Sentences with phrase «age of the world as»

In his book The New Essence of Christianity, Hamilton says that «My essay as a whole is deeply indebted to Bonhoeffer, and may be taken as a theological response to the coming of age of the world as he has analyzed it.

Not exact matches

Appreciation might be considered an new - aged management strategy as most companies still apply the old - school methods of «divide and conquer ``, but researchers and world - renown managers are all on the same option — it is worth the try!

That's because China rocketed into its position as the world's second - largest economy in a matter of decades under a strict one - child policy, contributing to a rapidly aging society with rising medical needs.

As countries around the world respond to their aging populations, the French results shine a spotlight on why it's important to keep up high levels of cognitive and social stimulation through work and retired life.

But 2013 and 2014 represented a bottoming out, with the technology bouncing back in 2015 on huge hits such as Jurassic World, Avengers: Age of Ultron and Star Wars: The Force Awakens.

Pinker's extensively researched thesis is that global violence has decreased throughout human history, as wrong as that may feel given the 24 - hour news cycle that came into being not long after two world wars and matured during an age of regular terrorist attacks and mass shootings.

Using advances in genomic sequencing, the human microbiome, proteomics, informatics, computing, and cell therapy technologies, HLI is building the world's most comprehensive database of human genotypes and phenotypes as a basis for a variety of commercialization opportunities to help solve aging related disease and human biological decline.

His biography contains elements of an epic novel: growing up the son of a jailed Trotskyist labor leader in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving as a young balance of payments analyst for David Rockefeller whose Chase Manhattan Bank was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics lectures; turning after a riot at a UN Third World debt meeting in Mexico to the study of ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy of American Empire [1972] to J is For Junk Economics: A Guide to Reality in an Age of Deception [2017]; and lately, among many other ventures, commuting from his Queens home to lecture at Peking University in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices of the ancient civilizations of Mesopotamia.

This year, Millennials — born between 1980 and 1996 — eclipsed Boomers as America's largest generation, numbering 83 million.2 However, the two generations came of age in vastly different worlds.

As one of the world's leading experts on the connection between happiness and technology, Amy Blankson unveils five strategies that successful individuals use to find a sense of balance between technology, productivity, and wellbeing in the Digital Age.

Both the Guardian and Advertising Age have recognized Copyblogger as one of the most powerful and influential blogs in the world.

Last August, we told you about Laura Deming, a New Zealand native who was home schooled before moving halfway around the world as a 12 - year - old to work alongside Cynthia Kenyon, a renowned molecular biologist who specializes in the genetics of aging.

«In an age when the technology economy is increasingly divided from the rest of the world,» the filing says, «we have hired our own real estate agents, not as a disposable labor force, but as partners in this business, with a salary, health - care benefits and the opportunity to earn stock options.»

A «golden age of American energy dominance,» as President Donald Trump described it back in June, could be upon us sooner than anticipated, putting the U.S. on a path to dethrone Saudi Arabia and Russia as the world's top oil powerhouse.

Hmmm, falling wages, higher unemployment, rising poverty, an unstable economy, a crumbling infrastructure, income inequality we haven't seen since the gilded age, and America losing ground as the world's economic superpower and builder of the world's best products.

As someone who's worked with some of the world's leading organizations to build successful learning programs, I have found that worker preference for learning delivery has much more to do with need and role than age alone.

I agree with your post, Mr. Stephens — insofar as I believe that a cobbled - together patchwork of Bronze Age myths that sanction slavery, genocide, human sacrifice, and child murder should not be arbitrarily invoked as the sole determinate for notions of morality in the modern world.

Ancient religions should welcome the political achievements of modernity while calling modernity to open its windows and doors to a world of transcendent truth and love: ``... the great achievements of the modern age» the recognition and guarantee of freedom of conscience, of human rights, of the freedom of science and hence of a free society» should be confirmed and developed while keeping reason and freedom open to their transcendent foundation, so as to ensure that these achievements are not undone....

Evolution PROVES that Adam and Eve are an ignorant man's view of the world as it was in the dark ages.

Consider this possibility: William F. Buckley may be best understood as a central figure in the golden age of what came to be called the American Catholic Renaissance, which began just before the Second World War and ran through the beginning of the Second Vatican Council.

In his otherwise scrupulous survey of sources, McGinn neglects that gifted generation of dogmaticians who came to maturity in Europe during the two decades between the world wars: Paul Althaus, Hermann Diem, Emil Brunner, Heinrich Vogel, Edmund Schlink, and the Roman Catholic Michael Schmaus - all of whom have written grippingly of Antichrist as a revealed truth that speaks to our age.

The adventures are rooted, as much as they can be, in the real world so that Lewis could confront what he saw as misconceptions of his age.

@ total non sense Perhaps we're splitting hairs here, but I was trying to be kind by implying that rather than treating religiosity as a mental disability, for which the supposedly clinically sick can receive insurance benefits and evade personal actionable responsibility by claiming illness, it would be better to treat religiosity as a societal functional disorder which can be addressed through better education and a perceptional shift towards accepting scientific explanations for how the world works rather than relying on literal interpretations of ancient bronze age mythologies and their many derivations since.

We then think that the parent with experience or age has wisdom — but I have known many older people who clearly have gained little wisdom — as they have remained int he parent / child way of pereiving self and the world.

American high schools have been described as places where «individuals of the same age group define each other's world.»

In this present age (history as we know it) God has, for reasons best known to Himself allowed relative freedom of action to the powers of this world, which often act in opposition to His will, and cause suffering to those who keep His law.

If you wait 5 minutes, the secular world will increase the age of the earth by billions of years... and then the ice core dates will be trivial and likely moved as well.

«Consequently, if my theory be true, it is indisputable that before the lowest Silurian stratum was deposited, long periods elapsed, as long as, or probably far longer than, the whole interval from the Silurian age to the present day; and that during these vast, yet quite unknown, periods of time, the world swarmed with living creatures.

Ambersons tells the story of George Amberson Minafer, a spoiled young man coming of age at a time of upheaval in his fictional Midwest hometown (modeled on Tarkington's Indianapolis), and headed for a «comeuppance» as the world changes and his Gilded Age lifestyle collapsage at a time of upheaval in his fictional Midwest hometown (modeled on Tarkington's Indianapolis), and headed for a «comeuppance» as the world changes and his Gilded Age lifestyle collapsAge lifestyle collapses.

(iii) you are a complete blowhard who has never studied one subject of university level biology, never been on an archaeological dig, never studied a thing about paleontology, geology, astronomy, linguistics or archaeology, but feel perfectly sure that you know more than the best biologists, archaeologists, paleontologists, doctors, astronomers botanists and linguists in the World because your mommy and daddy taught you some comforting stories from Bronze Age Palestine as a child.

Christian — if, together with the gains which this new day brings me, I did not also accept, in my own name and in the name of the world as the most immediate sharing in your own being, those processes, hidden or manifest, of enfeeblement, of ageing, of death, which unceasingly consume the universe, to its salvation or its condemnation.

To this day, the greatest achievement of theological mediation in this direction is Bultmann's method of demythologizing, which assumes that any objective meaning of the gospel, any meaning that speaks of the world or reality as such, including the idea that the end of the world is at hand, belongs to the world of myth and not of gospel, and therein is consigned either to the premodern age of humanity or to the realm of the old Adam or «flesh» (sarx).

The eschatological vision, which expected God to bring in that radically other and better world, has been reduced to myth; utopian thinking, which expected the new age as the outcome of human effort, has come to be regarded as illusion.

It probably took no more than an instant for Cervantes to have the simple, fruitful idea that produced Don Quixote: take a middle - aged, down - at - the - heels landowner, fill his brain with the entire tradition of chivalric romance, and then have him ride forth into the world as a knight errant.

If what is needed in our ecological, nuclear age is an imaginative vision of the relationship between God and the world that underscores their interdependence and mutuality, empowering a sensibility of care and responsibility toward all life, how would it help to see the world as the body of God?

For my own children, in this video - gaming age, what those fictional children get away with is simply unimaginable, except as the stories themselves seed the imagination, and the lives of the characters work their way into the life of the real child, enlarging that child's world.

And while Liz liked to think of herself as a champion of the middle - aged dork, the show was at its best when it portrayed her and Jack struggling to understand each other's worlds.

And it was there in the warm South Seas — the other side of the world from the city where men like Fly were «pent up in lath and plaster, tied to counters, nailed to benches, clinched to desks» — that at age twenty - three he found Nature's own paradise on an island in the Marquesas and in the arms of a woman he fictionalized as «Fayaway» in Typee (1846), the scandalous first novel he wrote upon his return.

It depicts modernity as the Age of Reason and post-modernity as requiring the abandonment of all attempts to achieve a comprehensive vision of the world.

The whole Judeo - Christian heritage, from whose roots the new world has sprung, may be regarded as the medium by which God the Father has been leading the human race to its coming of age.

William Blake, who had a profound imaginative sense of the meaning of America in the Context of the revolutionary situation in the Atlantic world, saw Albion as «aged ignorance» clipping the wings, or trying to, of youthful America.

To the extent that the new world may be described as man's coming of age, we must be ready for all the refinements it necessitates for the way we talk about God.

It would be too bad if just as Christianity is becoming» for the first time» a truly world religion, we encased ourselves in the confines of a passing age instead of embracing the dangerous dawning of a new one.»

Certainly the message of Christianity, as well as the world's other religions, aims to make a difference for the Stone Age people who inhabit our space - age pews and the streets beyoAge people who inhabit our space - age pews and the streets beyoage pews and the streets beyond.

Ignorance of the space - age world in which the message takes shape is not justified by the low religious - knowledge quotient of commentators such as Roger Bingham.

Perhaps, as John XXIII proposed, the Universal Declaration is a sign of a new world community in which the religious traditions will find common ground for resolutely resisting the dehumanizing forces of this age.

As he gradually» conducted his political witness of resistance to Nazism, he returned repeatedly to the foundations of his Protestant tradition to explore and elaborate upon what that tradition had to offer in this «world come of age.»

Now, at the end of the modern age, the success of that missionary project (and especially of the apprehension of the gospel along the indigenous side of the line between missionary and convert) emerges as perhaps the most important factor in world Christian life today.

As for me, I can't believe in an human - like being that designed and jump - started the universe 13.8 billion years ago and set aside a planet for His special favorite creations, so He'd have someone to keep Him company and sing songs praising Him, then gave Bronze Age hermits a book of His orders to mankind that includes «thou shalt not round thy head nor cut thy beard» on penalty of eternal suffering... just CA N'T, any more than I can force myself to believe the world rests on the back of giant turtle.

The first is expressed in two hon mots: we «live in the space age with Stone - Age brains»; and we are «hunter - gatherers in pinstripe suits» Both sayings affirm that we were not designed to be alone, our brains evolved as social brains; but at the same time they indicate that this social brain still bears traces of having evolved in the context of surviving in a Stone Age worage with Stone - Age brains»; and we are «hunter - gatherers in pinstripe suits» Both sayings affirm that we were not designed to be alone, our brains evolved as social brains; but at the same time they indicate that this social brain still bears traces of having evolved in the context of surviving in a Stone Age worAge brains»; and we are «hunter - gatherers in pinstripe suits» Both sayings affirm that we were not designed to be alone, our brains evolved as social brains; but at the same time they indicate that this social brain still bears traces of having evolved in the context of surviving in a Stone Age worAge world.