The ill of mind represent
the alienation of all of humanity, symbolizing the human condition in its fundamental need for redemption.
Not exact matches
Estrangement and
alienation are not biblical terms, but they are implied in the biblical description
of the human predicament; the expulsion from paradise, the hostility between
humanity and nature, the hostility
of person against person,
of nation against nation, and
of the continuous complaint
of the prophets against the rulers.
Let the contemporary Christian rejoice that Christianity has evolved the most alien, the most distant, and the most oppressive deity in history: it is precisely the self -
alienation of God from his original redemptive form that has liberated
humanity from the transcendent realm, and made possible the total descent
of the Word into the fullness
of human experience.
When self - righteousness and natural virtue are unveiled as Satan's holiness, we are once again confronting a transcendence and inversion
of the Western moral and theological tradition, an inversion revealing that the natural virtue and power
of an individual selfhood is the inevitable expression
of the self -
alienation of a fallen and isolated
humanity.
The issue in Romans, in Jewett's reading, is not
humanity's
alienation from God because
of sin and the ways in which sin is revealed through boasting over others and in which the law becomes implicated through the deep urges
of the flesh.
According to the opening chapters
of Genesis,
humanity and all the world are created good — but humans repeatedly choose, as they are free to do, a course which yields disruption,
alienation and chaos.
The basic Christian doctrine
of sin, which stressed that
humanity exists in a tragic state
of alienation from the God who created it in his own image, is being replaced by the discovery that
humanity is currently in a state
of war with the planet which has brought it forth.
It is remarkable how often he takes ideas developed by those who assumed that the civilizing
of humanity and the emergence
of the historical consciousness are some kind
of progress, agrees with them, and then shows how this has in fact been a deepening
of alienation.
The abuse
of communication is one form
of humanity's
alienation from God and neighbor.
Thus in biblical thought, there are two divine covenants with
humanity operating in the face
of evil created by human self -
alienation from God — one, the covenant
of redemptive grace with Abraham which ends in the Messianic Kingdom
of Love and the other, the covenant with Noah
of protective law
of reverence for life and later with Moses
of the Ten Commandments for the preservation
of rough justice in society.
I suppose what the phrase denotes is the modern culture which gives great emphasis on human being as a creator
of culture and
of history out
of nature and which also believes that human being and history require no transcendent reference to a Divine Creator or a Divine Redeemer from self -
alienation to bring about the realization
of the community
of love which is the ultimate destiny
of humanity.
I believe that the Christian contribution to a «secular» concept
of humanity as essentially a Community
of Persons can be best made if we maintain the message
of the gospel that God became incarnate in the Person
of Jesus Christ to overcome the
alienation of humanity from God and to create a Koinonia in Christ around the Eucharist, a Community
of divine forgiveness and mutual forgiveness acknowledging Jesus Christ as Lord and Saviour, transcending all religious cultural and ideological divisions with a mission to build a wider Secular Koinonia
of mutual forgiveness and justice among the peoples
of the world, as witness to the ultimate goal
of creation, namely the Kingdom
of God.
Thus in Biblical thought, there are two divine covenants with
humanity operating in the face
of evil created by human self -
alienation.
Though Marx and Engels later avoided the philosophical language
of their early years, and in the Manifesto
of the Communist Party laughed at the German literati who «beneath the French criticism
of the economic functions
of money... wrote «
Alienation of Humanity,» 6 they always recognized that «The German Working class movement is the heir
of German classical philosophy.
«The character [
of the vampire] is more like a tool to open up other aspects
of humanity, like loneliness and
alienation,» she says.
Her paintings are asymmetrical and her colors vivid, reflecting the elements
of the earth and the richness
of her themes which she describes as «
humanity and people's
alienation from nature in the urban world.»