Whether this is the logical outworking of the metaphysical and anthropological premises of liberalism or a radically new thing — and Hans Jonas's analysis would suggest that these are not mutually exclusive
alternatives — it marks a point of no return in American
public philosophy.
«I sit at the intersection of scientific modeling [and]
public policy — looking at how those models are applied in ranking
alternative policy solutions — and then
philosophy, where I look at questions of how good the models are and when they become good enough to drive
public - policy decisions,» he says.