Sentences with phrase «also means the death»

Yes, this will make them God's people, but it will also mean a death of the self, and a radical transfer of allegiance from all systems and claims.

Of course, this also means a death sentence, considering the unconscionably dangerous nature of his missions, but he'll ultimately be revered among the Covenant as a martyr.

Not exact matches

Leaving Google — for Twitter, for Apple, for whatever — also means depriving your family, eventually, of your weirdly lucrative death.

That means making sure prices cover not only the direct costs of supplying energy but also the environmental externalities associated with production and use of fossil fuels — the waste water (which increases a variety of risks), and the broader side effects from vehicle use — congested roads, traffic deaths, and so on.

While this makes accidental death and dismemberment coverage less expensive, it also means that you may need additional financial protection for your dependents since the majority of people do not die from an accident.

They also have a death benefit, meaning that if you die before you started receiving payments, your beneficiary can receive a specified amount.

It is also important to realize that leaving the company may not be the only way you are leaving your account behind — an unexpected death without beneficiaries named on your account could mean the plan money gets distributed to your estate and can possibly incur unwanted tax implications.

A term life insurance policy offers coverage for a specified period of time, meaning that if you die during the term of the policy the beneficiary will receive the specified payout (also known as the death benefit or face value of the policy).

The death penalty should be abolished not for religious reasons (also religious people seem to approve of the dath penalty — which to me makes no sense) but because every person who is killed is one less set of DNA to be passed on to succeeding generations, and who knows what those wasted genes could mean for the future of the species?

Real ideas (by which I think he also meant realistic) contained at their core the notion that the universe is natural, objectively «out there», knowable but distinct, and informing views on sexuality, sex, marriage, death, etc..

For instance, the steady destruction of our natural forests, pasture lands and inland coastal water bodies has not only meant increased economic poverty for millions of tribals, nomads and traditional fisherfolk, but also a slow cultural and social death: a dismal change from rugged self - sufficient human beings to abjectly dependent landless laborers and squalor - stricken urban migrants.

Some commentators think that the words with which John records Jesus» death, «He bowed his head and gave up his spirit», were also intended to mean that as he died he handed over the Spirit to the few representative believers who stood at the foot of the cross (John 19:30).10 Luke, in the Acts of the Apostles, separates chronologically what John holds together theologically.

Moreover, Jews in western and central Europe» eastern Europe, where the Nazi death machine came without warning, is another matter» with the financial means, geographical mobility, sophistication, and foresight to hold a Swiss bank account were also those most likely to survive the Holocaust.

But we are also very good at repressing our memories of pain and agony, so we need to remind ourselves just what it can mean to live in the Valley of the Shadow of Death.

This is the meaning and message of the Passover, and participation in it has the sacramental efficacy of producing rebirth; this is also the meaning of the commemoration of the sacrifice of Christ on Calvary, for by participating in the death of Christ who sums up all of the past, we also participate in his resurrection, which attains the eschatological future.

As the full meaning of this sacrifice or self - negation dawns in consciousness, the factuality and historicity of Jesus» particular «self - existence» is negated as that existence now becomes universal self - consciousness: «The death of the mediator is death not merely of his natural aspect, of his particular self - existence: what dies is not merely the outer casement, which, being stripped of essential being, is eo ipso dead, but also the abstraction of the divine Being.»

The phrase «Paschal Mystery» presumably means everything involved in our Lord's passing over from this world and entering into his glory: his death, the descent of his soul to Limbo, his preaching to the spirits who were in prison, the freeing of the just souls, the Resurrection, the Ascension and perhaps also the sending of the Holy Spirit at Pentecost.

True and when the bible speaks of death it also has more than one meaning, physical death of the body or the flesh and spiritual death.

To think about our death means also, of course, to think about our life — what it means to be a human being, what sort of nature and life we share.

By the way by no means does this mean that I am particularly against Islam, I am also against Judaism, Christianity, and any unproven dark age manifestation of a all knowing, creator, If there was a god he sure does «nt need help enforcing his edicts and morals, remember that if there is a god then as many religions state, people will be judged upon there beliefs and sins after death and spend eternity in heaven or hell, so why is it so important for people to butt in and start trying to control each other and force people to believe in something that many think is absurd and insane.

Two meanings also may be found in Jesus» statement that the Son of God will be glorified by means of the illness (11:4): his power will be manifest through it, and the raising will actually lead to the arrest, death, and resurrection, which will finally validate his glorification.

For all who believe in a God of love, justice, and mercy, it will mean constant prayer not only for the victims of the «culture of death,» but also for those who are joined in the great struggle on their behalf, and, indeed, for those misguided souls who, by political action or by personal involvement in the killing of the unborn or infirm, have made themselves their oppressors.

Sacramentally speaking this means, for example, that we celebrate the new exodus of baptism not only to immerse ourselves in Christ's death and thus become purified of sin, but also in order to realize that we are the inheritors of God's yet - unfulfilled promise to Abraham and his offspring.

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

And then he also proceeds to explain to him that his calling will mean death by crucifixion in his old age.

It can only be healed by the presence of meaning in all events and relationships of life».44» Also «the liberation of the believer from the prison of sin, law and death, is brought by God, not by politics.

And yet, it sounds equally strange to say that an event as important to us as our death has no meaning for God, because meaning also implies value, worth, significance.

It also rethought the meaning of Jesus for peacemaking, in the light of his death and resurrection.

Hans von Campenhausen also agrees that «this expression may simply be used to underline the reality and apparent finality of the death itself, and say nothing beyond this».21 We may take the reference to the burial in this early formula to mean simply that there was no doubt about the death of Jesus, a necessary fact to establish if the wonder of the resurrection was to be fully appreciated.

The finality of death also means that the opportunity for repentance and amendment comes to an end.

Jeremy i am surprised you never countered my argument Up till now the above view has been my understanding however things change when the holy spirit speaks.He amazes me because its always new never old and it reveals why we often misunderstand scripture in the case of the woman caught in adultery.We see how she was condemned to die and by the grace of God Jesus came to her rescue that seems familar to all of us then when they were alone he said to her Go and sin no more.This is the point we misunderstand prior to there meeting it was all about her death when she encountered Jesus something incredible happened he turned a death situation into life situation so from our background as sinners we still in our thinking and understanding dwell in the darkness our minds are closed to the truth.In effect what Jesus was saying to her and us is chose life and do nt look back that is what he meant and that is the walk we need to live for him.That to me was a revelation it was always there but hidden.Does it change that we need discipline in the church that we need rules and guidelines for our actions no we still need those things.But does it change how we view non believers and even ourselves definitely its not about sin but its all about choosing life and living.He also revealed some other interesting things on salvation so i might mention those on the once saved always saved discussion.Jeremy just want to say i really appreciate your website because i have not really discussed issues like this and it really is making me press in to the Lord for answers to some of those really difficult questions.regards brentnz

Also fyi... Moses and Jesus the son of Marry and any other prophets — they were all muslims meaning submitted to one True God Almighty but after the death of prophets, the followers of each times had invented what we see today...

It is also important to recognize that the real meaning and ground of the resurrection faith in the primitive church was not particular items in the tradition nor particular views as to how Christ's victory over death was accomplished.

I also accept the CDF view that «when inevitable death is imminent in spite of the means used, it is permitted... to refuse forms of treatment that would only secure a precarious and burdensome prolongation of life, so long as the normal care due to the sick person in similar cases is not interrupted.»

When a late Isaiah represents God as saying, «I dwell... with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite,» (Isaiah 57:15) the question rises in the mind of one who understands from within what the implied experience means: If God so cares for persons one by one and so dwells in them with creative power, is it not impossible that the relationship will be summarily terminated at death?

He learns, through the revealing conversation with God, that his choice for humanization, wisdom, knowledge of good and bad, or autonomy really means at the same time also estrangement from the world, self - division, division of labor, toil, fearful knowledge of death, and the institution of inequality, rule, and subservience.

It means that we are in communion with the prophets who announced God's will and promise for humankind and society, with the martyrs who sealed their confession with suffering and death, and also with the doubtful who can only whisper their confession of the Name.»

So Jesus was baptized of John and signified thereby his fulfillment of the old dispensation and inauguration of the new, though it meant for him also the experience of alienation and death on the cross.

They also came to believe, however, that its meaning had changed within the new creation God began with Christ's death and resurrection.

I do not know whether this also means conscious and personal persistence beyond the death of either partner or of both of them.

Separation from God literally means death so how is it possible to be alive and and also separated from the source of Life.

But they remind us of the fact that the death of Christ was not only the vivid and poignant focus of the church's memory of Jesus (as death is always likely to be in our memory of another), but also that it became almost at once the symbol of what was realized to be the crucial meaning of the event.

And also (if you've attempted vegan / paleo nana bread before you'll know exactly what I mean here) no death valley in the center of the loaf after it cools.

Also, how does one home - birth death mean that their data collection was flawed?

Then, once I started opening up to everyone — and I mean everyone — about the death of my son, I discovered that so many people had also endured the same pain, loneliness, confusion and grief.

It's also important to remember that just because a child endured a tragedy or a near - death experience, doesn't mean he'll automatically be traumatized.

Also, there is no reporting of medical errors in the U.S., so we really don't have the data to draw conclusions, but the Institute of Medicine in 2000 reported that «at least 44,000 and perhaps as many as 98,000 Americans die in hospitals each year as a result of medical errors,» meaning that «deaths due to preventable adverse events in hospitalized patients exceed the deaths attributable to motor vehicle accidents (43,458), breast cancer (42,297) or AIDS (16,516).»

As a result, the gifted child may begin to worry about death and also question the meaning of life.

I was still scared to death, still unsure, still walking blindly forward, but I could finally see that being completely terrified didn't mean I couldn't also be completely happy.

Also, at that time, pro-life meant both anti-abortion and against the death penalty.