Sentences with phrase «also used in humans»

When a medication is also used in humans, it may only be available in high - dose tablets or capsules that can not be cut.
Spinosad is also used in humans as a topical treatment for head lice.
About 50 % of diabetic cats respond for at least some of the time to oral hypoglycaemics (which are also used in humans) or to diabetic cat food.
In addition, many of the medications used in pets are similar to those that are also used in humans.
In China, it is also used in human Alzheimer's treatment.
It's also used in human foods in the U.S. and in Europe, though Europe has banned its use in infant formula.
Counterconditioning does not relate only to dogs; indeed, this behavior modification technique is also used in human psychology and with other species.

Not exact matches

In addition to human service providers, you can also use technology to free up time without sacrificing work output.
The emergency declaration would also free up public health emergency funds at the Department of Health and Human Services, and grant individual states more flexibility in how they use federal dollars, and allow them to direct more funds toward addiction treatment and prevention.
He argued that while Nvidia is interested in «full blown Level 5» self - driving cars that don't require any human monitoring, the company's mapping and sensor tools can also be used to support cars with lower levels of autonomy.
In addition to human resources, they also have land, existing industries that can be partners or consultants for startups in the same areas, and agricultural sites that can be used for trials of agro-tech technologies.&raquIn addition to human resources, they also have land, existing industries that can be partners or consultants for startups in the same areas, and agricultural sites that can be used for trials of agro-tech technologies.&raquin the same areas, and agricultural sites that can be used for trials of agro-tech technologies.»
The NTSB also recommended that manufacturers should limit (and NHTSA should verify that they have limited) the use of automated driving systems to appropriate circumstances, and develop systems to more effectively sense a human driver's level of engagement and alert the driver when automated driving systems are in use and the driver is inattentive.
The theory behind it is simple: If Facebook has experimented on its users to find new and exciting ways to get us to use it in the way they'd prefer, we should also feel free to experiment on Facebook, and see if those experiments change how we think about what we share with one of the biggest repositories of human data in history.
I am also aware, finally, that we might for now approve human cloning but only in restricted circumstances - as, for example, the cloning of preimplantation embryos (up to fourteen days) for experimental use.
in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.
But there is also the promise of a unified planetary society living in harmony with nature, using the natural resources of the earth for the benefit of all the earth's living creatures, and opening up prospects of human adventures never before possible.
In the long run, these ways of reducing our use of exhaustible resources and our contribution to pollution also save us money, and this can be used to meet human needs that are more urgent than our comfort.
But it is also a human word: the human beings who wrote it were also true authors.8 The scriptures therefore share to some extent in the nature of the incarnation: they use human things as the means for God to communicate with us humanly.
That also is why the experiences of human life, with all its perversions and distortions, may yet be used as a proper illustration — and it was so used by our Lord himself — for the divine charity in its outreach to men.
All the acts which I have done expressly to serve thee, and also all the acts which I believe to be neutral and purely human, and also all the acts which I know to be disobedience and sin, I put in thy hands, 0 God, my Lord and Savior; take them now that they are finished; prove them thyself to see which enter into thy work and which deserve only judgment and death; use, cut, trim, reset, readjust, now that it is no longer I who can decide or know, now that what is done is done, what I have written I have written.
He may, or may not, have believed that there would also be some divine intervention in human history, but he did not support the use of violence against the status quo.
Such technology includes producing, using, and destroying human embryos, which, says columnist Susan Martinuk in the National Post, may also raise some questions about «human dignity and worth.»
Put simply, the ideas are: (1) that the world of «rocks and trees, hills and rivers» — to use a Zen phrase — is immanent within, though not exhausted by, each and every human self, and (2) that this world, and indeed the universe in its entirety, is also immanent within, though not exhausted by, God.
It is also apparent that the recent evidence for self - consciousness in primates and cetaceans, based on their capacity for language use and deception, requires us to acknowledge that nonhuman capacities are somewhat closer to human capacities than Whitehead asserted.
If refusal to face squarely the fact of death is found so widely in these days, so also is loss of belief in a continuation of human existence, beyond death, in what used to be called the «after - life» It is indeed true that among conventionally - minded church - people and many others there is a vague feeling that when the body dies the «soul» goes on.
I have also tried, in Parts V and VI, to show the implications of Buber's thought for various aspects of human life and to evaluate the use that others have made of his thought.
The same spirit in modernization has, along with missions of service to universal humanity making human life richer and fuller, produced also a good deal of power - crusades for conquest which has found expression in technology being used in the service of colonialism and transnational and national economic exploitation, totalitarian statism and destruction of nature.
While classification freed directors to use explicit language in marvelous films like Platoon and Something Wild and has allowed films like Out of Africa and Children of a Lesser God to explore the complex nature of human sexuality, it has also given us a series of slasher films — Friday the 13th, with its many parts; The Texas Chainsaw Massacre, parts one and two — and films like Brian DePalma's artistically significant but deplorably explicit Body Double.
We do not know what effect such prayers will have, but we do know that all generous prayer is valued by God, and while God always does the best that can be done in every circumstance, we may cherish the thought that God also can use prayer of that kind for furthering the divine purposes for good, though it may be in a way past human comprehension.
Although we have limited ourselves in this chapter to the discussion of dialogue within the Church, we must not forget that Vatican II also used the term «dialogue» to refer to communication with separated Christians, 10 with non-Christians and atheists, 11 with the entire human family, and with the world.12 This aspect deserves our attention even more than the use of the dialogue model for exchanges within the Church.
He also spoke of God's glory being made visible in the face of Jesus Christ (II Cor 4, 6) a term used in the Bible of the appearance of God in human form, sometimes called the angel of the «Lord.»
Outside of the book of Acts, Luke (who also wrote Acts) uses the word in Luke 7:8 to refer to human authority and control.
I have ventured to use this neologism because it is clear, expressive and convenient; also because it affirms the necessity for incorporating human psychism, Thought, in a true «physics» of the World.)
(Deuteronomy 14:1, 2) The prohibition would also have impressed upon them a proper respect for the human body as God's creation, to be used in honoring him.
The term is used to justify a social injustice both in terms of denying gay and lesbian individuals equal treatment guaranteed by our Constitution and also denying them human dignity.
They also contain a great deal of confession, so that Paul «not only uses himself, but he thinks in and through himself: he takes himself as a human metaphor.»
In my own case, it was not only Tillich plus Troeltsch with his sometime roommate Max Weber and Adams with his colleague George H. Williams who were influential, but also Walter Rauschenbusch's use of the social analysis of his day to restate biblical themes; Reinhold Niebuhr's refutation in The Nature and Destiny of Man of Marx's, Kant's, Nietzsche's and Freud's understanding of human nature; Talcott Parsons's systematic study of the role of religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thoughIn my own case, it was not only Tillich plus Troeltsch with his sometime roommate Max Weber and Adams with his colleague George H. Williams who were influential, but also Walter Rauschenbusch's use of the social analysis of his day to restate biblical themes; Reinhold Niebuhr's refutation in The Nature and Destiny of Man of Marx's, Kant's, Nietzsche's and Freud's understanding of human nature; Talcott Parsons's systematic study of the role of religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thoughin The Nature and Destiny of Man of Marx's, Kant's, Nietzsche's and Freud's understanding of human nature; Talcott Parsons's systematic study of the role of religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thoughin The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thought.
It has also been used to great advantage in singles groups, divorce recovery groups, young people's groups, parents groups, marriage enrichment groups, pre-marriage groups, marriage counseling groups, therapy groups of women and men, professional conferences, and as a demonstration at any workshop or conference on human liberation.
Today, rightly or wrongly, helpfulness in general human affairs is, in consequence of one of those secular mutations in moral sentiment of which I spoke, deemed an essential element of worth in character; and to be of some public or private use is also reckoned as a species of divine service.
Growth groups can also be used to build bridges of communication and empathy across the barriers that divide mankind — the ethnic, racial, national, and political differences that isolate us from our fellow human beings, During several workshops on counseling in India, my wife and I led growth groups for participants.
Yet, despite this fundamentally theological mode of approach, there is much in the Summa that is likewise applicable to the person in its use regarding the human individual, and also according to a purely philosophical understanding.
I've read material on one site (the site has 5K + pages, of which I read less than 100) that uses Velikosky as part of the starting point for a theory of the origin of the universe, and subsequently humans, that is congruent with Genesis, but also both explains and predicts things not found in that account.
The vivid imagination and the sharp observation of men and nature that marked his mind; his acquaintance with common speech and his joy in the use of proverbs; indeed, his capacity to express in creative speaking with a skill that only a poet and genius possesses the whole range of human emotions from awe in the presence of the numinous to the feelings of the body — all are reflected in his sermons (as also in the commentaries, his work of the lecture room), not consistently, of course, and not every time, yet most impressively in the Church Postil Sermons, one of the products of his exile on Wartburg Castle, written in order to furnish to the preachers of the Reformation examples of Biblical preaching.
Out of the Earth ~ Natural Raw Diet for Dogs Many of the commercial dog food companies would have us believe that they actually use human grade meat in the production of their food, when in fact the sources of this «meat» are not even fit for animal consumption.In some areas of North America this list can also include euthanized companion animals from clinics and shelters, roadkill, zoo animals, livestock which die from disease or disability.The «meat» is purchased from a rendering plant which also receives material from slaughterhouses such as hair, feathers, hooves and any part of the mammal which is condemned for human consumtion.
Many of the commercial dog food companies would have us believe that they actually use human grade meat in the production of their food, when in fact the sources of this «meat» are not even fit for animal consumption.In some areas of North America this list can also include euthanized companion animals from clinics and shelters, roadkill, zoo animals, livestock which die from disease or disability.The «meat» is purchased from a rendering plant which also receives material from slaughterhouses such as hair, feathers, hooves and any part of the mammal which is condemned for human consumtion.
Humans have also acted as guinea pigs with oleoresin capsicum, which is the concentrated heat ingredient in super-hot sauces with names using words like «insanity,» «death,» and «suicide.»
It also applied for Direct Use, wherein target populations will be fed with Golden Rice to ascertain if Golden Rice is effective in providing Vitamin A to humans.
Humans naturally used to get fructose mainly by eating fruit, which is also typically high in fiber, which helps to slow consumption and the body's absorption of the food.
Thoughts on woo: The oo sound is the loudest sound possibility, generally, for humans, due to the resonance developed by mouth formation, and less muscle use in mouth and throat to form, therefore, also the easiest to scream (along with long «O» but this doesn't allow for maximum efficiency of transdiaphragmatic pressure conversion to sound projection).
Thus, I strongly support the critical statement «human milk is the recommended source of nutrition for infants» in the FDA's proposed guidance, and urge a guidance revision that any breast milk comparison claims (e.g., «closer than ever to breast milk») made by formula companies must also be substantiated by studies that use a control group of exclusively breast - fed infants.
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