Not exact matches
I
also know people who hold to the same beliefs regarding
homosexuals as fishon but who have gone out of their way to educate themselves on both sides of the debate... and even though they still think homosexuality is a sin, they don't resort to the language and comparasions that fishon does... because they know that homosexuality isn't anything comparable to pedophilia or alcoholism.
What began
as an advocacy for the Church to become family for the
homosexual community soon became a discussion of the validity of Gonnerman's matter of fact description of himself
as «a Christian who is committed to chastity and who is
also gay.»
But I
also say that people who choose other lifestyles, heterosexual or
homosexual, should be accepted, just
as atheists and libertarians are accepted, in the hope that they will come to faith in Jesus which will presumably involve repentance.
And so his book is intended primarily for Christians who are «already convinced that their discipleship to Jesus necessarily commits them to the demanding, costly obedience of choosing not to nurture their
homosexual desires,» but
also to the Church at large
as it seeks to make a place for those Christians.
Yes, we need to,
as Christians, LIVE God's way, but we
also need to be light and salt and not just stick our head in the sand and act like... or give the impression that...
homosexual marriage, genocide, and abortion are ok, by our lack of speaking out because we're too busy living our own little holy lives.
Instead of sticking to one term, such
as «
homosexual Christian,» I
also refer to myself
as a «gay Christian» or «Christian who experiences
homosexual desires.»
-- especially when,
as most of you would know, the law prohibiting
homosexual behavior is imbedded in a context in Leviticus in the holiness code, the purity code,
as it's sometimes called, which
also prohibits the planting of two kinds of seed in the same field, or the wearing of garments made of two kinds of cloth.
Both Hill and I
also refuse to use «
homosexual»
as a noun.
The second thesis of my book was that
homosexuals, rather than being somehow a menace to the values of society and the family,
as Christians have tended to assume, have,
as a part of God's creative plan, special gifts and qualities and a very positive contribution to make to the development of society (cf.
also my article «Homosexuality, Lesbianism, and the Future: The Creative Role of the Gay Community in Building a More Humane Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 1984]-RRB-.
It is
also true that much social change in Ireland has come about
as a result of strong pressure from E.U. institutions, for example, the decriminalization of «
homosexual acts» in 1993 (homosexuality
as such was never illegal in Ireland, but «
homosexual acts» were).
Olson
also invoked «fundamental rights» and was queried by Justice Scalia
as to just exactly when it became unconstitutional to exclude
homosexual couples from marriage: 1791 with the Bill of Rights, 1868 with the 14th Amendment, or some other date, perhaps after the Court declined in 1971 to review a Minnesota Supreme Court decision upholding opposite - sex marriage requirements?
«They
also are more likely to require more mental health therapy; identify themselves
as homosexual; choose cohabitation; be unfaithful to partners; contract sexually transmitted diseases; be sexually molested; have lower income levels; drink to get drunk; and smoke tobacco and marijuana.»
Also, he recommends we stop saying «Love the sinner; hate the sin» and referring to those in the LGBT community
as «
homosexuals.»
It is
also a fear of being perceived
as being
homosexual, especially among men.5 The fear of being perceived
as gay usually begins in elementary school when «girl,» «sissy,» or «fag» are the worst put - downs a boy can hear.
I would give my life for any
homosexual man or women — I would gladly give my life in exchange for theirs if it come to the crunch but I still speak out against the sin of homosexuality... What you must understand is that it is a judgment of God when a nation turns away from God — The whole world is turning away from God and we need to stand against the teaching of the world... it is
also a sign of the times
as spoken of in timothy 1 and 2.
Your image of the Bible and how you understand its authority will
also affect your way of interpreting what the Bible says about
homosexuals as persons.
Here there are two words for homosexuality used, the same one
as in the Timothy passage, but
also the word malakoi which literally means «soft to the touch», and refers to the passive partner in
homosexual sex.
We
also find the suggestion: «Make a list of
as many famous
homosexual people
as you can» (p68).
If and when the church moves toward such liturgical recognition, it should
also work for legal recognition of
homosexual unions, involving such matters
as tax laws and inheritance rights.
Whether legal rights concerning
homosexual parenting and adoption are extended or limited, it is
also clear that LGBT activists will use
homosexual marriage
as a Trojan horse in their greater efforts to deny natural sexuality, to erase sexual differences and replace them with orientations that make it possible to leave behind the «straitjacket of nature» and to pursue the destruction of the heterosexual foundations of our society.
Now,
as even this brief and arbitrary list of questions should indicate, any illumination of the peculiar temptations of a
homosexual life style may
also serve to illuminate the peculiar temptations of a heterosexual life style and the commonality of temptation for both.
We can
also explore stories of personal efforts to find a more expansive covenant with others, such
as in biographies of alcoholics,
homosexuals, divorcees or victims of abuse.
Whether legal rights concerning
homosexual parenting and adoption are extended or limited, it is
also clear that LGBT activists will use
homosexual marriage
as a Trojan horse in their greater efforts to deny natural sexuality, to erase sexual differences, and to replace them with orientations that make it possible to leave behind the «straightjacket of nature» and to pursue the destruction of the heterosexual foundations of our society.
You should
also discuss that it is inappropriate to use sexual orientation or sexual activity in insults or bullying (slut - shaming, using
homosexual terms
as an insult, etc.) and how to react when peers do so.
I obviously do not wish to belittle the significance of the deaths of people in the other groups - ethnic Poles, Slovenians,
Homosexuals, left - wing political activists, disabled people, Roma, and arguably
also prisoners of war from the USSR (my own grandfather was both a Jew and a soldier in the Red Army); and it's important to mention them
as well.
In a letter to all cabinet ministers, he wrote: «Catholic teaching about the foundations of family life, a teaching shared not only by other Christian churches but
also other faiths, means that Catholic adoption agencies would not be able to recruit and consider
homosexual couples
as potential adoptive parents.
The researchers, led by psychologist Boris Cheval at the University of Geneva in Switzerland, concluded that some, though not all, men who scored
as more homophobic
also demonstrated a higher interest in
homosexual activities.
Those participants who reported their heterosexuality despite having hidden same - sex desires were
also the most likely to show hostility toward gay individuals, including self - reported anti-gay attitudes, endorsement of anti-gay policies and discrimination such
as supporting harsher punishments for
homosexuals.
Not only can you search people by location and sex, but you can
also avail of dating options such
as bisexual,
homosexual, straight and interracial dating.
On the other hand, some people
also define bi-curious
as those that are straight or
homosexuals but are interested in exploring something different.
Might spark controversy in mainland China, not only because it deals with a
homosexual relationship between a member of the Chinese establishment and a peasant, but
also because it touches on events such
as the 1989 massacre in Beijing's Tiananmen Square.
Yukio has often been portrayed
as a love interest for Wolverine, but legendary X-Men scribe Chris Claremont
also wrote a close friendship between Yukio and Storm that had
homosexual undertones.
Radford has
also adopted the theory (
as some have done before) that Bassanio and Antonio are lovers, or at the very least, that Antonio has a
homosexual attraction, but this is all subject to anyone's interpretation, and within the framework of the play, it does make sense.
It's a dramatisation of the Leopold - Loeb murder case, which
also served
as the basis for Hitchcock's Rope (1948) and Richard Fleischer's Compulsion (1959), in which a couple of languidly decadent Jewish
homosexuals take to consummating their passion by murdering an arbitrarily - chosen small boy.
Yaoi
also known
as Boys» Love, is a Japanese term for stories that focus on
homosexual male relationships.
and who bought the dishonored 2??? with all these shoved to our throats diverse things inside... i say nobody) i know it went bad in sales - and they blamed other games for it)... the game proved to be completely forgettable and generic
as hell... if you cannt develop a game... is nt the lack of
homosexuals or female protagonisst that hurt the game, is that you r by default incompetent...
also shoving things inside just because Anita says to, you make things worse
In the late eighties Keith Haring
also embraced the symbolism used by the ACT UP activist group, the pink triangle historically used to mark
homosexuals during the holocaust period and the SILENCE = DEATH slogan
as an illustration of the invisibility the AIDS victims have been experiencing at the time.
As Bleckner's work addresses the ever - present spectre of death, especially AIDs and how it decimated the gay community, Eichelmann's two subjects are
also symbols of mortality and were, in their lives, widely believed to be
homosexual.
The answers will
also be relevant for a preliminary reference that the Dutch Counscil of State has made in a few asylum cases regarding the interpretation of article 9 of the Directive, in particular whether
homosexuals can be ascribed
as «a social group» in the sense of the provision, and whether it can be expected from them «to conceal some
homosexual activities».
As the AFA agenda
also included condemning
homosexuals and seeking a complete ban on the construction of mosques, I was skeptical and conducted my own review of the posters in question here.
Moreover, while the majority of the court recognized that it engaged the section 15 protection afforded to
homosexuals under the Charter (which,
as a public body, the BCCT had to consider), they
also noted that those values had to be balanced with the sections 2 (a) and 15 rights
also afforded to religion under the Charter and concluded that it was improper for the BCCT of teachers in fail to balance the religious freedoms of TWU graduates against those rights.