Sentences with phrase «also better human beings»

And by adapting in time, we may gain more of it to spend on being better lawyers who are also better human beings.

Not exact matches

It also didn't help that I brought in a new team to heavily focus on human elements such as the health and well - being of communities that depend upon nature.

Space may be the final frontier, but it's also inaccessible (and deadly) to human beings without a good spacesuit.

If Roberts's experiment confirmed the scientific consensus about why the internet is so compelling, it also confirmed another evolving line of research — spending time in nature is really, really good medicine for the human brain.

Also called strong AI, it has full cognitive abilities to function as well (or even better) than a human mind.

They also offer the promise of better - tasting food, provided that they're continually stocked with fresh ingredients, because robots can follow recipes exactly and aren't prone to human error.

That's fascinating stuff for those looking for long - term tech trends (as well as pop psychologists interested in human motivation) but, according to VC Brad Feld, Dixon's idea is also useful to business owners looking to select a team.

Nils Lonberg, a Harvard - trained molecular biologist who worked at Medarex, had figured out not only how to engineer a mouse with human immune genes but also how to make antibodies from these genes that were fully human as well.

It's also good to get a feel for how your human office mates will interact with your pet.

She has also appeared on the most broadly viewed television shows including CBS 60 Minutes with Charlie Rose, the Tonight Show Starring Jimmy Fallon, Good Morning Britain, and has been a keynote speaker, panel member, Her beauty, incredible human likeness, expressiveness, and wit has charmed people the world over.

Ma, a former teacher, says he always warns government leaders to also «pay attention to education,» because right now we're teaching children the wrong thing: that machines are better than humans.

However, there are also important good news stories on human rights in China.

But entrepreneurs should keep in mind that much of healthcare is a service business and the best solutions to healthcare problems may also require a human component or intervention.

Observers are hoping that Faraday Future will be able to hold that figure up in independent testing as well as fulfill its other cool ideas because they will unarguably contribute to the future not just of EVs but also of human transport in general.

(There may also be a realisation that the quality of at least part of the nation's human capital could well deteriorate if high unemployment were to persist for a prolonged period.)

Bellah and his colleagues praise religion because they note that religious groups, unlike other groups in our society, are concerned not only with the common good of the nation but also with the common good of all human beings.

The archbishop also asserted that laws are based upon certain principles: «the pursuit of the common good through respect for the natural law, the dignity of the human person, the inviolability of innocent life from conception to natural death, the sanctity of marriage, justice for the poor, protection of minors, and so on.»

It aims to lift up in witness a recognition that while the war and events leading up to it clearly revealed the worst of human potential, among some ordinary people it also brought forth the very best of which men and women are capable.

I also developed a very strong sense of fellowship and the inherent good that is the most common thread and stabilizing factor among my fellow human beings, despite their faith or lack thereof.

Michele, «Also a lot of atheists are very self righteous in there thinking as well, so its not just a religious issue its a human issue.»

Forasmuch as each man is a part of the human race, and human nature is something social, and has for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred.

in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.

Whenever there occurs in humans a new change, for the changed human He becomes a new God, dealing with them on the basis of fresh manifestation, that person witnesses a change in God in proportion to the change in itself - not that there occurs any change in God, He being Eternal, Changeless and most Perfect in Himself; but with every change in human for the better, God also reveals Himself to (them) humans in a fresh and clearer manifestation.

Without diving into wether or not animals have souls (which I don't believe) or are even self aware (which I'm also fairly certain they are not), why should I compare instint, non-ceribrial behavior (at best purely sexual) to human?

He also examines how the human being who denies these moral truths steeps himself ever deeper in perverted forms of remorse, confession, atonement, reconciliation, and justification, all in the vain attempt to convince himself and others that evil is really good.

This mystery of human selfhood, with its connection to but also its freedom from the body, is the best evidence I know for the presence of transcendence in our world.

The political order includes this value, but it adds others such as the general well - being of the body politic, fairness, and the well - being also of the environmnent in which human life is lived.

The economic crisis presently being endured in much of the West and beyond also reflects this truth: the whole meltdown in many ways had its source in that unbridled capitalism that decreed the autonomy of the individual and the moral good of each person being allowed to pursue wealth without any relationship to the rest of human society.

Marriage also recognises that our relationships with each other are more than physical: they should involve knowledge and love - seeing and accepting the truth and good that each human being is.

We're all quick to say «I'm good», but at the same time we're also quick to say «I'm not perfect, I'm only human.»

On the Crusades — «not the proudest moment in Christian history but nor were they the childish caricature of modern Western guilt and certainly not that of contemporary Muslim paranoia» — he goes into some detail to describe not only the background and the geopolitical state of things, but also the realities of human behaviour, both good and bad.

«The excessive segmentation of knowledge, the rejection of metaphysics by the human sciences, the difficulties encountered by dialogue between science and theology are damaging not only to the development of knowledge, but also to the development of peoples, because these things make it harder to see the integral good of man in its various dimensions.

Economists should also recognise that while we always aim for the good in economic, as in all human, activity, we are also morally weak.

Many human behaviors and conditions, such as idolatry, pride, cruelty, and adultery, are not good but are not diseases; clearly, also many diseases entail no negative moral evaluation.

It seems that human beings do best when we objectively study our environment, ourselves and create systems that foster stability but also allow for the flexibility of complete change if and when it seems to aid our peaceful co-existence..

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Whether or not one thinks it best to start where the Shorter Catechism starts (and I do not), its claim is easy to understand, and yet it is also a profound summary claim of the goal of human life.

True, the right relation between the hierarchical ministry and the laity can never be completely regulated by institutional and legal methods, but involves also an element of human freedom as well as of the spirit of the Church.

It also assess monetary value for humans with women being about half... It also states any child less than a month has no monetary value... There are certainly better books in the bible...

Therefore, whilst ALL human beings — Christian or not — are sinful and fallen and evil, they are also «good» through Jesus» goodness, His obedience is counted as ours by God, forensically.

There may be good lessons in them and recognition of human nature, but they can also serve as simple encouragement to do whatever it takes to get your way.

Still, such theorists also continue, as did Kant himself, the modern natural law tradition, at least in the following way: The duties prescribed by nonteleological liberalism are defined in terms of rights that are prior to any inclusive good; that is, these rights are separated from, and respect for them overrides, any inclusive telos humans might pursue.

These two characters represent the mixture of evil and good in human beings but also, in their love for Lyra and their sacrificial acts, a powerful symbol of redemption and transformation in the face of evil.

Gonnerman, for his part, seems to assume that these categories of the human person are foregone conclusions in several of his writings, as well as in his recent discussion of reparative therapy, in which he calls himself «a chaste man who is also gay.»

All you got to do is research them yourself, also Christianity in it's purest form is not religion, it is truth because all you have to do is study the Holy scriptures and apply them to your life & human history & you'll see this is the real deal & not some book written y a bunch of random guys whio wanted to tell a good story.

It embraces a fruitful abundance of descriptions of God, including all the substantive terms that can legitimately complete the sentence, «God is...,» beginning with scriptural terms such as Word, Wisdom, Water of Life, Bread from Heaven, Truth, and Comforter, as well as alternative proper names such as El Shaddai and also El Roi» Hagar's name for God, in the only biblical story where a human being gives God a name.

This conception of war also has as its villains the states who engage in it, so that states, instead of being potential sources of human good, are recast as the agents of massive evil.

Of course, many natural events are well outside the ability of humans to perform and have no obvious visible cause (e.g. thunderstorms, earthquakes, tides, etc.), so if you accept that invisible beings are responsible for them you also have to assume those invisible beings are immensely powerful.

then there is no need of hell and heavens, no need of good and evil... every one will be a good one... but because of free will we have human doing wrong things to others in terms of preaching them to take them away from worshipping one God and so on... and also no will be accountable for others... its like you are on your own on that day and no counselor / helper... the only helper will be your good deeds that you have done in this earthly life...

Unless the discussion in the preceding pages has entirely failed to make its point, it will be plain that what is being proposed in this book is (as I have said) a «de-mythologizing» of the inherited notions of «life after death», with their (to many of us) impossible assertions; and also the «re-mythologizing» — or better, the re-conceiving — of their implicit intention so that we may have a valid way of affirming the value and worth of human existence, its significance and importance for God, and its preservation in God as a reality which has affected the divine life and in God has acquired an enduring quality which nothing can take away.