The four complainants announced that they would appeal
against the conclusion of the inquiry.
But in any case, the full body of evidence is firmly
against the conclusions of the report.
Not exact matches
Thomas P. Miller, resident fellow at the American Enterprise Institute and co-author
of «Why ObamaCare is Wrong for America» (HarperCollins, 2011), cautioned
against «reaching broad
conclusions» because the subject is so complex.
While the lack
of independent economic cycles argues
against too strong
of a
conclusion, stock - bond correlations have tended to co-move with inflation and monetary conditions.
The post suggests he would not run
against Trump if he decides to pursue re-election, instead, he may opt to run in eight years, perhaps as the country nears the
conclusion of what could possibly be Trump's second term as president.
We came to this
conclusion because the company determined that it was more likely than not that the majority
of its valuation allowance
against its deferred tax assets would be utilized.
This will help avoid claims
of a
conclusion being trumped up
against an employee because
of hostility by the investigator toward the accused.
The dollar has begun to pare its early gains
against its major rivals Wednesday afternoon, following the
conclusion of the Federal Reserve's policy meeting.
He also warned
against drawing
conclusions too soon — things may look different at the end
of the week.
I've come to the
conclusion that the story
of Jesus speaks directly
against the things embodied in American Christianity (at least, its most prominent forms).
No one with a shred
of self respect would willingly return to a dogmatic belief that requires, at its core, the negation
of thoughtful questioning, the denigration
of thinking, a prohibition
against careful evaluation
of beliefs and assumptions, and relegates those who honestly disagree with the doctrine and its
conclusions to the status
of a despised, damaged, and damned «other».
When Friedrich Nietzsche, in his several tirades
against Christianity, points to these elements as
of the essence
of the biblical tradition, he is certainly correct — though not in the dark
conclusions he draws from the observation,
15 With all these caveats
against unqualified omnipotence being laid down like stepping stones to a new horizon
of view, Origen finally arrived at a provocative
conclusion: «we must maintain that even the power
of God is finite, and we must not, under pretext
of praising him, lose sight
of his limitations.»
A defensive posture
against those who would steal or harm my family for instance is not going to lead me to become a Rambo type warrior on a rampage so last man standing does not represent the logical
conclusion by my way
of thinking.
So the Church working through the churches faced the question
of revolution and came to the
conclusion that there was a point where people might and should rebel
against their Government.
But any classical theists who admit that their belief is only the most plausible
conclusion based on the evidence available must regard this difficulty as another bit
of evidence
against their idea.
So, in
conclusion, us born again followers
of Jesus Christ should not argue
against each other but rather try and listen to our fellow siblings in Christ.
This
conclusion also leads to a more general point about the nature
of culture that is consistent with the previously mentioned criticism leveled by Zaret
against the idea
of abstract values legitimating practical ethics.
There is at least one: since being is power, every being has some power just by virtue
of being; but then it is metaphysically impossible that God should have all the power.20 Or to make this an internal argument
against the classical doctrine, the
conclusion could be softened to read: «If there is anything other than God, God does not have all the power there is.»
Matthew Pratt Guterl expounds this aspect
of Baker in his new study, leading him to
conclusions that run squarely
against the progressivist wishes
of race - class - gender critics in academia today.
On the other side are «creationists,» who argue —
against not only science but also those faiths that accept the compatibility
of evolutionary biology and Sacred Writ — that the earth was created on or around Sunday, October 23, 4004 b.c., a
conclusion based on a sincere but discredited calculation by James Ussher in the seventeenth century.
Circumstantial evidence
against the accused man must not only lead consistently, step by step, to a
conclusion of his guilt; it must also «exclude to a moral certainty every other reasonable hypothesis.»
Monsignor McElroy thinks it is the latter, supporting his
conclusion «that a presumption
against war lies at the very center
of Catholic thinking on war and peace.»
The full exercise
of this right requires that trustees and administrators protect teachers and students
against pressures from outside in favor
of certain methods and
conclusions of inquiry, and that support for teaching and research be kept as free as possible from exerting a controlling influence on academic pursuits.
But if this is «what actually happens», it's hard to resist drawing the
conclusion that in the outcry
against Dawkins this summer we saw an extraordinary moment when society expressed moral outrage about itself; when we were provoked by one
of our own common practices.
What has happened in Niebuhr's theology, and in the whole movement
of neo-orthodoxy is this: It has taken two truths which it has asserted
against liberalism and has drawn a false
conclusion from them.
They may tell us that in dealing with such phenomena as «religiosity» or «humanism» it is irrelevant and out
of order to inquire about the «something» that lies behind them, and thereby protest
against the
conclusion that the only answer to all ultimate questions is the Nihil.
Place beside that small drama a sermon that gives its
conclusion, breaks it into points and applications and one senses the immensity
of the preacher's crime
against the normal currents
of life.
The Merchant
of Venice sets a concept
of justice tempered with mercy over
against unbending legalism and self - righteousness, but it reminds us» in the troubling figure
of Shylock as well as in the failure
of the Christian characters to integrate him into the comic
conclusion» that even expressions
of mercy can be tainted with self - righteousness.
His genuine grievance
against Olivia's other servants, however, dampens the gaiety
of the play's
conclusion.
Against that
conclusion we can be grateful for Kant's subordination
of the individual to the human species or to Mind as such, and we can be grateful for the linguistic turn that locates reality in shared language.
So there is some hope, and surely currents
of academic vitality, but candor requires the
conclusion that the ecumenists in Tübingen are going
against the stream.
To this
conclusion other traces in the gospel tradition point, sayings which stress now the agreement between Jesus and the Baptist, now the superiority
of Jesus over John; sayings which show now the solidarity
of the two sects as
against orthodox Judaism, now the rivalry between them.
But Sartre's analysis leads to the
conclusion that each individual is enclosed within himself and going out
of oneself to the other, which is the meaning
of love, is really impossible.4 If,
against Sartre, we say that love is possible, what would be the conditions
of being which it would require?
Various faith leaders in recent weeks have expressed concerns about hate crimes
against American Muslims in the run - up to this weekend's anniversary
of the September 11, 2001, terror attacks, which coincide with the holiday
of Eid - al - Fitr, marking the
conclusion of the Muslim holy month
of Ramadan.
Since the authorities (and there are many definitions
of «authorities,» but they all lead to the same
conclusion in the end) in power are ordained by God, every revolt is a revolt
against God himself.
But each time I read books, blogs or articles about the topic (granted that I am more inclined to read stuff written by people who are really serious about their relationship with God rather than people complaining merely because they can — and thereâ $ ™ s plenty
of them), I come to one
conclusion: The complaints are mostly about what the church has become (or how people perceive the church to be) than
against the church itself.
God says in His Word, your either for Him or
against Him, their is no middle ground, and to say that the Bible is not Gods Word, or to say that God's Word is not ultimate truth or is with error is to say God is with error, and that my friend is not the spirit
of God in you that leading you to that
conclusion.
Skepticism can not, therefore, be ruled out by any set
of thinkers as a possibility
against which their
conclusions are secure; and no empiricist ought to claim exemption from this universal liability.
One
conclusion Whitehead draws from this is that criticism
of current language requires testing the adequacy
of those judgments
against direct experience (S 60f).
Perhaps we may say that behind all the objections raised
against demythologizing there lurks a fear that if it were carried to its logical
conclusion it would make it impossible for us to speak
of an act
of God, or if we did it would only be the symbolical description
of a subjective experience.
The relatively brief section in 20:18 - 21:1 is apparently transitional, like a bridge: it serves as a
conclusion to the scene
of chapter 19 and as a religious addition to the Decalogue (it restates the prohibition
against images and sets certain limitations with respect to the building
of an altar); at the same time it serves as an introduction to the Covenant Code.
Two very important factors in his thought militate
against drawing such a
conclusion: first, the degree
of correspondence he admits between the intellect and materiality; and secondly, the fact that it is only materiality that the intellect has reference to.
It leaves me with some existential anxiety and doesn't provide answers about life after death, but it provides real certainty where it offers it and safeguards
against the insanity
of the mystical and the dangers
of basing
conclusions on things that can never be proven or tested.
The entire account
of the Fall
of the angels points to that
conclusion: that the decision for or
against God starts with an interpretation
of God and then all the evidence
of the outside world is marshaled to support that
conclusion.
Their
conclusion is stark: «Current law and policy is a form
of legalised cruelty
against adult kangaroos and joeys.»
I guess that
conclusion is drawn after a win
against the impotent threat
of West brom.
Yes we did but
against easy teams, but his inability to consistently overcome hurdles like Manchester United and Chelsea (just look at our head to head record for the last 3 seasons, its deplorable) leads me to the
conclusion that the only silverware under him we could muster is a novelty competition famed for its giant killings as opposed to a title that establishes your credentials as one
of Europe's elite...
Spent an Hour this morning working out Home and Away games and averages
against the remaining fixtures for Arsenal, Spurs, Southampton, Man Utd and Liverpool and came up with the
conclusion of:
Being out
of the top 4 as things stand isn't (let's not mention that we aren't even in the title conversation) and the FA cup like many seem to be thinking isn't a foregone
conclusion, finally we still have quite a few games to play
against top 6 and let's just say that we don't strive for greatness there either...