Not exact matches
«People who make more eye contact are perceived as more intelligent,» reports the British Psychological
Society Research Digest blog, but the post
also warns
against overdoing it on the basis of yet more research.
It is no coincidence that the American political scientist who has written most extensively on Ibero - Latin corporatism, Howard Wiarda,
also wrote an exasperated book aimed at would - be exporters of American - style democracy called Civil
Society, which would better have been called
Against Civil
Society as Tocqueville Understood It.
I maintain that all kinds of violence are the same the violence of the soldier who kills, the revolutionary who assassinates; it is true
also of economic violence — the violence of the privileged proprietor
against his workers, of the «haves»
against the «have - nots»; the violence done in international economic relations between our
societies and those of the third world; the violence done through powerful corporations, which exploit the resources of a country that is unable to defend itself [Violence (Seabury, 1969), p. 97].
He fights with every religious leader of his day (they are representives of God), hangs out with some of the lowest people in
society (drunks, prostitutes, tax collectors), healed people on the sabbath (they see this as
against the law), healed lepers (
also against the law), accepts some Gentiles and heals them (outside his actual mission), died for all of «humanity», etc..
Gabriel Marcel, Men
Against Humanity (London: Harvill Press, 1952), p. 1;
also published as Man
Against Mass
Society (Chicago: Henry Tegnery, 1962), quoted in Sam Keen, Gabriel Marcel, Makers of Contemporary Theology Series, ed.
also stating that this country is a Christian nation and trying to apply Christian «principles» to government or
society as a whole, is worth fighting
against.
And this is true not only of physical violence — the violence of the soldier who kills, the policeman who bludgeons, the rebel who commits arson, the revolutionary who assassinates; it is true
also of economic violence — the violence of the privileged proprietor
against his workers, of the «haves»
against the «have - nots»; the violence done in international economic relations between our own
societies and those of the Third World; the violence done through powerful corporations which exploit the resources of a country that is unable to defend itself.
Also, President Lyndon Johnson's Great
Society programs that were to improve living standards for the poor were undermined by the escalating costs of the war
against the poor in Southeast Asia.
The usual assertions are (1) that this kind of religion is today on the defensive; (2) that the defensive posture is occasioned by the flourishing of «conservative churches» (although the alleged liberal enervation is
also seen in more autonomous terms); (3) that the growth in religious conservatism and conservative churches is itself the result of widespread reaction
against «secular humanist» values and
against those who hold such values; (4) that our
society as a whole has been experiencing a breakdown in moral consensus, a loss of moral coherence somehow connected with a decline in oldline Protestant dominance; and (5) that some or all of these happenings have been quite sudden, so that the early 1960s can be taken as a kind of benchmark — as a time before the fall.
No, I don't do those things because of the fear of punishment personally, but
also agree with laws
against those things because it hurts the
society in which i belong, and would to not have those things happen to me.
In addition to propaganda,
society also employs censorship
against those communications which threaten commonplace values and assumptions.
They are
against the traditional
society in some respects and
also against modernity which has treated them badly.
If we are to understand the peculiar links between religious commitment and economic justice in American
society, therefore, we must
also locate the cultural pressures that work
against taking responsibility for the poor — some of which are
also reinforced by religious commitments.
Some of us, feeling the need for a name that would primarily indicate the struggle
against sexism that is part of our daily bread while
also helping us identify one another in the trenches as we fight for our survival within different Hispanic communities and in
society at large, have called ourselves feministas hispanai.
They
also took a very negative view of worldly
society and some of them were prepared to countenance rebellion
against unjust and ungodly princes.
But on the whole the film promotes an ideological reaction
against all establishments rather than an understanding of oneself as personally, and inevitably, involved in
society and its establishments and therefore
also in the crucifixion.
Civil
society organizations, including the RESIST Agrochemical TNCs network, have
also pointed out that the protocols, risk management plans and guidelines to ensure the protection of the public
against the possible risks of Golden Rice remains wanting.
* While there are, as of yet, no clinical studies to confirm the results, a laboratory study conducted at the College of Pharmacy at Oregon State University (OSU) presented at a December 2007 meeting of the American
Society of Health - System Pharmacists found that an ointment containing benzethonium chloride with tea tree and white thyme oil worked best
against all four tested MRSA strains, while ointments containing neomycin, polymyxin, and gramicidin
also had some antibacterial effectiveness.
And participating in
society also means standing up
against the extremists who would seek to divide us.
The rising tide of eugenics and the concomitant glorification of war as a means of purifying the races was
also influential in creating a permissive environment for conflict to occur: «with such attitudes, war often seemed desirable, both as the honourable way to struggle
against fate and as a way of reinvigorating
society» (p. 246).
At the same time, we must ensure that the victims of crimes and the effect of criminal actions
against society as a whole are
also taken into consideration as we weigh changes to criminal justice policy.»
She has
also said that religious people contribute more to
society than the non religious, has championed religious groups as being at the heart of the «Big Society», and even tried to amend the Equality Bill in a way which would leave humanists unprotected against discrimination and unequal treatment in the provision of, and access to, public services, employment, education, funding, and els
society than the non religious, has championed religious groups as being at the heart of the «Big
Society», and even tried to amend the Equality Bill in a way which would leave humanists unprotected against discrimination and unequal treatment in the provision of, and access to, public services, employment, education, funding, and els
Society», and even tried to amend the Equality Bill in a way which would leave humanists unprotected
against discrimination and unequal treatment in the provision of, and access to, public services, employment, education, funding, and elsewhere.
Granted, the reason for compulsory liability insurance is protection of others
against judgment - proof tortfeasors, but one could
also say that old - age insurance protects
society against dependent old people.
He further urged security agencies in the country to step up their intelligence activities so as to prevent activities of criminals and
also unravel any crime committed
against Nigerians by undesirable elements in the
society.
Despite the fact that 2016 will be remembered for citizens fundamentally voting
against our own wellbeing, this year was
also the first that voters solidly got behind drug policy reform in order to protect the vulnerable in
society.
«By including civil
society in general, the bill will
also undermine both section 22 of the 1999 Nigerian constitution and article 13 of the UN Convention
against Corruption, both of which have given the media a critical role to ensure that the government, at all levels, is accountable to the citizenry.»
Reacting to the development, a civil
society organisation, the Civil Society Network Against Corruption, condemned Okorocha for not only directing an Imo monarch to confer a traditional title on Zuma, but also unveiling a «giant» statue of the South African leader «in a conspicuous place in Owerri.
society organisation, the Civil
Society Network Against Corruption, condemned Okorocha for not only directing an Imo monarch to confer a traditional title on Zuma, but also unveiling a «giant» statue of the South African leader «in a conspicuous place in Owerri.
Society Network
Against Corruption, condemned Okorocha for not only directing an Imo monarch to confer a traditional title on Zuma, but
also unveiling a «giant» statue of the South African leader «in a conspicuous place in Owerri.»
John complemented this traditional message with commitments to raise the profile of overseas aid among younger voters and
also to build a stronger
society as the best defence
against crime.
«We shall
also continue to strengthen the relevant state institutions and work with Civil
Society to win the war
against corruption.
I think what he needs to do is to embrace that model of a market - based economy where we are supporting business success, but where we
also want to see a socially inclusive
society with principles of social justice where we're creating opportunities for people and leaning
against inequalities of
society in everything we do.
«The greatest violation
against human right is crime
against the
society and the humanity but everybody has a duty and responsibility to fight corruption and I
also has a responsibility.
Tucked into the language about how under -18-year-olds should be treated differently than adults, is this: «we must ensure that the victims of crimes and the effect of criminal actions
against society as a whole are
also taken into consideration as we weight changes to criminal justice policy.»
I think what he needs to do is to embrace that model of a market - based economy where we are supporting business success, but where we
also want to see a socially - inclusive
society with principles of social justice where we're creating opportunities for people and leaning
against inequalities of
society in everything we do.
Also, a civil
society organisation, Coalition
Against Corrupt Leaders, has said Patience must explain how she came about the funds with which she reportedly built a N10bn hotel in Yenagoa, Bayelsa State.
«In my campaign I want to confront all five of those ills head on, setting out not only how Labour will campaign
against these injustices in opposition but
also spelling out some of the measures the next Labour government will take to overcome them and move decisively towards a
society in which opportunity and prosperity is truly shared.»
«If these kids are abnormal just because
society discriminates
against them, then obese people, African - Americans, perhaps even women would
also be defined as abnormal,» says Rifkin.
Seasonal flu vaccines may protect individuals not only
against the strains of flu they contain but
also against many additional types, according to a study published this week in mBio ®, the online open - access journal of the American
Society for Microbiology.
Yet the report
also argued
against a rapid shift to non-fossil fuel energy sources, noting that «making significant changes in energy consumption... amid all the scientific uncertainties would be premature in view of the severe impact such moves could have on the world's economies and
societies.»
CAR T - cell therapy was
also named as the American
Society of Clinical Oncology's Advance of the Year in its Clinical Cancer Advances 2018: ASCO's Annual Report on Progress
Against Cancer.
It's maddening to see food as rules and nothing else, but it's
also hard to ignore when
society is
against us.
It's the opposite of The Breakfast Club, with the outsiders rising up
against (rather than befriending) the prom queens and jocks, but it
also has more of a sense of a school as a complete unit, a complete
society, rather than sections of cliques.
The less evolved communities are more likely to fall under the laws of the animal level and to use physical reductionism in order to solve problems, and that means that the situation when an evolved
society confronts a less evolved one is recurrent and
also is crime, death penalty or violence
against violence.
«The ordinance not only contributes to the fight
against animal cruelty it
also recognizes the enormous cost of pet overpopulation in our
society, both fiscal and humanitarian impacts.
The complaint filed by The Humane
Society of the United States
also urges the USDA to take enforcement action
against Purebred Breeders for failing to obtain a license in light of recent changes to federal regulations that require retailers who sell puppies to consumers sight - unseen to obtain a federal license.
The attorney general
also indicated that it will take no further action at this time
against the
Society.
The laws
against agricultural activity plus the preference for timber work delayed the establishment of a farming
society for 200 years, but it
also ruled out the establishment of a peasantry chained to the soil and ignorant of the ways of the world.
This political idea of «beginning» has a tight link with the «revolutionary dream», which could be seen
also as a de-evolution, in the way that people still believe that everything could be changed in order to create a better world to live in, although political order in the
society is actually
against this.
This was perhaps
also a very silent and at the same time very loud protest
against Expressionism,
against an expression - oriented
society.»
His work has
also been the subject of important group and solo shows throughout the span of his almost 50 - year career, including
Against the Grain: Wood in Contemporary Craft and Design, Museum of Art and Design, New York (2013); superhuman, Central Utah Art Center, Ephraim (2012); Reenactor, Williams Center Gallery at Lafayette College, Easton, PA (2012); The Last Newspaper, New Museum, New York (2010); 30 Seconds Off an Inch, The Studio Museum in Harlem, New York (2009); Corbu Pops, Carpenter Center for the Visual Arts, Harvard University, Cambridge, MA (2009); Thirty Americans, Rubell Family Collection, Miami (2008); Black Is, Black Ain't, Renaissance
Society at the University of Chicago (2008); Drawing, Dreaming, Drowning at Art Institute of Chicago (2008); Art After White People: Time, Trees, and Celluloid... at Santa Monica Museum of Art, Santa Monica, CA (2007); William Pope.L: The Black Factory and Other Good Works, Yerba Buena Center for the Arts, San Francisco (2007); 7e Biennale de l'Art Africaine Contemporaine, Dakar, Senegal (2006); Double Consciousness: Black Conceptual Art since 1970, Contemporary Arts Museum Houston (2005); The Interventionists: Art in the Social Sphere, Massachusetts Museum of Contemporary Art, North Adams (2004); The Big Nothing, Institute of Contemporary Art, University of Pennsylvania, Philadelphia (2004); Only Skin Deep, International Center of Photography, New York (2004); William Pope.L: the friendliest Black artist in America at ICA at Maine College of Art, Portland, DoverseWorks Artspace in Houston, Portland Institute for Contemporary Art, ME, Artists Space in New York, and Mason Gross Art Galleries at Rutgers University in New Brunswick, NJ (2002 - 2004); eRacism: Retrospective Exhibition, Institute of Contemporary Art at Maine College of Art, Portland (2002); eRacism: White Room, Thread Waxing Space, New York (2000); Eating the Wall Street Journal and Other Current Consumptions, Mobius, Boston (2000); and Out of Actions: Between Performance and the Object, 1949 — 1979, Museum of Contemporary Art, Los Angeles (1998).
It is
also a complex organic system with many potent defenses
against alien intervention — defenses it is already wielding to devastating effect when it comes to human
societies.