Sentences with phrase «also eternal beings»

I believe we are also eternal beings as we were spiritually created by our Father in Heaven who is also eternal.

Not exact matches

The question of how to hire is not only what I have built LaSalle Network on, but is also the eternal question since the beginning of time.

It is necessary, under peril of eternal damnation and the sin of unbelief, to believe these words of Christ: Whatever you loose on earth will be loosed also in heaven.

It also seems quite hard to swallow that a person could spend his or her life helping the poor, counseling the down and out, building homes for Habitat for Humanity, giving millions to charitable causes, assisting those with disabilities and mental health issues, and without a sincere acceptance of Jesus Christ as Savior, be doomed to eternal condemnation and suffering, no getting out early for good behavior.

To conceive of an infinite, eternal punishment may have been genius, but it also reveals that vindictive hubris (not to mention immoral).

It is a time to reminisce but also to look forward to the eternal place you will be.

I do believe that Christ is the only way to eternal life, and I also believe that all religions and philosophies contain elements of truth.

If that is true of the gospel's most counterintuitive claim — that it is through the unjust death of a just man that the world is redeemed — it is also true of his claim to be the truth that is the way to authentic human life, and to eternal life.

People have shown to be too smart to fall for the ridiculous notion that A. the universe is either eternal or came from nothing B. Morality is a figment of our imagination C. And also, despite the aforementioned, religion is objectively immoral.

It can also be a source of pride — the sense of superiority that comes with knowing the Will of the Creator while the rest of society wallows in ignorance and ultimately, winds up in eternal torment.

Also, what makes you so sure that when given eternal punishment automatically means eternal in duration and not eternal as meaning that it is just simply in reference to God's punishment because one of the names for God is eternal like Alpha and Omega.

Although that also brings up the fact the «God» is apparently eternal which we can hardly define.

Also fear of death or an eternal hell is a powerful motivator to subscribe to something that promises an afterlife.

However, the typical Christian Eternal All - knowing Trinity God who happens to also have a personal interest in what you do in the bedroom just seems too ridiculous to be anything but a human construct, and a jerry - built one at that.

It has got away for so long with the kind of lunatic word - games that allow death - by - torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality.

Whenever there occurs in humans a new change, for the changed human He becomes a new God, dealing with them on the basis of fresh manifestation, that person witnesses a change in God in proportion to the change in itself - not that there occurs any change in God, He being Eternal, Changeless and most Perfect in Himself; but with every change in human for the better, God also reveals Himself to (them) humans in a fresh and clearer manifestation.

But if there has always been a realm of finite actualities, and if the existence of such a realm (though not with any particular order) is as eternal and necessary as is the existence of God, then it also makes sense to think of eternally necessary principles descriptive of their possible relationships... [T] his correlation between freedom and intrinsic value is a necessary one, rather than a result of divine arbitrariness (PTE 711).

Since God's dignity and holiness are eternal, a just punishment against such a one must also be eternal.

And just as there are certainties we have learned from nature, such as the laws of science, gravity, and thermodynamics, there are also certainties we can learn from Scripture, such as the holiness of God, our own sinfulness, and our need to believe in Jesus for eternal life.

If you were the creator of a universe 100 billion light years in diameter, that probably is also multi-dimensional as well as eternal, would you hang around trying to impress a group of arrogant primates who a milli - second ago were brachiating among the tress of Africa?

The gospel is not just about how to receive eternal life, but also about how to live this life.

Gaia - created herself, she is eternal birth, she also created the gods / goddess she gave birth to father sky a virgin, and she and father sky gave birth to fire water thunder wind cold Light Darkness earth

There are also three paragraphs inserted into chapter 6 on «The Nineteenth Century» (SMW 153 - 55), indicated by the fact that «these individual enduring entities» in the very next sentence refers back to the final sentence just before the inserted material.2 Later new insights about eternal objects and God were added in the two metaphysical chapters, using the new concept of «actual occasion» for the first time.

To obey Paul's command for your children means giving them more than a rational faith — it means also giving them a well - formed Christian imagination that can look at a starry night sky and see more than the infinite reach of empty space and the eternal stretch of endless time, that can «keep seeking the things above, where Christ is, seated at the right hand of God» (3:1).

The offer of eternal is absolutely free, but this also makes it difficult to believe.

And also we trust and believe that His sacrificial death is what gives us eternal life.

But when Christians think that baptism is required to gain eternal life, then it also becomes important to make sure that the baptism is done in the right way with the right words.

You claim that those who reject eternal security believe that only sins committed prior to receiving Jesus are forgiven but you also go on to warn that we better be careful or else the next time we sin, Jesus will take eternal life away from us.

Since the gospel is about way more than just receiving eternal life but is also about how God's people are to live their lives in this world, then the goal of living out the gospel is not primarily to rescue people from hell so they can go to heaven when they die.

Certainly, having eternal life should lead to a life of Godliness, but Scripture is also pretty clear that we can short - circuit this process.

Note also PR 46: «Apart from God, eternal objects unrealized in the actual world would be relatively non-existent for the concrescence in question.»)

If so, the initial phase of the subjective aim is also the feeling of a proposition of which the occasion itself is the logical subject and the appropriate eternal object the predicate.

Not only was he not given the clear message about how to receive eternal life, he was also given a false message.

Also the three days part of that statement and the «eternal now» of the other statement are both based on our totally inadequate understanding of «time».

We might also note that Nietzsche's higher or Dionysian vision of Eternal Recurrence — which he judged to be the ultimate expression of Yes - saying or total affirmation — can be reached only by passing through a full and total realization of the meaninglessness and chaos of the world or reality as such.

The Vedanta school, for example, says its source is God, but also affirms that the Veda is eternal, which suggests that the Veda is free from historical conditioning and is therefore infallible.

In Oriental Mysticism, Altizer observes that Heidegger, also, maintains that being is not an eternal reality equitable with the sacred or God; rather, it is a historical event involved in the establishment of Dasein, human existence.2 Heidegger comments: «If I were to write a theology, which I am sometimes tempted to do, the word being would not be allowed to appear in it.

This eternality of God is difficult to grasp, but if you own a torch (flashlight) and switch it on, then the beam of light from it is also eternal (what a fitting analogy — God and Light!).

41Then he will say also to those on the left hand, «Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 42for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink; 43I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.»

An extended quote from Robert Wilkin provides further insight into why some believe in Jesus and others do not, and also what God is doing to help all people believe in Jesus for eternal life:

He gave you the gift of life and an eternal soul - you have a choice on this earth how to live your life and that will be how you will also spend eternity — with God or without Him.

This covenant also takes place when two human beings consecrate themselves to each other in marriage or in brotherhood, «for the consecration does not come by the power of the human partners, but by the power of the eternal wings that overshadow both.»

Also, I should say that it seemingly puts Jesus is the company of other great philosophical and religious teachers who essentially say the same sorts of things, in their own contexts and in their own times as to how to find «eternal life» a phrase I think speaks of a qualitative type of life, a flourishing, if you will, both now and after death.

The eternal peace of humanity with God, received by faith on account of Christ's victory over sin, death, and the power of Satan, is dismissed as pie in the sky to be exchanged for the various approximations of peace and happiness that in good times this world also knows about and experiences.

Indeed, many of the arguments for women in the pastorate are also often applied to allowing gay marriage, supporting sex outside of marriage, denying the existence of eternal hell etc...

Just as habit and tradition have formed our soterian Gospel, so also, habit and tradition have caused us to speak of «salvation» when what we really mean is «eternal life.»

When Christian theologians realized that an infinite nature is also eternal, they concluded that God's freedom and power should not be limited.

Thus the last is once more the ancient constant faith which is also the most new: God, Jesus Christ, his grace, his forgiveness and eternal life.

Also, we normally focus on the eternal penalties of sin, because they are the most important, but Scripture indicates temporal penalties are real and go back to the first sin humans committed: «To the woman he said, «I will greatly multiply your pain in childbearing; in pain you shall bring forth children (Gen. 3:16).

Also, the societal model presupposes that the realm of eternal objects can be completely objectified, in order that each divine occasion can exemplify it.