The doctrine of reincarnation is interesting because it attempts to provide an answer not only to the question of human destiny but
also of human origin.
Not exact matches
to Jake, in every era or times in the past,
humans have different perception
of reality, because our knowledge improves or changes toward sophistication, For example during the times
of Jesus, there was no science yet as what we have today, since the religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have
also to change to conform with todays knowledge.The creation or our
origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become
humans, is in contrast to creation in the bibles genesis,.
But they do disclose to us certain important truths, upon which the attainment
of our eternal salvation depends, and they do
also give a popular description
of the
origin of the
human race and
of the chosen people.
If we engage in the «de-mythologizing»
of the Revelation to St. John the Divine, as we must
also «de-mythologize» the creation stories in the book Genesis in the Old Testament, we realize that what is being said is that as
human existence and the world in which that existence is set has its
origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line in The Divine Comedy about «the Love that moves the sun and the other stars» — so
also the «end» toward which all creaturely existence moves is that very same Love.
The term moderate evolution might therefore be applied to a theory which simply inquires into the biological reality
of man in accordance with the formal object
of the biological sciences as defined by their methods and which affirms a real genetic connection between that
human biological reality and the animal kingdom, but which
also in accordance with the fundamental methodological principles
of those sciences, can not and does not attempt to assert that it has made a statement adequate to the whole reality
of man and to the
origin of this whole reality.
While admittedly
of human origins, it has come to be thought
of as authoritative
also, in the expression
of religious faith, and
of very high value in the teaching
of religion and morals.
The activity
of God in the
origin of a
human soul would only have to be termed predicamental if this
origin could not
also be ascribed to a cause within the world.
We list some
of the most conspicuous etiologies: pain
of childbirth, 3:16; the relative position
of man and woman in society, 3:16; the intractability
of man's natural environment and the consequent necessity
of his hard labor, 3:17 - 19; man's irrevocable consignment to death, 3:19; the antipathy between the nomad and the agriculturalist and perhaps
also the
origin of violence in
human relationships in the Brothers, 4:1 - 16; and the frustrating fact in the
human situation
of fundamental communication thwarted by plurality
of speech and wide geographical dispersion, 11:1 - 9.
The Bible, therefore, leads us to pay proper attention, not only to the significant events in the period
of origins to which it gives first - hand witness, but
also to the
human scene
of our own day.
But
also quite general problems
of human society, such as marriage rules and incest, or even the organization
of nature and the universe, may be the subject
of [myths];... it is only philosophical interest, both ancient and modern, that tends to isolate the myths
of origin and cosmogony, which in their proper setting usually have some practical reference to the institutions
of a city or a clan.
I've read material on one site (the site has 5K + pages,
of which I read less than 100) that uses Velikosky as part
of the starting point for a theory
of the
origin of the universe, and subsequently
humans, that is congruent with Genesis, but
also both explains and predicts things not found in that account.
Alongside the
origin of the materials, the treatment
of the textiles and ensuring
human working environment and fair pay is
also monitored.
Findings
also showed it as an empirically and conceptually innovative, diverse, vibrant discipline that in many areas sets the intellectual agenda The UK publishes more than its share
of major disciplinary journals; bibliometric indicators reveal international primacy both in volume and citation impact; and a large number
of the seminal publications (books as well as articles) continue to have a UK
origin UK
human geography is radically interdisciplinary and with the spatial turn in the humanities and social sciences has become an exporter
of ideas and faculty to other disciplines There was confidence that research in
human geography had substantial impact on policy and practice and would successfully meet the challenges
of the current impact agenda
I have
also studied the evolutionary
origins of human characteristics such as gossip, decision - making, physical attractiveness and religion.
Levin
also hopes insights gleaned from the model will help scientists grasp the
origins of collective
human behaviors, such as the emergence
of social norms and attitudes about important issues.
The genome analysis
also questions previous findings that modern
humans populated Asia in two waves from their
origin in Africa, finding instead a common
origin for all populations in the Asia - Pacific region, dating back to a single out -
of - Africa migration event.
The theory may
also be able to explain the
origin of the cognitive abilities that make
humans special.
This indicated that the cell
of origin also has a direct influence on the characteristics
of human tumors,» says Uhrbom.
The STR is
also campaigning to remove content about «the evolution
of humans» and «the adaptation
of finch beaks based on habitat and mode
of sustenance», a reference to one
of the most famous observations in Charles Darwin's On the
Origin of Species.
Blanch considers that knowing the source
of the pollution is
also important from a health - risk perspective, «given that
human pathogens present in water are significantly more contagious than those
of animal
origin,» concludes the scientist.
Experiments conducted by lead author Fatima Syed - Picard, Ph.D.,
also of Pitt's Department
of Ophthalmology, and the team showed that stem cells
of the dental pulp, obtained from routine
human third molar, or wisdom tooth, extractions performed at Pitt's School
of Dental Medicine, could be turned into corneal stromal cells called keratocytes, which have the same embryonic
origin.
«[But] I
also think it's a big stretch to infer something about the
origins of human male aggression towards women.»
So some
of the
origins we have about, [well] we have more than 50 different
origins in this issue and we go from the very large in cosmic from the
origins of the universe and the
origins of life itself to the
origins of the
human mind and computing and
also to things that you might wonder about just in your everyday life, like where [did the stirrup] in horseback riding come from, where did the clock come from.
This slide summarizes the attempts
of various labs all over the world to generate different subtypes
of neurons from fibroblasts, both
of mouse, but, importantly,
also human origin.
And based on the fact that these ancient
human bones were found in Morocco — nowhere near the «Garden
of Eden» in East Africa where we've long assumed modern
humans evolved, and from which they dispersed — it
also means that our
origins are probably much more complicated than we assumed, geographically speaking.
«This Prize
also validates the fundamental importance
of how basic biological research can inform about the
origins of complex
human disease.»
Dr. Péault is internationally recognized principally for his work on the prospective identification and characterization
of human hematopoietic (blood) stem cells,
of which his laboratory has
also deciphered the ultimate
origin during embryonic life.
Also, the District
of Columbia
Human Rights Act, approved December 13, 1977 (DC Law 2 - 38; DC Official Code § 2 - 1402.11 (2006), as amended) states the following: Pertinent section
of DC Code § 2 - 1402.11: It shall be an unlawful discriminatory practice to do any
of the following acts, wholly or partially for a discriminatory reason based upon the actual or perceived: race, color, religion, national
origin, sex, age, marital status, personal appearance, sexual orientation, gender identity or expression, family responsibilities, genetic information, disability, matriculation, or political affiliation
of any individual.
In Ontario, the
Human Rights Code protects the «right to equal treatment with respect to employment without discrimination because
of race, ancestry, place
of origin, colour, ethnic
origin, citizenship, creed, sex, sexual orientation, gender identity, gender expression, age, record
of offences, marital status, family status or disability» and
also protects against discrimination based on the intersection
of multiple
of these grounds.
Skandali's installation
of intertwining and diverging lines simultaneously recognizes our diversity
of networks, pasts and
origins, while
also calls to our basic
human desire to connect to our environment and to one another.
That the planet has warmed is «unequivocal,» 1 and is corroborated though multiple lines
of evidence, as is the conclusion that the causes are very likely
human in
origin (see
also Appendices 3 and 4).
The General Assembly, Guided by the purposes and principles
of the Charter
of the United Nations, and good faith in the fulfilment
of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right
of all peoples to be different, to consider themselves different, and to be respected as such, Affirming
also that all peoples contribute to the diversity and richness
of civilizations and cultures, which constitute the common heritage
of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority
of peoples or individuals on the basis
of national
origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise
of their rights, should be free from discrimination
of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result
of, inter alia, their colonization and dispossession
of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights
of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing
also the urgent need to respect and promote the rights
of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms
of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management
of the environment, Emphasizing the contribution
of the demilitarization
of the lands and territories
of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples
of the world, Recognizing in particular the right
of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being
of their children, consistent with the rights
of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters
of international concern, interest, responsibility and character, Considering
also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter
of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme
of Action, (3) affirm the fundamental importance
of the right to self - determination
of all peoples, by virtue
of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition
of the rights
of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles
of justice, democracy, respect for
human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to
human rights, in consultation and cooperation with the peoples concerned,
The name Psyche is
also of Greek
origin referring to the
human soul.