Sentences with phrase «also gods power»

So that not only the words of the Messiah would be fulfilled but so also Gods power over the enemy and nature would also be shown.

Not exact matches

Ron Paul also recognizes that there is a fine line between a lawful power whose authority comes from God, and a wicked tyranny that is the devil himself.

The power of God formed him in the womb, Jesus later used the power of God in his ministry, and also sent the power of God to the apostles after he ascended.

But I also had moral issues with some of god's actions in the bible, and I can't worship some higher power that makes little old me question it's morality.

For we also are weak in him, but we will live together with him, because of God's power toward you.

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles?»

Now, let's apply that to my earlier comment: If God is infinite, it is also likely that He can move at or near the speed of light - a power that Man may never possess.

Forasmuch as each man is a part of the human race, and human nature is something social, and has for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred.

Romans 1: 16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; 19 because that which is known of God is manifest in them; for God manifested it unto them.

Also what a better way to show his power and divinity than to take out all the gods of the world power at the time?

As all reality is dependent on God for its existence, the power of destruction also rests with God.

It is also a recognition that the latter is the preferred state, and that the former is simply a means to the full exercise of God's sovereign power.

Not to speak for HAA and also with respect, it's not «God» in government that scares folks, it's the people who believe they know what «He» wants based on their preferred holy books and see no problem in trying to advance their sectarian faith positions utilizing government powers.

In Ephesians we are presented with a stark reminder of the early church's understanding of the power of the risen Christ, who was placed by God «far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come.

Similarly, Paul prays that God will give the Ephesians spiritual eyes — eyes of the heart — to see all that He has done for us as believers: «I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe» (Ephesians 1:18 - 19, emphasis added; see also 1 Corinthians 2:6 - 13).

I'm confused it says they will be gossips conceited unholy haters of good without love self love people in the end times to stay away not even to receive them not even pray for them is that blasphemy then it says they hold firm to a godliness but deny its power but I thought blasphemy they don't hold firm to any godliness but are not drawn by the spirit at all to wan na ask forgiveness even it says god is just and will forgive why I wish he would forgive all things his children suffer over that can't change need to also it says if u can say Jesus is lord the holy spirit is with u right or u couldn't even say those words please someone help I've been suffering

He is committed to protecting distinctive characteristics of tradition and identity, but is he also trying to contain a God of love and grace by confining God's mercy and power to appropriate times and recipients?

Instead, if we understand the culture in which John wrote, the issues that the early church was facing under the Roman Empire, and all of the hundreds of allusions to Old Testament themes and prophetic expectations, the Book of Revelation can have a significant message for followers of Jesus today, who also deal with similar cultural issues as we try to live like Jesus in a world dominated by powers and authority that live in rebellion to the Kingdom of God.

If we are struck by Francesca's courteous speech, we note that she is also in the habit of blaming others for her own difficulties; if we admire Farinata's magnanimity, we also note that his soul contains no room for God; if we are wrung by Pier delle Vigne's piteous narrative, we also consider that he has totally abandoned his allegiance to God for his belief in the power of his emperor; if we are moved by Brunetto Latini's devotion to his pupil, we become aware that his view of Dante's earthly mission has little of religion in it; if we are swept up in enthusiasm for the noble vigor of Ulysses, we eventually understand that he is maniacally egotistical; if we weep for Ugolino's piteous paternal feelings, we finally understand that he, too, was centrally (and damnably) concerned with himself, even at the expense of his children.

Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death..»

Perhaps we might even surmise that if he is leprous, if there is this contradiction between his political power and his hidden distress, it is because God was waiting for him and planned through his mediation to penetrate the sphere of politics with the testimony to his love and also the presence of his truth.

In light of this pattern, we can appreciate that the shed blood of Christ, the «Lamb of God,» made permanent atonement for mankind, and also made it possible for people to be ``... clothed with power from on high» (Luke 24:49).

I wanted to know how other people who were «genuinely» agnostic and who may also not share a belief in a god or higher power worked their programme.

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

It does imply, however, that unlike God the king, the God who suffers with the world can not wipe out evil; evil is not only part of the process but its power also depends on us, God's partners in the way of inclusive, radical love.

So also, Justin's onetime pupil Tatian restricted the phrase «all power» to God's initial creative activity; God's creation, especially humanity, is not without power altogether but simply is not «of equal power with God» (Address to the Greeks, 5).

I give to you what I give to no one else, and that is my seed, my procreative power, which, united to your seed, can incarnate our love, take on flesh that will be the living fruit of our love, the proof also that we want our love to be a gift to God and to the future.1 I have expanded on this at length elsewhere.2 Holding to our present topic, let us look a bit more closely at those issues of justice involved in this divine plan of the union of man and woman in marriage.

I mean, I respectfully asked God this question, I also asked him does the god of this world have more power of influence than the God who created the worGod this question, I also asked him does the god of this world have more power of influence than the God who created the worgod of this world have more power of influence than the God who created the worGod who created the world?

For we also are weak in him, but we shall live with him through the power of God toward you» (2 Cor.

In fact, the «WORK» of God «in the all - exceeding greatness of his Power» is made manifest not only in the Resurrection of Christ from the dead, but also in the BURIAL of Jesus in the WORK of his faithful followers ON «THAT DAY BECAUSE IT WAS GREAT DAY SABBATH» OF THE PASSOVER OF YAHWEH.

Also human beings are made in the image and likeness of God, we can know and love, through the power of our spiritual soul - we are very different from animals, not in our physical bodies but in our souls.

God may be the original creator but the undefined, imperishable power may also be God: the stuff that flows between human beings....

The eternal peace of humanity with God, received by faith on account of Christ's victory over sin, death, and the power of Satan, is dismissed as pie in the sky to be exchanged for the various approximations of peace and happiness that in good times this world also knows about and experiences.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

This was for Augustine and for all the Church Fathers not only an act of philosophic rationality, but also a confirmation of Christian piety as they ascribed to God all power, all completeness, all perfection of every kind.4 Most important for our consideration was their conviction that all temporality, change, becoming, and passivity signify lack of perfection.

When Christian theologians realized that an infinite nature is also eternal, they concluded that God's freedom and power should not be limited.

But even more attractive, in my view, than these plausible reasons for Abraham's silent acquiescence in the horrible request are the following: (1) Abraham had learned, in the episode over Sodom, that the pursuit of righteousness may require sacrificing your own; (2) he felt and feared both the awesome power of God and also His righteousness; and, especially, (3) he had understood immediately the meaning of the test, namely, that he was being asked to show what was first in his soul: Was it the love of his own (and of the promise and the covenant) or was it the fear - awe - reverence for God?

Nevertheless, we are bound to hope and pray that God may give to his Church the power of a courageous spirit which risks the future, even though this spirit should also include special and unexpected charismatic gifts.

Dr. Polk reconceives the basic question of the relation of power and goodness by asking what kind of power is appropriate to a loving God, rather than the traditional way of framing the issue as how can a powerful God also be a loving God.

The worship of Sakti, divine female power, addressed also as Kali, Durga, Radha, Sarasvati, Laksmi, Ganga and Parvati, is still widespread, although often during periods of male domination, the goddess was made subject to a male god.

Certainly Christian life, which is nothing other than the acceptance of the ineffable mystery of God as love, must be accomplished in the concrete details of earthly life, which is determined by the secular forces of science, of politics, of power and also of guilt.

Bonhoeffer also believed that the concept of God as a «supreme Being, absolute in power and goodness,» was a «spurious conception of transcendence,» and that «God as a working hypothesis in morals, politics, and science... should be dropped, or as far as possible eliminated» (Letters and Papers from Prison, S.C.M. Press edition, Great Britain: Fontana Books, 1953, pp. 122, 164, 360).

A nineteenth - century hymn illustrated by the use of paradox the belief that the incarnate one was also possessed of the full powers of God.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

He has witnessed not only God's dreadful power but also His insight into men's souls, as well as His solicitude, honesty, justice, restraint, and providence.

(c) Soteriological movement: God, who for Whitehead is the beginning of each event (PR 244) and the original power of novelty (PR 67), is also the release from the repetition of the past, i.e., the repetition of evil, guilt, and death.33 On this basis, theology can follow its soteriological function; namely, «to show how the World is founded on something beyond mere transient fact, and how it issues into something beyond the perishing of occasions» (AI 172).

The Church for them is not only the sacramental intermediary of grace and the teaching authority for the true statement of the hidden mysteries of God, but also has a pastoral power by which it can contribute quite considerably to determining the concrete action of its members in the tangible and sober reality of everyday life.

Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father, the Son, and the Holy Ghost.

As it strips political leaders and activists of vanity and illusion, it should also free them to wield power under God and in the service of God's creatures.

So also, is the power that Paul wants us to have from God.