truly and freely no creature would ever sin, whether we are talking about an order which is possible at all, or again, an order in which all the other characteristics which bind together our ministry of love, service, action, and communion would be really and freely manifested to the glory of God.

A great transformation will suddenly take place in which the souls of the righteous will be separated from those of the ungodly, the latter will be condemned to eternal punishment, and Christ having come again will reign in glory with his saints.

The Christ of the Gospels, and the Christ of the Church's faith, is One who is indeed truly human, in every respect and without equivocation; but he is also One who is truly divine — pictured first as Messiah, sent from God and coming again from God with power and great glory; pictured soon as the Word of God, as God Himself, made flesh and dwelling amongst us.

So Peter with an extraordinary completeness presents us with the Christ who pre-existed in history and before history began (1:10, 11, 20), the Christ who came to this earth and who suffered and died for men on the cross (1:16 - 22; 2:24), the Christ who descended into Hades and so tasted the full bitterness of death (3:19), the Christ who rose from death (1:3, 21; 3:21), the Christ who ascended into glory (1:11; 3:22), and the Christ who will come again (1:7, 13; 4:7; 5:1, 4).

To quote Paul again: «Now if the ministry of death, chiseled in letters on stone tablets, came in glory so that the people of Israel could not gaze at Moses» face because of the glory of his face, a glory now set aside, how much more will the ministry of the Spirit come in glory?

What is distinctive and most striking about this exegesis — «the one unheard - of novelty» — is the conception of the Son of Man living upon earth prior to his coming in glory: he not only will come, sometime in the future, on the clouds of heaven; he has already come, has suffered, has died, has risen again!

The fulfillment of the messianic hope for a complete transformation and redemption of human society must await the time when Christ will come again, this time not incognito as a carpenter, but in the full glory of the Son of God.

Now the operation of Faith comes with the Will of God to have Christ formed in us: The Faith of Christ will do (bring in His works) for that to be a reality in our own lives as we are fed the truth through the words of Jesus and Paul (Jesus said the words that I speak are Spirit and Life) Paul said; I am of Christ, therefore; as we heed to all that is written by Jesus and Paul to have that excellent work done in us, to even take us from Faith to Faith (in His greater works) and from Glory to Glory (up in His life as we mature); then we too can come to the place where even as Paul says: I am Crucified with Christ, yet; I live, yet; not I, but Christ lives in me, and the life I live now, I live by the FAITH of the Son of God who gave His life for me: Paul ministers only in and by the Christ that he has become as Christ was formed in Him: Even as it was with Peter with Israel, when thouest is converted, convert thine brethren; it is also with Paul; I Labour again in birth with you until Christ be formed in you:

In «Make Hell Hot Again» (August / September), Marc Barnes claims that I argue the following in a recent article for the American Catholic Philosophical Quarterly: «A world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.&raquIn «Make Hell Hot Again» (August / September), Marc Barnes claims that I argue the following in a recent article for the American Catholic Philosophical Quarterly: «A world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.&raquin a recent article for the American Catholic Philosophical Quarterly: «A world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.&raquin the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.&raquin the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.»

I hope you pick up a little of my excitement about the future of B&H, and I hope you will check in with us again in a few months as we continue to press in on the future — all for His Glory.

But a considerable number of such experiments would be of great value in furthering the perennial task of thinking - through once again what it means to «confess that Jesus Christ is Lord, to the glory of God the Father».

And once again, just in case we forgot, Paul tells us that this is to the praise of His glory.

From Michelangelo to Dali, the beloved female figure has been depicted time and time again in all her lapis lazuli glory.

In the rosary she takes us with her from the advent of the Annunciation, through the life, death and resurrection of Christ, to the contemplation of the glory which Christ bestows on his saints, with Mary again its most perfect recipient.

A people like us» a people who have convinced ourselves that myth never actually works» can not understand when real myth rises up in the world again in all its violent, sacrificial, monstrous, and satanic glory.

By virtue of being canonized in Holy Scripture, the many pieces of apocalyptic writing in the New Testament, including the Apocalypse of John, have become permanently associated with the cardinal Christian doctrine of the expectation of the Second Coming of Christ, as expressed in the Creed: «He shall come again with glory to judge both the living and the dead and his kingdom shall have no end.»

The glory of God is seen in the Lazarus event not merely in Jesus's bringing back to life a man four days dead — one who must, after all, die yet again — but in the significance of this event in propelling Jesus toward the cross, toward his being glorified by being lifted up.

I accidentally forgot the salt so I will have to make again to taste them in all their glory (oh darn;).

I can't wait to see it in it's glory again:)

If this article was meant to cheer me up, well it didn't MANURE, SHITTY, CHELSHIT they have all won the EPL in recent years, if their teams are not top notch at certain time at least they try to build it again to win, our case is different we have this dinosaur leaving in past glories, the man became a stingy little tyrant and his personal satisfaction seems to be shove it to the fans that btw pay his outrageous salary year after year with nothing to show for, look at the pic yes we qualify to CL so what, we are the 5th biggest team in the world, we are not SOTON, SPUDS or HULL but we are as far as these teams to win a real trophy, it will not happen while Le Frog is still in charge, what a way to stain a legacy, he should have retired honorably while fans like me still had admiration for the man...... WENGER go to.......................

Out in a blaze of glory again!!

After the Suarez escapade, in which again our negotiating team hardly covered themselves in glory, I hope we would never consider selling anyone to them!

The Frenchman may well fancy one more crack at getting it right and leading us back to the glory of being crowned Premier League champions but he must be aware that the Arsenal fans are losing patience and will surely be up in arms if we falter again next year.

Ozil will stay, I think... Unless Ancelotti decides otherwise and there is NOTHING, we will be able to do... I can see Sanchez leave, with Juventus and teams in China interested as well as PSG... Again there is nothing we will be able to do... It is not like we can offer trophies and glory here...!!

this tells me that the financial prudence we have extolled as prudent for the clubs future and for the adherence to FFP is really a smoke and mirrors situation we need a striker (opinions differ to which one) we need cover for Le Coq (again opinions differ) and maybe we need one other in another area of the pitch, but if we don't get them we wont be better than we were this year and we wont move closer to the real glory.

Gibbs didn't cover himself in glory for Ludo's second goal, but then again neither did Monreal in the first leg.

YES e Coq has proven that he CAN do the job, but has yet to prove he WILL do the job all season long and even then its a tall order to expect no suspensions or injuries to befall him, Arteta, Flaminni Chambers and Wilshire are all second rate in the DM position and Cazorla doe not shine there as he's an attacking midfielder by nature so its the cheaper option YET AGAIN!!!!! iM NO hafiz Rhaman who parrots the «Spend spend spend» Mantra all day long but EVERYONE and thie dog knows what we need and what should be done so AW pull your finger out and get to it, stop thinking cheap and nasty and bring somereal glory back to the club you purport to love so much.