Not exact matches
And it is because Jesus loves the man with the withered hand, and because he loves
God and his kingdom, that Jesus is
angry at those who would obstruct compassion and plot
against his life.
Xtians are
angry and confrontational
against anything that questions the veracity of theirr
gods.
Faith it is hard going through trials the secret is knowing that the Lord is your strength because we do nt have any.We get
angry and blame
God for our circumstances because we feel hurt and alone.But he has helped me when i was up
against a wall that i couldnt overcome but in his strength i was able.He will get you through this time if you let him just believe brentnz
This, in turn, intensified the blasphemous thoughts I had towards
God and actually made me
angry, fearful and resentful towards
God that I found myself wanting to say bad or blasphemous things
against him, out of bottled up frustration and fear that I didn't know how to get rid of.
These fears are not so different from the fear I see in the eyes of protestors carrying signs that depict President Obama as Hitler, the fear I see in the red faces of
angry preachers urging their parishioners to «take America back for
God,» the fear I detect in some of the books
against emerging church, the fear I detect in some of the books in support of the emerging church, the fear I hear in the voices of both gays and the conservative evangelical activists who lobby
against them when both sides consider for just a second the possibility that maybe they have it wrong.
When Underhill became
angry, it was
against extremes, exaggeration and self - centered «commercial spirituality» that attempted to use
God for its own good.
'' I'm afraid of the ongoing societal agreement that atheists can't be taken seriously because we're just
angry people «
against God.»
The
god who is
angry against me be appeased.
So when something upsetting happens to them
against their will, rather than get consciously
angry, mean, manipulative or deceitful, they drive these unpleasant thoughts and feelings deep underground and cover it all in a sentimental spirituality laced with ultimate concern for the church,
God's will, and mission.
Kirsten: You talk in your book about how what atheists are railing
against is sort of the
angry God paradigm versus the loving
God paradigm, and you're actually in agreement with them about that, and could you explain that a bit?
They are denying the existence of a
God who is rightly
angry at them for their rebellion
against Him.
Aside from the fact that this is an example of that penal substitution view rearing it's head, for in this view,
God hates sin, and is
angry at sinners, and so must kill His Son as a way to appease His own wrath
against sin (which doesn't make much biblical or theological sense), the real reason I was shocked to read this statement is because it is the exact opposite of what Paul actually says in Romans 8:32!
The imputed righteousness of the Son then protects us
against this essentially
angry God.
Elihu is
angry with Job «not because he has cried out in his suffering, but because he has cried out
against God.»
When things begin to go horribly wrong for them, Brenda is sure they are being punished for transgressing
against their deities, while Frank questions not only why the
gods would be
angry about something like that, but whether or not there really is anything outside the sliding glass doors.
You want to face off
against «sporty, wet, blind,
angry God» with a «rainbow, blind, flying, swift behemoth»?