Sentences with phrase «also in the way it understands»

Not exact matches

I also use the Four Agreements framework to analyze conflicts, so I can understand why someone may be reacting in a negative or emotional way and to help me remain calm if I'm involved in the conflict.»

As you gain ability to see things from their perspective, you'll also gain ability to communicate in a way they understand.

It also gave them permission to slow down, think about their partner and ultimately understand that person in a more holistic way.

Understanding that people still need feedback, but also need forgiveness inspires me to lead in more meaningful way.»

«Steve understood the creative process in a way that's extremely rare, but he also understood how you make a company with lots of people.»

«I have been granted access to the police in several states; I've got to know the people affected by crime; and I've also spent time with the perpetrators of crime, with the idea of understanding the causes of it, both on a systemic level and also in a very personal way.»

«We've moved forward in a partnership way right across the country and we've demonstrated that we understand that the national interest involves getting our resources responsibly to new markets but it also involves, for example, putting a price on carbon pollution right across Canada.»

So I understand that at times we can be in conflict, hopefully that won't always be the case, but we should also look to the International Space Station as an example of things that we can do together in a positive way.

He said: «We have also heard that some people don't understand how their personal information is used and worry that it is shared in ways they don't want.

Again, if you run a clothing store you also compete with online retailers, but there is relatively little you can do about that type of competition other than to work hard to compete in other ways: great service, friendly salespeople, convenient hours, truly understanding your customers, etc..

«Tencent's understanding of how to make money from traffic is far better than Spotify,» said Alex Yao, a Hong Kong - based analyst at JPMorgan Chase & Co. «If you want to make a singer not only sell copies but also have a great way to interact with fans, which company in the world can compete with Tencent?»

Todays cutting - edge businesses understand that making the world a better place can also be a great way to make money - in fact, its an essential aspect of a sustainable business model.

Also graduated HBS so I understand the way the way the Finance world is supposed to work, and also know how it works in real lAlso graduated HBS so I understand the way the way the Finance world is supposed to work, and also know how it works in real lalso know how it works in real life.

These are much longer - term cycles, but it also makes sense for investors to understand how volatility can affect results in counterintuitive ways over the shorter - term.

Determining the answers to the following questions will not only help you present your company in the best way possible, but it will also help you understand where your company is today and what you need to do to improve for the future.

It is also possible to use the platform's performance chart, which gives investors a view of the Crypto CopyFund's past performance in a way that is easy to understand.

Additionally, people are starting to come around Litecoin: they are beginning to understand that, in some ways, it is similar to Bitcoin, but is also faster and involves significantly cheaper transaction fees, just to name an example.

Only those with special needs children will really understand as they seek to get the rest of the family to treat their child the same as others but to also understand and help in certain ways.

Yes, one could claim there is a battle but it is not the one classically understood by Western Christianity, and in that way, note the last sncnetee is also a false cause, but since we were dealing with Santorum, I felt it safe to assume the classical Christian cosmology.

yes much has to be discerned in the book of remembrance, so called OT, for the priest did all go astray from the ways of YHWH, but one must read, pray, and do the righteous ways of YHWH to get His anointment to understand, and call 1-773-874-0325, YHWH Our Righteousness, the Movement, and arm, and Branch of YHWH, prophesied in Jeremiah 23 vs. 1 - 8, and Jeremiah 33 vs. 14 - 21, also as described in Isaiah 59, and Malachi 3 vs.1 - 4, to get any answers to any questions about this book.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loin my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loin a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loin many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loIN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

God wants humanity to understand that nothing and nobody is beyond the scope of His redemptive purposes, and so by sending Jesus as the fulfillment of the most violent of religious texts, God not only revealed Himself by way of a stark contrast to that violence, but also showed how to reinterpret and understand those violent events in light of the self - sacrificial God dying on the cross for the sins of the whole world.

Now, however, I also add that belief in God is the only way that helps me understand and live this life.

The family is also responsible for seeing that the child receives further training in the school and the mosque where legitimate and illegitimate actions and beliefs are expounded so that when the child attains maturity he will have been guided along the way to a true understanding of Islam.

They want to «stack the deck» in such a way that if you accept what they say about the accuracy, authority, and credibility of Scripture, then you will most likely also accept their interpretation and understanding of Scripture (what the witness says), if you do this, then you will also buy into the rest of their theological system that they were trying to prove in the first place.

Hence there arises what I think is one of the major reasons why the miraculous birth recorded in Matthew and Luke should not be regarded as a historical fact but as a midrashic or mythical way of expressing the truth that the person of Christ can not be understood exclusively within the dimension of humanity, but belongs also to the divine dimension.

For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself» (Philippians 3) I hope the what I have written here will give you a glimpse of why we who believe in God have faith in Him in a way that the world will never understand.

I should answer that such an understanding of the way in which the compilation of the gospel narratives took place, and also of the nature of the material which they contain, delivers us in our preaching of the kerygma from much that was troublesome and confusing to an earlier generation.

College students participating in such a debate might still feel the same way about their opinions, but they might also gain a deeper understanding about those held by the other person.

This does not deny that there is also a natural order of causation, but the fullest explanation in natural terms does not in any way affect the need for understanding the whole network of natural causes as wholly dependent for its being and preservation upon a supernatural cause.

However, beyond this level of conviction, life in a community also produces a primary perspective, a basic way of understanding the nature of things, a fundamental vision of reality.

The very arrangement of the biblical books in the Hebrew canon of scripture presupposes this definition of prophetism.1 Between the first division of the Law and the third division of the Writings, the central category of the Prophets embraces not only the books of the prophets Isaiah, Jeremiah, Ezekiel, and the twelve prophets from Hosea to Malachi (all together termed «Latter Prophets») but also the historical writings of Joshua, Judges, and the books of Samuel and Kings («Former Prophets») In this way the Hebrew Bible formally and appropriately acknowledges that prophetism is more than the prophet and his work, that it is also a way of looking at, understanding, and interpreting historin the Hebrew canon of scripture presupposes this definition of prophetism.1 Between the first division of the Law and the third division of the Writings, the central category of the Prophets embraces not only the books of the prophets Isaiah, Jeremiah, Ezekiel, and the twelve prophets from Hosea to Malachi (all together termed «Latter Prophets») but also the historical writings of Joshua, Judges, and the books of Samuel and Kings («Former Prophets») In this way the Hebrew Bible formally and appropriately acknowledges that prophetism is more than the prophet and his work, that it is also a way of looking at, understanding, and interpreting historIn this way the Hebrew Bible formally and appropriately acknowledges that prophetism is more than the prophet and his work, that it is also a way of looking at, understanding, and interpreting history.

Jeremy before the Gospel was preached in New Zealand my people the maori people already had many gods and lived under there own type of spiritual law.They had rituals to keep themselves holy or pure but was by works.They also believed that there was one supreme God who was above all other Gods and his name was eo.So when the Missionaries came they understood the message of a supreme God and the way to know him was through his son over 60 % of maori people accepted the Gospel.It was bigger revival than the welsh revival in terms of percentage of population the welsh revival was only 10 % of the population of wales and that was considered a large revival in its day the new zealand revival was in the years 1820 - 1840.

In Thomas's thought, knowing is context dependent in a number of ways; indeed, he sees acquiring new concepts as a process of spotting and understanding specific differences - and how can one spot a difference unless one also has a context from which something can stand ouIn Thomas's thought, knowing is context dependent in a number of ways; indeed, he sees acquiring new concepts as a process of spotting and understanding specific differences - and how can one spot a difference unless one also has a context from which something can stand ouin a number of ways; indeed, he sees acquiring new concepts as a process of spotting and understanding specific differences - and how can one spot a difference unless one also has a context from which something can stand out?

The overarching goal to understand God must also shape the ways in which all the school's practices are institutionalized so that self - criticism is an institutionalized feature of those practices.

If any members of the Church including also individual bishops were to demand that the Church should alter her constitution in a way contradicting her dogmatically defined self - understanding, such movement in favour of change would actually no longer take place within the Church but outside, for those demanding such a change could no longer belong to the Church in the full sense of a visible society.

To affirm that in this way a necessary, unavoidable, historical process of development on a large scale in the doctrines which are not defined dogma is legitimate and a matter of course, is not to say that this history does not also contain mistakes, over-hasty (though only provisional and revocable) decisions, cases of short - sightedness and lack of understanding.

Not only are you gaining a better understanding of their opinion, but you're also giving them an opportunity to feel heard and to possibly convey their thoughts in ways they've never been asked to.

I always tried to preach in a way that she would understand, that the religiously uninitiated would understand, but that would also challenge those in the congregation who had been in church all their lives and who held doctorates.

A contextual reading of scripture also means understanding and appreciating our own contexts and the way they predispose us to «highlight some things in the Bible and quietly ignore others,» Wright adds.

No doubt my way of seeking it is very different from process thought, such as that expressed in the writings of John B. Cobb, Jr., but this does not preclude the possibility that Cobb's di - polar theological understanding can not only challenge but also enrich a quest for total dialectical understanding and vision.

Religion also profoundly shaped the anthropological work of the anti-religious scholars examined in this book, in ways they themselves probably did not understand.

Dialogue means that, wherever you are, I am attempting to understand your situation and how you see it, but also that I too stand somewhere and am not the Great Stone Face; and that, with all my attempts to be empathetic about your situation, I have the key to a treasure which, in strange and surprising ways that I can not fathom, may help you.

Though I know enough about transcendent truth to base my life on it, I also realize that it expresses and manifests itself in ways far more complex than I can fully understand....

But in significant ways they do not have the same understanding about him, even though they also agree in significant ways.

He also understood that, if religion can not find expression in a way that gives meaning in the mainstream of the culture, it will burst out in sometimes violent ways among those who have despaired of the culture.

Second: to say that this particular book is true is to say that we can trust it, trust it as a guide to faith and life which provides not only specific claims about God's faithfulness and how we ought to live our lives in response to it, but also a way of understanding the whole world and a language in which to speak about that world.

They do, however, also argue that if faith came from ourselves, or was in any way something we do instead of God doing for us, then it is in some way meritorious, and since that does not jive with their understanding of total depravity, then they must claim that saving faith must only be from God, and not a response or action of any sort on our part.

Thus it is possible that a single neuron might be interdependent in the mode of ontic power with a macroscopic feature of action (e.g., conscious understanding) simultaneous with it and also make a contribution by way of its causal power to a later neural occurrence in some other part of the brain.

If the basic purpose of the study of man is defined by the image of man as the creature who becomes what only he can become through confronting reality with his whole being, then the specific branches of that study must also include an understanding of man in this way, and this means not only as an object, but also, to begin with, as a Thou.