The New Testament, which you correctly state is a new covenant, is
about grace and forgiveness, the law — not so much.
The content of that record was influenced by Bono's activism, the Jubilee 2000 campaign and a book Bono had been reading: Philip Yancey's What's So Amazing
About Grace?
It was exciting because my theology was changing and I was discovering new vistas on
about the grace of God and the role of faith and works in the life of believers.
I was told by a former small group leader in a group setting that its good that I know these principles (
about grace).
I love it when I am teaching
about grace, and someone in the class objects by saying, «But if what you are saying is true, then why can't I just go sin all I want?»
If you do not hear this question when you teach
about grace, you are probably not teaching grace.
Here is a nice story
about GRACE I would like to repeat: A man dies and goes to heaven.
It was a story
about grace.
I did not know much
about Grace from the B.I.B.L.E, however I use to realize many people commit flagrant sins, they know exactly what there were doing.
The question is if it is all
about grace and belief in jesus christ whatever, why would you even need to bother with the whole silly old testament nonsense that make the bible so laughable?
But this past week I was talking to someone
about grace, and they objected with the grace litmus test, and I don't know what happened, but I sighed out of exasperation and decided to give a different answer than the one I had always given before.
They are referring, of course, to the statement in Romans 6:1 where a person objects to Paul's teaching
about grace in exactly the same way.
If, after teaching
about grace, no one says to you, «So are you saying I can just sin all i want?»
Now at some time in the eternal security debate, after all this talk
about grace, someone says something like, «I think you're taking this grace thing a little bit too far.
But I also knew that knowing Scripture, and knowing theology, and knowing
about grace is not really the point of it all.
If you continue to teach
about grace this way, won't people abuse it?
Actually the top article is one of mine
about grace, I'm sure you will find the information very familiar...
This is also a way of teaching children
about grace — only by God's grace can we forgive others — we can not forgive in our own strength.
Which got me thinking... just like the preacher pounds the pulpit during his weakest points, maybe those who talk loudest
about grace are trying to compensate for a lifestyle that lacks grace.
Those of us who are saved by grace, teach grace, write
about grace, proclaim grace, and have «grace» in the names of our churches and ministries, are some of the least gracious people that exist.
If redemption is
about Grace alone, with no place for human nature, than how can there be a relationship between the human and the divine?
Maybe we talk so much
about grace because we show it so little.
Everybody talks
about grace, but few of us seem to believe it.
People may not know or understand much
about grace, repentance, rebirth and atonement, but everybody knows about water.
This recalls what was said in Chapter IV
about grace.
In my past (very recent past) I have spent a lot of time talking, speaking, and writing
about grace, and very little time showing it or living it.
Maybe those of us who talk and write a lot
about grace should follow the example of non-believers (and Jesus) and start living grace before we ever start to talk
about grace with others.
Where I come from, we do nt hear enough
about grace.
When we talk
about grace in the Church, we most often define it in terms of the bad things we've done that don't matter anymore in God's eyes.
Philip Yancey's book What's So Amazing
About Grace?
feels like a counterpoint to What's So Amazing
About Grace?
The homeless and penniless on the streets and in the parks seem to know more
about the grace of God and the love of Jesus than do most people in our churches!
As I was writing What's So Amazing
About Grace?
«When teenagers talked in their interviews
about grace, they were usually talking about the television show Will and Grace, not about God's grace.»
Then I grew and learned
about Grace and Mercy and Love... first hand.
Now that we know that Adam and Eve was a myth, their justification for Jesus being crucified is totally gone and their dogmas
about grace, salvation, baptism are all shown to be nonsense.
It's pretty bad when, despite all our Bible study, prayer, and theological reading and writing, we have to learn
about grace from those who don't believe in God, who have been kicked out of our churches, and who feel only judgment and condemnation from us.
This are warning that we are given, we should not talk
about grace to excuse our self from the will of God.
God chose a guy that was steeped in law, to tell us that it is not about law (or what we do) but rather it is all
about grace (what Christ has done... for us).
I am attending seminary and love to study the Bible and so my enjoyment of the Bible leads me to write
about the grace of God, the unconditional love, and how a person can gain eternal life.
Up until a few months ago, the entire focus of my life was to read, write, study, teach, and talk
about grace.
This is not what I believe
about grace, nor is it what I believe the Bible teaches
about grace.
Helen, I've been thinking about your statement
about grace being necessary due to how we frame the question about human goodness.
This is a great chapter for all the pastors and church leaders and Christians out there who like to talk and write and teach a lot
about grace, but don't really show grace in their lives, ministries, and churches.
This is a touching story about children, but even more, it is a parable
about the grace of God.
Paul wanted the Corinthians to know
about the grace that God had given to the Macedonian churches, about how their overflowing joy and extreme poverty had welled up in rich generosity.
For every person out there calling me heretic there are at least 10 more desperate to hear the good news
about grace.
The problem is that people who have spent years talking
about grace, reading books on grace, and going to conferences on grace are suddenly faced with situations in which they need to be gracious and, instead, become... nasty.
I was talking with a pastor recently who said he's been preaching
about grace for years and years, and when he talks with his people, he realizes that they haven't changed their minds at all!
The itinerant worker is often necessary to help a group of people understand the Scriptures a little better, or grant them freedom from some of the traditions and baggage or the past, or provide some helpful guidance
about grace, forgiveness, and love.