Sentences with phrase «against slavery in»

These events coincide with the first international Day of the Girl on Thursday, and they remind us that the global struggle for gender equality is the paramount moral struggle of this century, equivalent to the campaigns against slavery in the 19th century and against totalitarianism in the 20th century.

The Pastorius Monument (which was concealed / boxed over during WW I and II because the look of the monument was perceived to be too Germanic, not American enough) was created to celebrate Daniel Francis Pastorius, a German settler (who brought many of the first settlers with him) who led the first Quaker protest and fight against slavery in 1688.

More important though, historically, is the role the story of the Amistad played in building the movement against slavery in the United States.

Henry rejected liberal versions of the social gospel which tended to be all social and no gospel, but he appealed to an earlier evangelical consensus of cultural engagement that included the work of William Wilberforce in campaigning for the abolition of the slave trade in England, the revivalist impulses of Charles G. Finney against slavery in this country, as well as evangelical concerns for suffrage, temperance, child labor laws, fair wages for workers, and many other progressive issues to which many theologically conservative Christians were once committed» before what David Moberg has called «the great reversal,» an evangelical withdrawal from such concerns.

The Churches could easily stand against slavery in the days when nobody defended it, but now that it was the basis of the Southern economic empire what would they do?

The phrase is invoked particularly when LGBTQ advocates wish to connect their struggle to the struggle against slavery in the nineteenth - century or for civil rights in the twentieth.

In the campaign against slavery in the nineteenth century, Protestant churches used internal discipline and external pressure.

What church took a stand against slavery in the South, in an unpopular area?

The Civil War as Theological Crisis by Mark Noll: This book is a stunning eye - opener that details the religious - based arguments for and against slavery in the buildup to the U.S. Civil War.

Not exact matches

The false prophets or dreamers who try to lead you astray must be put to death, for they encourage rebellion against the LORD your God, who brought you out of slavery in the land of Egypt.

Previous historians have noted that most cultures justified slavery, while the peculiarity of Christian ones lies in also producing a movement against it.

What good are morals if the one giving them supports morals that most people consider to be awful like slavery and discrimination against women, gays and the handicapped, as well as beating children and slaves without punishment in some cases?

God's «morals» come in handy for Christian h0mophobes looking for an EXCUSE for their prejudice, but are ignored when any discussions come up that are embarrassing like support for slavery and discrimination against the handicapped.

The notorious Dred Scott decision (1837) asserted that because slaves were their masters» property Congress could not ban slavery anywhere in the United States — a holding that ignored the Framers» compromise of tolerating slavery temporarily but allowing eventual measures against it.

In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22in the family of God (Eph 2:11 - 22).

In Jesus» culture, (and indeed in many cultures today), the fatherless were especially vulnerable to poverty, exploitation, and injustice, often left without an advocate in the courts or a protector to guard them against hunger, slavery and traffickinIn Jesus» culture, (and indeed in many cultures today), the fatherless were especially vulnerable to poverty, exploitation, and injustice, often left without an advocate in the courts or a protector to guard them against hunger, slavery and traffickinin many cultures today), the fatherless were especially vulnerable to poverty, exploitation, and injustice, often left without an advocate in the courts or a protector to guard them against hunger, slavery and traffickinin the courts or a protector to guard them against hunger, slavery and trafficking.

And we in the modern West are against slavery and the racism that supported it, right?

He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people, who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither.14

This was followed by five subsequent phases of development in a regular pattern of succession: (1) the organization of home and foreign mission societies to channel new leadership into church planting or into the field; (2) the production and distribution of Christian literature; (3) the renewal and extension of Christian educational institutions; (4) attempts at «the reformation of manners» — i.e., the reassertion of Christian moral standards in a decadent society; and (5) the great humanitarian crusades against social evils like slavery, war and intemperance.

For the British, it was the actual experience of slavery in some of its most brutal forms in the West Indies that precipitated thinking hard about slavery, which then precipitated biblical and theological arguments against it, which then led to political action.»

Woolman, in particular, gave all his time and devotion to the concern of traveling around to various Quaker meetings and speaking his mind against slavery.

«There is never any doubt in the Bible that we are to treat others properly and New World form of slavery where the person was the property of another was against the law of God.»

In the years leading up to the schism, southern Baptists desired to make slavery a non-issue, while abolitionist forces in the North (and among northern Baptists) desired the convention to take a moral stand against iIn the years leading up to the schism, southern Baptists desired to make slavery a non-issue, while abolitionist forces in the North (and among northern Baptists) desired the convention to take a moral stand against iin the North (and among northern Baptists) desired the convention to take a moral stand against it.

Christian charity Care described it as a «landmark» moment in the fight against modern day slavery.

CARE Northern Ireland Policy Officer Mark Baillie said: «This is a landmark moment in the fight against modern day slavery.

They are therefore a powerful tool in the fight against modern slavery.»

On March 26, a group of New York — based lawyers headed by Edward D. Fagan, who spearheaded successful suits on behalf of Holocaust survivors against European firms that collaborated with the Nazis in using concentration camp inmates as laborers, filed suit in U.S. District Court in Brooklyn against FleetBoston Financial, the insurance giant Aetna, and railroad conglomerate CSX Corporation, on the grounds that these corporations are the successors of companies that profited from slavery before the Civil War.

When a movement against slavery was first introduced in Europe and then America, some of the most vocal opponents to this movement came from Christians.

Citing examples of Christian mothers who were instrumental in the abolition of slavery and the passage of laws against child labor, she makes a strong case that virtues such as compassion and creativity that are «refined in the practice of motherhood can and should be used in other arenas to bring God's love, peace, mercy and justice to the world.»

-- Contact your local officials and become an advocate in the fight against slavery & human trafficking.

Is against slavery, but ignores the large number of verses in the bible that obviously accept and promote slavery.

for in atlas and in other rand works she puts forth the most eloquent and reasoned arguments against slavery ever written.

Certainly in recent history we can observe immoral thoughts and actions against slaves or associated with slavery as a whole.

The truly intimate God of revelation wishes dialogue with persons, and abhors a religious slavery that in turn invokes the accusation against the divine that we can observe, for example, in the writings of Nietzsche and Sartre.

After that, there were a few instances when popes condemned the Atlantic slave trade for its cruelties; and in the 18th and 19th centuries, Protestant abolitionists in England and America produced theological arguments against slavery merely as such.

The American founders and Lincoln understood that the case against slavery was grounded in nature, and the moral case would be the same in all «cultures» where that nature remained the same.

He fought against slavery, he accepted women as equal even in expounding theology, and he preached the necessity of bringing the Kingdom of righteousness into fruition.

We read of Indonesian school girls targeted and beheaded simply because they were Christians; of Nigerian Christian men forced to chose between conversion to Islam or death, and of their wives and children forced to chose between conversion or perpetual slavery; of Pakistani Christians being burned alive in their homes; of Coptic Christians in Egypt and Chaldean Catholics in Iraq being fire - bombed, maimed and killed» and when not killed, hounded into exile; of «religious apartheid» and executions in Iran; and of unspeakable atrocities against Christians in the Sudan, the «scene of suffering as abhorrent as anywhere on any continent.»

This was notably the case in the successful campaign against Negro slavery, in the many efforts, not so successful, to curb war and bring about international peace, in the Red Cross for ministering to the sufferers from war and from natural disasters, in the inauguration of the modern nursing profession, in the fight against the excessive use of alcohol, in the efforts to improve the care of prisoners and the insane, in the multiform endeavors, never before so numerous, to give larger opportunities to the underprivileged, and in some of the many programs for the thorough reconstruction of society.

Oh... forgot you Proving... I wasn't referring to what he said... on the surface, it's fine to have a point of view... whether I agree with it or not... but when you are A) in a position of influence and B) spending money to fight the opposing view... and it's to stop two people who love each other from wedding in the eyes of their Lord, then it is hate... if your ignorance allows you to think my comments are stupid... so be it... and one last point about slavery... whether it was Democrats or Republicans who supported, or fought against slavery... many justified slavery because of their perverted interpretation of the bible... most people can't tell a simple story from one person to the next... but so many foolish Christians think they know exactly what the bible is saying w / o any doubt... forget the fact that it's been translated and passed for 1000s of years... yup you must be right that God is against two people loving each other... He must have made a mistake with those folks huh?

It was through emailing him about this song that he introduced me to Stop the Traffick — the campaign against human trafficking for slavery, primarily in the sex industry, but in other areas too.

God is obviously against slavery as we historically know it in America — people captured and treated inhumanely.

They have empowered black people to stand up against slavery and prejudice in this country.

In the past the Church as such took a stand against slavery and felt called upon to speak out against child labor even when such speaking hurt profits.

In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Ephesians 2:1 - 3), to unity and peace with others as we live in the family of God (Ephesians 2:11 - 22In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Ephesians 2:1 - 3), to unity and peace with others as we live in the family of God (Ephesians 2:11 - 22in this world as we war against others (Ephesians 2:1 - 3), to unity and peace with others as we live in the family of God (Ephesians 2:11 - 22in the family of God (Ephesians 2:11 - 22).

«Neither Peter in his work to include Gentiles in the church nor the abolitionists in their campaign against slavery argued that their experience should take precedence over Scripture,» writes Matthew.

The GOP is following the Whigs (whose brilliant beginnings are now forgotten since they sold out against their conscience on the issues of slavery and manifest destiny) into the dilapidated dustbin of history, and will be commemorated in future history textbooks as the party whose decline began when they sold out to ignorance and religious extremism.

Then through all of the vicissitudes of actual life in the ancient Near East, God made himself a people from those forebears — delivering them from slavery in Egypt, protecting them against their enemies, leading them through the terrors of the wilderness, entering into covenant with them, giving them his guiding presence in the covenant law, bringing them into a land flowing with milk and honey, giving them a Davidic king to be their protector of justice in peace and in war, and finally taking up his own dwelling in their temple on the Mount of Zion.

Sister Bonetti has led the fight against human slavery in Italy, marshaling the significant resources of Italy's Roman Catholic community.

When the matter reached the Supreme Court of the United States, Chief Justice Roger Brooke Taney, writing for a seven — man majority against two dissenters, accepted Sandford's major contentions, not only sending Scott back into slavery, but holding, in effect, that he had never been free.