Sentences with phrase «alien world in»

The player navigates the seas of an alien world in search of ancient artifacts.

* The Fall, Over the Moon — TBC Explore an alien world in this unique blend of action game play and adventure - game puzzles in The Fall, which launched Aug. 26.

Yet mankind endures, taking to the stars and crash - landing on an alien world in a desperate attempt to escape.

Yet mankind endures, taking to the stars and crash - landing on an alien world in a desperate attempt to -LSB-...]

Not once did I feel like I was exploring an alien world in either game,» says Lauren.

In this unique adventure from developer Ubisoft Reflections, you assume the role of a Botanical Utility Droid (B.U.D. for short) whose mission is to harvest a special seed from an alien world in order to oxygenate his home planet.

Fight For The Survival Of The Human Race On A Hostile Alien World In Engrossing Sci - Fi City - Builder

Exploring a distant alien world in first - person not only makes the action more tactile, but the isolated beauty more palpable.

Exploring a distant alien world in first - person not only makes the action more tactile, but the isolated beauty more palpable.

Thankfully, Anthem's reveal trailer was much less forgettable, with players zipping through an enormous alien world in rad space armor, teaming up to kill big monsters and grabbing loot.

In February, for example, scientists announced that NASA's Kepler space telescope had detected 1,235 candidate alien worlds in its first four months of operation.

Unravel the mysteries of the Andromeda galaxy as you discover rich, alien worlds in the search for humanity's new home

Not exact matches

Centered around child prodigies turned into soldiers by the world government in order to combat an alien threat, the book is exceedingly intelligent.

The idea that this phone is a living thing that becomes more useful over time is a very alien concept in a mechanical world.

In Arrival, Amy Adams plays Louise Banks, an expert linguist tasked with communicating with aliens who land on Earth, to figure out what they want before their presence kickstarts World War III.

In a situation which seems alien to the world of business, SAAS companies are effectively competing to see who can provide the most high - quality and relevant material to their users for free, and with very little chance of direct ROI in the immediate futurIn a situation which seems alien to the world of business, SAAS companies are effectively competing to see who can provide the most high - quality and relevant material to their users for free, and with very little chance of direct ROI in the immediate futurin the immediate future.

For a Spielberg blockbuster that was universally praised, you have to go all the way back to Tom Cruise running from aliens in 2005's «War of the Worlds.»

Nevertheless, I think we can be cautiously optimistic that universal structures in the physical, biological and social worlds would be enough to anchor human and alien languages in a common semantic framework.

Aliens taking over the world is a scary thing, sure, but humanity drowning in willful ignorance while the corrupt consume more and more of their livelihood... that's both a tragedy and a galactic embarrassment.

Nast's trope of the alien, not quite human, Catholic has come out of hibernation to be printed in newspapers and magazines all over the United States and the world.

It was formed at a time of stress (great wars of religious & political nature) in which the promise of everlasting life given to the humans from an alien (he is an off this world god).

Men and women are lost and alone in an alien world.

Second, though the world came into being through him, Jesus was not of this world; he came from above, and for this reason he was an alien in his own country.

They only confess - we were blind in our distrust of being, now we begin to see; we were aliens and alienated in a strange, empty world, now we begin sometimes to feel at home; we were in love with ourselves and all our little cities, now we are falling in love, we think, with being itself, with the city of God, the universal community of which God is the source and governor.

Perhaps because he was forced to exist for so many centuries as an exile in alien religious worlds, the Jew has been prepared to live in faith in a Godless world, and therein to preserve the name of the Lord, even if that name must now be named as no - thing - ness.

Today our world is instead a post-Christendom world, in which many vestiges of Christianity remain but have taken on an alien identity, to the extent that they can be - and sometimes are - actually used against the Church which was their matrix.

The school's leaders are seen as strange and offensive to the world, but then again, they know that they will find themselves as aliens and strangers in the world.

There is no salvation in telling men that Jesus is an «intruder» from another world, who has not really shared our condition because, as an alien, he is not in fact one of us.

Until we can contact aliens from another planet who also believe in the exact same God you do what are we to assume but that God is a doctrine of this world alone?

Objectivity could perhaps lead Roman Catholic theologians to see that formal institutionalism is alien to the New Testament while voluntaristic Protestants might see that the mystical body of Christ has «space» in the world and is where Jesus Christ is to be found.

In recent years, in a process of «improvisational millennialism,» this venerable strand of world - conspiratory speculation has been combined with theories of visitations by space alienIn recent years, in a process of «improvisational millennialism,» this venerable strand of world - conspiratory speculation has been combined with theories of visitations by space alienin a process of «improvisational millennialism,» this venerable strand of world - conspiratory speculation has been combined with theories of visitations by space aliens.

If anyone wonders why aliens haven't contacted us yet, it's because of statements like «Forty percent of Americans said they completely believe angels and demons are active in the world,» she told me, «with 28 % telling us they mostly believe this.»

Aliens created humans on this planet just as we are told from all ancient Civilizations around the world even the bible tells us from the book of Enoch, Ezekiel tells us they took him up into space in a ship does God need a ship?

It seems the most likely scenario is that he married his sister or less likely his niece.The reasoning is that Adam and Eve lived alot longer and continued to have sons and daughters GEN5: 4 aCTS 17:26 Paul tells us that the God who made the world hath made of one blood all nations of man to dwell on all the face of the earth.Cain did nt marry to another tribe or nation as every man and women was a relative and of the same bloodline of Adam and Eve.The importance of this is that sin entered through one man Adam and is past through the bloodline so redemption is only possible through the same bloodline.So for the formula to work the human genome had to stay the same no other tribes or nations just the descendents of Adam and Eve.It also solves another riddle in that satan at various times prior to the flood and after the flood tried to contaminate the bloodline by his angels having sexual relations with the women this created a type of alien in essence and would have not been able to have been redeemed by the blood of Jesus as it wasnt fully human.This is where the giants came from and why God wanted to destroy them as they had the potential to destroy the human race as they couldnt be redeemed by the blood of Jesus.Interesting?

For some time it has been obvious in the academic world that the scriptural texts can not simply be taken at face value but presuppose a thought world that is alien to...

Gnosticism is here understood as that movement of the later Hellenistic world which sought salvation from the whole cosmos regarded as, in principle, an alien and evil power.

Cameron came up with a term for this special lack of depth: He calls his updated gimmick «immersive 3 - D,» as if putting audiences in the midst of his alien worlds and catastrophic battle scenes carried greater believability than any before in Western art.

So the «subjective turn» is a refusal of ecstatic existence, a stepping back from the world, in preparation for its domination by a now alien will and mind.

It appears to them and it appears to me that many churches, ministries are more influenced by culture, more influenced by political ideology, more influenced by American nationalism than by the radical demands by Jesus to live as exiles and sojourners and refugees in this alien world called America.

Through the metaphor one is able to participate in its «new and alien referential world.»

In a welcome departure from the past, evangelicals and Pentecostals who are making great advances in that part of the world were not excoriated as alien «sects» and tools of Yankee imperialisIn a welcome departure from the past, evangelicals and Pentecostals who are making great advances in that part of the world were not excoriated as alien «sects» and tools of Yankee imperialisin that part of the world were not excoriated as alien «sects» and tools of Yankee imperialism.

The demonstrated success of prediction and control through the natural sciences and technology shows that in some sense human intelligence is not alien to the nonhuman world.

As the presence of Christ in this world, then, can the church — his body — strive for an existence alien to the way of its incarnate Lord?

In this regard Hartshorne's attachment to the virtue tradition is closer to that of G. H. Von Wright, who was insistent that the path to virtue is never laid out in advance, and to that of Lester Hunt, who claims that thought and emotions are fused in virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicateIn this regard Hartshorne's attachment to the virtue tradition is closer to that of G. H. Von Wright, who was insistent that the path to virtue is never laid out in advance, and to that of Lester Hunt, who claims that thought and emotions are fused in virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein advance, and to that of Lester Hunt, who claims that thought and emotions are fused in virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicateIn the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicatein the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicated.

Nature (physis in Greek) in the sense of nonhuman self - existent reality does not occur in the Old or the New Testament; it is a concept alien to the biblical world.

So then, remember that at one time you Gentiles by birth, called «the uncircumcision» by those who are called «the circumcision» — a physical circumcision made in the flesh by human hands — remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

She also points to the revolutionary educational possibilities: «Other applications involve things in the classroom, where students are able to not just see a picture of Niagara Falls or some alien world like Venus — we have maps from our various spacecrafts of Mars and Venus that would allow students not just to hear about far - off places, but will allow them to scroll around the world at will.»

In the public relations game plan of responding, with the whole world watching, to relentless activists possessed by an insatiable appetite for vengeance (a.k.a. closure), the bishops adopted the alien vocabulary of «zero tolerance» and «one strike,» a vocabulary in which there is no place for words such as conversion, repentance, soul, and redemptioIn the public relations game plan of responding, with the whole world watching, to relentless activists possessed by an insatiable appetite for vengeance (a.k.a. closure), the bishops adopted the alien vocabulary of «zero tolerance» and «one strike,» a vocabulary in which there is no place for words such as conversion, repentance, soul, and redemptioin which there is no place for words such as conversion, repentance, soul, and redemption.

By emphasizing the temporality implied in the concept of paroikia the New Testament conveyed the alien nature of parish in its larger setting and the sojourning of Christian groups in the world.13 By patristic times, however, the spatial aspect of paroikia also proved useful because it designated the prolonged physical existence of Christian community in the world.

In this context, it is difficult to make the familiar Euro - American argument that the Bible was clearly written for a totally alien society with which modems could scarcely identify, and so its detailed moral laws can not be applied in the contemporary worlIn this context, it is difficult to make the familiar Euro - American argument that the Bible was clearly written for a totally alien society with which modems could scarcely identify, and so its detailed moral laws can not be applied in the contemporary worlin the contemporary world.