Sentences with phrase «against evil men»
Four years after the Blood Curse, Pril of the Peddlers vows to protect her child against the evil men who hunt -LSB-...]
http://www.iheartreading.net/ Not exact matches
Among his companions from the scriptures are the pseudochristoi who, Christ says, will come «in my name» and will «lead you astray» -» the lawless one» (2 Thessalonians 2:10) who, by the power of Satan, will impress the faithful with false signs and wonders, offering «a strong delusion» to tempt «those who are perishing»; «Gog and Magog» who, under Satan's command, will gather the nations for the final battle with Christ (Revelation 20:2 - 10); the «beasts» of Revelation (16, 17, 19) that harken back to the «beasts» of Daniel (7); «the sons of Belial» (Deuteronomy 13:13 and passim) who are «base» or «worthless,» who practice idolatry, drunkenness, disrespect, evil speech, who are «empty men» (2 Chronicles 13:7); and the conspiring nations and rulers who take counsel against the Lord (Psalms 2:1 - 3).
I'm against people who are saying things like» the Imam is one of the most evil men on the planet» «They are building a school for terrorists» «its a monument to their triumph» Look up Sufism.
I think the most common conception of what is happening here is that the «mean men of the Vatican» are doing evil against the «poor old ladies» of the LCWR.
As the fourth leaflet put it, «Man is free, to be sure, but without the true God he is defenseless against the principle of evil.»
His angry outburst aimed at the moneychangers at the Temple clearly demonstrates a man who, when push comes to shove, feels righteous indignation and reacts angrily and decisively against injustice / evil when face - to - face with it.
26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
«Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
It even plays the role of what Paul Nizan calls «watchdog»; that is, to the extent that it calms passions or preaches patience or permits the poor man to bear his poverty or holds up the light of hope, to that extent it becomes a party to injustice, inhibits revolt against it and supports evil.
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; Romans 2:1 - 9 (KJV)
Buber's philosophy of dialogue has made possible a new understanding of the problem of evil because it has reaffirmed the basic significance of the personal relation between the Absolute, the world, and man as against the tendency to submerge man in a mechanistic universe or to reduce God to an impersonal and indirect first cause, an abstract monistic absolute, or an immanent vital force.
For if evil, in Buber's conception, is rebellion against God with the power He has given man to do evil, good is the turning toward God with this same power.
(book of Job comes to mind here) Even in the bible God had sent an evil spirit against a man.
In what has been called the Classic Idea of the atonement, 12 the cross is seen as the last, decisive battle - ground between God and all the spiritual powers of evil, a conflict in which God, through his Son Jesus Christ, won a final and eternal victory against all the evil that threatens and plagues men.
In allusive fashion such as the Orient affects, he told the blunt truth: «The enemies of my lord the king, and all who rise against you for evil, be as that young man is!»
standing between good and evil, snaring in both; man, the sinner, rebelling in his freedom against his Creator and Judge: God the merciful Father, contending for man's soul.
its 1 thing 2 b gay and hide it its another 2 speak evil about being gay and its another 2 conceal the fact u r gay own up u crook eddie long is a closet gay man that goes against his beliefs its a money grab from people who believe in god and religion
dear brethren, rejoice and be exceedingly glad when men shall revile you and say all manner of evil against you, falsely, for my sake
Now his disciples knew that he said this because they had spoken evil against him before the people for they were afraid to confess him before men and they reasoned among themselves, saying «He knoweth our hearts and he speaketh to our condemnation and we shall not be forgiven.»
The Bible is not meant as a weapon against men, only a weapon against evil.
The perspective we have been outlining, however, holds that even though man must strive against corporate evil, he is inescapably implicated in it — for example, in injustices and exploitations by his nation, industry, or group.
She understands the power of evil — that evil conspires against law and moral order, and that it can not be quenched by men and guns alone, or even women and guns.
The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!
Eveâ $» and we must honor her as the first â $ ˜religious personalityâ $ ™ â $» was the first to set herself against God, the first to worship Him; but, inasmuch as SHE worshiped HIM, she was separated from Him in a manner at once terrible and presumptuousâ $ ¦ Tragicâ $» because, when men, knowing good and evil, become like God, when their direct relation with Him gives birth to independent action, then all direct relationship is broken offâ $ (Romans, p. 247).
Religion, it seems, is the oldest and has been the most lasting institution to serve the ritual restoration of a sense of trust in the form of faith while offering a tangible formula for a sense of evil against which it promises to defend man.»
At the beginning, Yahweh is pictured, not only as indignant at man's eating of the «tree of the knowledge of good and evil» (Genesis 2:9) and so becoming conscious of sin, but as being anxious lest man should «take also of the tree of life, and eat, and live for ever,» and, in order to guard against this event, man is driven from Eden and its gates are guarded by «the flame of a sword which turned every way, to keep the way of the tree of life.»
(Matthew 10:16) Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
The problem of evil, to the primitive mind, was more naïve what could man do so to please the capricious divinities as to win superhuman favor and support and thus insure himself against calamity?
16If a false witness rise up against any man to testify against him that which is wrong; 17Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days; 18And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother; 19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
Man commits treason against God by trusting Satan over Him (ie man chooses eviMan commits treason against God by trusting Satan over Him (ie man chooses eviman chooses evil).
Romans 1:18 KJV For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Isaiah 5:20 KJV Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Matthew 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
We should be clear, however, that the police, like many of us, often think like men of the apocalypse, assuming they are on the side of the angels against the forces of evil.
There is no particular point in producing pressures of evil against a man or woman who moves harmlessly and respectably with the normal currents of contemporary human living.
For all its power, however, Voltaire's poem is a very feeble thing compared to the case for «rebellion» against «the will of God» in human suffering placed in the mouth of Ivan Karamazov by that fervently Christian novelist Dostoevsky; for, while the evils Ivan recounts to his brother Alexey are acts not of impersonal nature but of men, Dostoevsky's treatment of innocent suffering possesses a profundity of which Voltaire was never even remotely capable.
You shall not follow a multitude to do evil [all of this is in the nature of general admonition against damaging words: and now the same passage turns to formal legal consideration; nor shall you bear witness in a suit, turning aside after a multitude, so as to pervert justice; nor shall you be partial to a poor man in his suit [if formal false witness may not damage the innocent it must also refrain from endorsing the guilty]» (Exod.
Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern civilization.»
Deuteronomy 22:13 - 21 — «If any man take a wife, and go in unto her, and hate her, And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's vîrginity unto the elders of the city in the gate....
This is directed against the Gnostics who claimed that they were in the most intimate possible fellowship with God, fellowship not even possible for the ordinary man, and who yet wallowed in sin, either on the principle that the body is evil and therefore it does not matter what is done with it or in it, or on the principle that in sin the body does no more than fulfil its own nature, and that in either case the spirit is left quite untouched.
And in perpetrating evil deeds, the men and women who work for Planned Parenthood become hardened against human dignity.
He cited a Bible verse from Psalms that talks about malicious witness against the good man, and evil men delighting when he stumbled.
When men march off to war, it is with prayers on their lips that their god will see the righteousness of their cause against the unrighteousness of the evil enemies.
But for a human to become intemperate on The Walking Dead is deadly, for intemperance «more than any other thing renders man unable and unwilling to «take heart» against the wounding power of evil in the world.»
The men who own baseball met in Chicago this week to regroup, to gather their quaking forces against the threat of a third major league, to sharpen their strategy against the evils of congressional legislation.
I should advise that PDP, should sack that man before the finishes his assignment for the evil APC, against PDP.
The party added that, «To the best of the knowledge of greater members of the party that both Amaechi and Oshiomhole are best of friends and comrades in ensuring that President Muhammadu Buhari wins the 2019 Presidential election so these failed politicians looking for cheap publicity and how to sow seed of discord amongst these two brothers should look for a better job to do as their evil plots against an innocent man have failed even before it was hatched.»
Well the film was wide release, so it makes sense there wasn't an entirety of focus on the specifics, but I still think it would have worked better if it was more like the trailers professed intentions; doco style, with vignettes of alien / human scenes that emphasized and helped explain, not found footage either, like for example, after talking about Wikus in the past tense, it could focus on him for a bit then move on, but it stuck with him, and the film changed gears, I just thought it would have been better to focus on other things, as opposed to dumbing the plot down to one man and his battle against the evil government / corporation, and still stay in the doco style, it could have worked, no?
She was signed up and immediately put into a small role in the pilot episode of a series called Men Against Evil, which evolved into the police show Felony Squad, with Howard Duff and her future Bracken's World co-star Dennis Cole.
Heat Vision reported on Wednesday that he plans on directing an adaptation of the TV series The Man from U.N.C.L.E.. For those unable to watch it when it aired between 1964 and 1968, The Man from U.N.C.L.E. follows two secret agents — one American and one Russian — as they work for U.N.C.L.E. (the United Network Command for Law Enforcement) against the evil organization THRUSH (Technological Hierarchy for the Removal of Undesirables and the Subjugation of Humanity).
Revelling in its biting discourse against the evils of our socially surveilled world, the film sees everyone hit rock bottom — and all because of one man's desire to prove himself to a bunch of strangers in cyberspace.