Sentences with phrase «all think of people»

«We think of people in terms of the building blocks of their values, their abilities, and their skills,» he said.

Company leaders and managers should think of IT people as experts beyond IT and include them in conversations about the organization's overall direction.

That's the problem that can't be solved by treaties — people in Munich don't seem think of people in Rhodes in the same way that people in Ohio think of Nevadans.

Think of the people whose opinions you trust.

«I was thinking of people who had bad knees or arthritis or were elderly and couldn't get down on the ground any more,» says DiMaggio.

The exercise is to think of people you feel gratitude to and write them to tell them something you feel gratitude for.

All of us here at «Fox News Sunday» and Fox News Channel are thinking of the people of Texas and Louisiana hit by Hurricane Harvey.

The 14,300 figure initially made me wonder whether you were thinking of person - years rather than permanent jobs.

«I think of those people from the early days all the time,» says Tedd Ellerbrock, of the Centers for Disease Control and Prevention

Do you think of people stating they're going to spend an hour in the gym every day of the week, or people who say they will eat fewer than 1,000 calories per day from now on?

Think of people in your life who have given you vital insights or solutions to nagging problems, or mentoring that grew your career equity — you think of them as true partners you can't live without.

Think of people declining to get tested for the genetic markers of a hereditary disease, or a smoker whose cigarette packs might as well have that warning from the Surgeon General printed in invisible ink.

«I was thinking of people who say that happiness is impossible on earth.

We can't ever hope for peace or to show these people a different way if people keep being selfish like you are being and only thinking of the people on their home front.

good thing he was not shot or think of the people with guns hanging around their necks today.

When I think of victims, I think of the people that are the victims of their own decision not follow Jesus Christ that will be in hell for all eternity.

Think of a person who suffers from a grave form of neurosis or, worse, of psychosis.

However, when I think of people in parts of Africa, South America, and Asia where laws may prohibit open Christianity, and our brothers and sisters are thrown in jail and many losing their life for the faith — then dealing with a few dirty looks or nasty comments isn't so bad.

Think of those people who hear a different drummer and who ask questions and who have been asked to hang their personality at the door to don the clone identity of whatever group they were in... they can come to you and know its safe... that their questions won't be answered in cliches or received with disapproval.

Yesterday I posted some thoughts about Byron Williams, a wannabe Right Wing revolutionary, pointing out that a false rhetorical urgency in political discourse is likely to contribute to the unbalanced thoughts of people like Williams.

When we think of people in Heaven we think of them in a state of being that is considered «alive» just as Moses and Alijah are alive, but without their bodies...

I prefer to think of people as rational until they open up their mind and let me know of the goofy magical things they feel proud to «believe in».

What do you think of people who act like whatever they believe is the only thing that could possibly be correct, whether they're religious or atheists?

Therefore, whatever we may think of another person, if they are in Christ, we should never accuse them of such a thing, even if we don't agree with their political, sexual orientation or whatever.

I assume he's thinking of people who got mad at God because he failed to do something they believe he should have done and decided he must not exist.

Thus it is far more problematic when someone who believes in God and that people are created in his image and have souls kills an innocent person than for someone who thinks of people as really smart animals to kill an innocent person.

«You think any of those people wouldn't feel coerced to stand?»

For them, the words convey danger and an excuse to sin, and they think of people who claim to be Christians but who certainly don't act like it.

At the beginning, however, this usage was not confined to one organ, and far from being figurative, it represented the literal thinking of the people.

The creations of culture are, in fact, the visible embodiments of the thought of a people.

We habitually think of persons, one by one, as the constituent elements of society, and we regard the social whole as made up of their enforced or voluntary blending.

God wouldn't have thought of that people getting older thing right because that's too difficult.

If we think of persons in relationships that are internal relationships, then the word person is appropriately applied to God.

Your glee at the thought of people being tortured is disturbing.

And we can also think of people who are thoroughly self - centered who are full of energy and have not had a day's illness in their lives!

I can't think of any person who takes pleasure in only one thing.

We saw in relation to the inclusion of the body, that it was not necessary to think of the person as a vast multiplicity of acts of being in order to do justice to the bodily character of personal being.

In any case, as these examples suggest and as Zen and other schools of Buddhism lead us to recognize, we rightly think of persons relationally (Kasulis, 132).

I think that this view our our human interrelationships leads us forcefully to think of persons as containing powerful qualities that we can access and enjoy, pick up and put down, almost like deities in a polytheistic cosmos.

Now what you do think of those people?

It has nothing to do with what I think of the person.

We think of a person as an individual, but in theology and law (which followed the theological lead) a person and an individual are different things.

What do you think of some people's tendency to see apparition of Jesus (or Mary) in strange places — like a lava lamp, a Cheeto, a piece of toast, or a water stain on a wall?

I just thought of people like King and Gandhi who did peaceful demonstrations which «provoked» the violence out of the aggressors, thereby exposing the evil of those in authority.

What must God think of people who argue theology over the tortured body of one of God's creatures?

What does God think of people who disobey Him, and are opposed to Him and His ways?

I told him in no uncertain terms what I thought of people who can be very hard on others and talk big about a dangerous life and so on, and then collapse under the slightest test of endurance.

But just as certainly, to think of people as worthless in the eyes of God is directly to contradict the insights of the great prophets, the teaching that «God so loved the world», and Jesus» understanding of the great worth of each and every human being.

«But someone said to me, «Look Keith, think of a person of Japanese origin running for Congress six years after Pearl Harbor — this might be a news story.

If we understand it as the record of the thinking of the people of that age, we need not conclude that God is the angry, violent God they thought he was.