Sentences with phrase «against the tendency of»

Indeed, such criticism is useful as a safeguard against the tendency of nonperfectionists to practice moral self - deception.
Reacting against the tendency of traditional Rabbinism toward strict legalism and arid intellectualism, the Baal Shem and his followers exalted simplicity and devotion above mere scholarship.
All the warnings Paul uttered, and the Church in principle has accepted, against the tendency of any function of the body to claim priority over others apply to the relation of intellectual to other activities.
He cautioned against the tendency of the agencies and institution taking entrenched positions on initiatives and policies aimed making the ports more efficient.
But the agencies have always had to fight against the tendency of ministers, and Prime Ministers, to publicly use intelligence from this source for immediate political, often party political advantage, ignoring the consequences that those penetrated will alter their codes and increase security.
Cat Welfare Society's Ms Lau cautioned against the tendency of some individuals to buy a pet on impulse, adding that people who do, tend to get tired of their new pets very quickly.

Not exact matches

Instead, it's an example of another very human tendency leaders need to guard against — we often forget to properly appreciate low - drama, super high achievers until after they've left us.
He or she takes the Watson - Glaser Critical Thinking Appraisal, a popular and well - validated cognitive - ability test, and the Devine Inventory, which measures the applicant's traits and tendencies against those of existing Capital H consultants.
Remaining vigilant and aware of our tendencies to behave this way is the best defense against disaster.
But usually what you end up with instead is a never - ending, time - sucking battle against the natural tendency of spaces of all kinds to descend into clutter and chaos.
Canada's trade agenda — and its difference to that of its North American neighbor the U.S. — has made news at the World Economic Forum (WEF) in Davos, Switzerland, with Prime Minister Justin Trudeau touting a «push back against the anti-trade tendency in globalization that will leave us all worse off.»
The daughter of the famed poet Lord Byron, Lovelace's mother had her thoroughly schooled in math and sciences as a bulwark against the young woman exhibiting too many of her dad's literary tendencies.
At last year's meeting of the Asia Business Leaders Advisory Council (ABLAC), fears about the backlash against globalization and the election of new populist leaders with protectionist tendencies cast a pall over the discussions.
Try to think of it as a safeguard against your own reckless or overreaching tendencies.
The tendency to try and defend yourself against all of them will only leave you frustrated and them angry.
Naturally, such tendencies go against the grain of the structure and the new productive forces not only permit but indeed demand their reversal.)
Working against this tendency was the concept of rita.
Our love of the past conflicts often with your plans for the future; our love of order does not show up on abstract statistics; our tendency to look to each other for affection and support stands against a minister's wish to obtain emotional support away from the small church.
Certainly the recent neo-evangelical polemics against any forms of relativism or situationalism would seem to confirm this tendency.
The main tendency of his fiction, especially his shorter works, is against all such attempts to elevate humanism to the upper case.
Maudoodi, however, stuck to his concept of a highly individualistic capitalist economy and opposed all tendencies toward the nationalization of property as being against Islamic principles.
Against the Hegelian tendency to identify God with man and to see the doctrine of Incarnation as expressing this unity, Barth stressed with new force the transcendent otherness of God.
Against the liberal tendency to dwell upon the personality and teaching of Jesus, he stressed the sheer fact of Incarnation.
In his sermons, Newman strove manfully (as he would have put it) against the religious tendencies of his day that could compromise Christian faith and vitiate the pursuit of Christian holiness.
«In those times, we knew about things that have become common today: the reality of abortion, of people who manifest homosexual tendencies, whose personal dignity we always respected, but we were formed to see these acts as absolutely unacceptable, against the nature that God had created for us.»
The first function of the affirmation that I belong to God is to combat all idolatries, including religious idolatry, to oppose my innate tendency to erect a false absolute out of that which is essentially relative, and to place a «No Thoroughfare» sign against the roads which turn nature into Nature, humanity into Humanity and myself into Myself.
The flip side of a bias against power and a suspicion of those entrusted with It is the tendency to automatically assign the moral high ground to those we deem to be powerless or «victims.»
Buber's philosophy of dialogue has made possible a new understanding of the problem of evil because it has reaffirmed the basic significance of the personal relation between the Absolute, the world, and man as against the tendency to submerge man in a mechanistic universe or to reduce God to an impersonal and indirect first cause, an abstract monistic absolute, or an immanent vital force.
The struggle against this tendency to make the keeping of rules independent of the surrender to the divine will runs through the whole history of Israelite - Jewish faith — from the prophet's protest against sacrifice without intention and the Pharisees» protest against the «tinged - ones» whose inwardness is a pretence up till its peculiarly modern form in Hasidism, in which every action gains validity only by a specific devotion of the whole man turning immediately to God.
It was in the Synod of AD 486 the church made an official decision which went against the radical ascetic tendency of the East and against the canon laws of the West.
The conspicuous tendency of our age... is not, as is sometimes supposed, directed merely against the sanctioning of... norms by religion, but against their universal character and absolute validity... their claim to be of a higher order than man and to govern the whole of mankind.
Though it is not quite true that Gustafson and other liberals «never enter into argument against Barth,» there is a pronounced tendency in liberal theology to dismiss Barth's idea of truth as the self - authenticating word of God.
This group leveled its guns of controversy against Darwin, historical criticism, the liberalizing tendencies in the large Protestant Churches, and finally against their archenemy — the social gospel.
Their protests against our often shallow sacramentalizing of God's presence provide a needed antidote to our tendency toward an idolatrous closing ourselves off from the wider vision of revelation's promise arriving out of the inexhaustible future.
One may see the same tendency in the ruthless invasion of privacy, exploiting the most personal details of private life In the guise of presenting «news», and no person In any walk of life is protected against this kind of exploitation.
Echoing here the sentiments of Matthew Lamb, who spoke on the preceding day, Cobb thus cautioned fellow practitioners of process theology against uncritical universalizing tendencies within their own metaphysical orientation.
The first element is the interconnected structure of existence, as outlined above, and as developed through process thought; the second draws from the profound insights of black and feminist theology relative to the shaping power of the «normative gaze,» or the tendency to value one's own kind as over against the other.
Gardner lists five ways in which these paranoid tendencies manifest themselves: (1) the pseudo-scientist considers himself a genius and (2) regards his colleagues as ignorant blockheads; (3) he believes himself unjustly persecuted and discriminated against; (4) he focuses his attacks on the greatest scientists and the best - established theories; and (5) he often employs a complex jargon and in many cases coins words and phrases (neologisms) of his own.
Lutheran ethics, following certain tendencies in Luther's own thought but neglecting his main intention, conceived the social orders outside the Church as necessary bulwarks against sin, but obeying principles of a different order from the demands of the Gospel of love.
For Schleiermacher, the solidarity of the race and its mutual struggle toward spiritual existence from a starting place of sensuous existence accounts for the universal tendency of humans to act against one another's good, and so against their own good as well.
Tillich resists the tendency to play the one off against the other, however; the «real Marx», he insists, is «Marx in the context of his development.»
There is still abundant evidence of tendencies among the health and social service professionals to close ranks against the clergy.
Robertson's statement reflects the current tendency in evangelical circles to fight back against what is perceived to be an ever - increasing constriction of «freedom.»
Having begun with protest against tendencies in the latter branch of Christianity to regard the Church as the representative of God it has often succumbed to the same tendency itself.
At the other, in protest against the self - righteous «perfectionism» thus implied, is the current neo-orthodox tendency to stress the continuance of sin in the most saintly Christians, with reluctance to grant any significant moral achievement as the result of redemption lest it savor of human presumption.
Against tendencies to depersonalize and to dehumanize which are prevalent in society the Christian will want constantly to emphasize the importance of personal relationships... The development of the person in all his aspects, religious and moral, as well as physical and mental, is therefore a matter of the deepest importance to him.7
For this tradition nourished over the centuries the slow emergence of the ideal of a civilized politics, a politics of civil conversation, of noncoercion, of the consent of the governed, of pluralism, of religious liberty, of respect for the inalienable dignity of every human person, of voluntary cooperation in pursuit of the common good, and of checks and balances against the wayward tendencies of sinful men and women.
Hard just war theory reverses these emphases, replacing them with the following: a presumption against injustice and disorder rather than against war; an assumption that war is tragic but inevitable in a fallen world and that war is a necessary task of government; a tendency to trust the U.S. government and its claims of need for military action; an emphasis on just war theory as a tool to aid policymakers and military personnel in their decisions; an inclination to distrust the efficacy of international treaties and to downplay the value of international actors and perspectives; a less stringent or differently oriented application of some just war criteria; and no sense of common ground with Christian pacifists.
Clearly, the negative reality over which the Nicene ecclesiology sets the confession of the church's «catholicity» is the tendency of all human communities, including religious as well as national, racial, sexual and other communities, to build protective walls against «the outsider,» and so to become parochial, provincial, chauvinistic, narrow.
Against this tendency, Kurzweil was unsparing in his criticism, referring to the «palpable absurdities of the Ahad Haamist philosophy.»
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