This approach goes
against much contemporary thinking about the efficacy of psychological therapies and the general trend which has suggested that specifically targeted psychotherapies are more effective.2
Not exact matches
But worse yet, not only does it distort the historical record, this criticism of Greek civilization also hides within itself a bad «faith resentment
against the
contemporary West, very
much including its reverence for the critical intellect:
Kekes concludes
Against Liberalism with a suggestion that what is worthwhile in liberalism might best be preserved by a conservative pluralism, one that recognized the incompatibility of human ends, the necessity of difficult trade - offs, and the existence of certain goods - among them, security, civility, and peace - not given
much time of day by
contemporary liberals.
However, although Hall is clearly sympathetic to
much in the «gnostic sensibility» as thus characterized (cf. UP 336 - 46), and although, as we have seen, he regards modern technology as the manifestation of a tendency in Western thought and culture of which he is highly critical, he does not himself recommend «a revolt
against contemporary forms of technology,» at least as that phrase would ordinarily be understood.
If I were choosing recent books in this area which most deserve to be read outside the country, I would start with Oliver O'Donovan's political theology in The Desire of the Nations; John Milbank's critique of the social sciences in Theology and Social Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth:
Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and
Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned
much from theology.
There is this further point, one suspects
much of the
contemporary criticism of metaphysics ought to be directed, not at the inquiry into being, but
against aspects of our inheritance from the Greek way of conceiving that inquiry.
Among the other fiction films to look for in theaters or on VOD: John Michael McDonagh's Calvary, in which Brendan Gleeson gives a beautifully modulated performance as a dedicated priest who is no match for the disillusionment of his parishioners and the rage of another inhabitant of his Irish seaside village, determined to take revenge
against the priesthood for the sexual abuse he suffered as a child; the desultory God Help the Girl, the debut feature by Stuart Murdoch (of Belle and Sebastian), all the more charming for its refusal to sell its musical numbers; Tim Sutton's delicate, impressionistic Memphis, a blues tone poem that trails
contemporary recording artist Willis Earl Beal, playing a character close to himself who's looking for inspiration in a legendary city that's as
much mirage as actuality; and two horror films, Jennifer Kent's uncanny, driving psychodrama The Babadook, with a remarkable performance by child actor Noah Wiseman, and Ana Lily Amirpour's less sustained A Girl Walks Home Alone at Night, which nonetheless generates some powerful political metaphors.
Though it's an act of vandalism, graffiti is also regarded as an artistic style, as
much a
contemporary statement as the early Dadaists painting on urinals to make bold statements
against World War I.
How
much should it be pitted
against its modern - day
contemporaries?
Loudon sees the growing interest in such objects as a sign of the public's boredom with the inflated scale of so
much contemporary art, «a reaction
against Jeff Koons, if you will.
Lapthisophon contends that these process - driven drawings, made with such unconventional media as coffee grounds, bacon fat, smoke, latex, tea, vinegar, and rosemary, are «polemical» in how they go
against the grain of
much contemporary art.
These paintings are meant to be felt as
much as seen, and Jensen correctly cautions
against our
contemporary bias toward the visual in painting.
Within the context of
contemporary art history where there was so
much critical bias
against figuration I would have to agree that it was indeed heroic.
Has it crossed your mind to wonder why
contemporary legends David Bowie and Madonna are still holding their own quite nicely
against their
much younger, hipper musical counterparts?