You should always,
always have questions for your interviewer.
Once the initial disbelief and confused facial expression wears off after I tell somebody I'm a truck driver,
they always have questions for me.
As noted in this previous post,
always have some questions for your interviewers.
Not exact matches
«There's
always a
question of the magnitude of success, but it
would be almost impossible
for us to fuck it up at this point.»
Which is why Atlassian's Shawn Clowes
always tries to find out if candidates
have a genuine passion
for tech by asking the
question above.
Then, without saying Alexa again (which
has always been an annoying step if you want to ask multiple
questions in a row), I asked about the weather
for the rest of the week.
Whenever the market starts looking shaky, I
would always get the
question, «What is the best hedge
for my portfolio?»
I can only tell you that he answers more than I asked
for and
ALWAYS spent more times to make sure I
have all my
questions answers and understood.
I
have ignored reasons that might justify lower discount rates or higher GDP adjustments
for China mainly because the purpose of this essay is to explain why the U.S. multiple is so much higher than China's, and of course these reasons exist, but I think whatever the correct ratio should be, there is no
question that advanced economies
always justify higher multiples than developing economies because they tend to be economically more diversified and politically more stable, and they usually
have institutions, including clearer legal and regulatory frameworks, more sophisticated capital allocation processes, less rigid financial systems, and smaller state sectors (which make smooth adjustment, one of the most valuable and undervalued components of long - term growth, more likely).
As
always, if you
have any
questions about trading just email me here, and if you want to learn more about how to trade with price action then checkout my price action trading course
for more info.
Start with revenue if you
have it — paying clients will
always be a gold mine
for this
question.
All example answers are taken from issued patents, but because the quality of issued patents is not
always what one
would hope
for, these example answers
have been modified and enhanced to better provide an illustrative response to the
question presented.
Once you address these
questions, you should
have a clearer idea of what business funding method is best
for you, but it's
always important to solicit advice from an expert.
 The Harper government's decision last year to write off every penny of the auto aid and thus build it all into last year's deficit calculation (which I
questioned at the time as curious and even misleading)
has already been proven wrong. Since the money was already «written off» by Ottawa as a loss (on grounds that they
had little confidence it
would be repaid — contradicting their own assurances at the same time that it was an «investment,» not a bail - out), any repayment will come as a gain that can be recorded in the budget on the revenue side. Jim Flaherty
has learned from past Finance Ministers (especially Paul Martin) that it's
always politically better to make the budget situation look worse than it is (even when the bottom
has fallen out of the balance), thus positioning yourself to triumphantly announce «surprising good news» (due, no doubt, to «careful fiscal management») down the road. The auto package could thus generate as much as $ 10 billion in «surprising good news»
for Ottawa in the years to come (depending on the ultimate worth of the public equity share).
For more years (after 1950) than I like to recall, the
question was
always the same:
would Michigan break my heart by losing to Ohio State, and thus not make the Rose Bowl, or beat the Buckeyes and then lose to Southern California or UCLA at Pasadena?
The document criticizes «doctrinal or disciplinary security,» «an obsession with the law,» «punctilious concern
for... doctrine,» «dogmatism,» «hiding behind rules and regulations,» and «a rigid resistance to change,» while reprimanding those who «give excessive importance to certain rules,» overemphasize «ecclesial rules,» believe that «doctrine... is a closed system,» «feel superior to others because they observe certain rules,»
have «an answer
for every
question,» wish to «exercise a strict supervision over others» lives,» «long
for a monolithic body of doctrine guarded by all and leaving no room
for nuance,» believe that «we give glory to God... simply by following certain ethical norms,» and «look down on others like heartless judges, lording it over them and
always trying to teach them lessons.»
Once the traditional one man, one woman union is open to
question, then there is no reason
for the government to continue to interfere in what
has always been a social and religious tradition.
I
have always been thankful that I was gone before those days arrived, but I note here
for the record that — while a student — I did not find much to approve in Tietjen's leadership, and even the bittersweet experience of reading his memoir
has not changed my mind on that
question.
The bottom line though is that
for those that don't want to believe in the God who
has revealed Himself through creation and His Word (the Bible) there will
always be another
question and never enough answers.
To say that it
has always existed does nothing to answer that
question, and only replaces honest inquiry with unsolvable complexity (also called nonsense); which is usually just a way of
for one to be either lazy or ignorant and not keep searching
for the actual explanation.
In either case, the
questions will not
always be easy to answer
for someone who
has not thought much about them before.
Young folks
have also grown up with a ton of
questions, but they aren't
always looking
for somebody to answer their
questions.
I
always begin to answer that
question by emphasizing that although the answer is «No,» the real
question is, «
Have you believed in Jesus
for eternal life?»
We're
always here
for you if you ever need anything or
have any
questions.
Thus the particular
question that
has been at the heart of a lot of our religious liberty cases in the past few years — the
question of whether institutions in the corporate form are entitled to religious liberty — is not a new
question for our political tradition, and the answer that tradition
has often offered it is not
always friendly to the cause of contemporary traditionalists.
And the Church in the 20th century hadn't
always got its language and style right: Casti Connubii in the 1930s says wise and true things about marriage and family life, but didn't somehow quite manage to tackle the emerging
questions being raised by women as educational opportunities
for them expanded and new responsibilities cametheir way in public, commercial, and professional life.
Actually it
would probably be better said that I drive him nuts because I
always have so many
questions for him.
What theology
always seeks it
has always also already found;
for the whole truth of man as opposed to partial
questions and answers must
always already be given if it is
always to be
questioned and found.
As
for the miracle attributed to Blessed Teresa, «There are
always skeptics who
question every Vatican - approved miracle, and accuse the Church of manipulating the evidence, but the Congregation's medical board
has very vigorous examination procedures, and stands by its decisions.»
I forgot that no Colt Peacemaker was ever used
for anything but upholding the law... much like Christian peacemakers who
always treat others as they
would like to be treated and never shoot first and ask
questions later...
This recognition of the need
for both the negative and the positive as
always already together in every religious journey
has forced me onto a more unsteady route
for every,
question of theology.
On the
question of taking a human life,
for example, the church
has always distinguished between killing and murder, murder being the morally condemned act, and killing the physical act which is not
always wrong.
For years I
've seen that
question asked — albeit almost
always indirectly — in various forms.
If I
have found anything from posting this
question, its that it doesn't matter if your religious or anti-religious, people are
always defensive about their views (not enough open - mindedness or politeness
for that matter).
[26]
For example, six months before his death a rumour started that Planck
had converted to Catholicism, but when
questioned what
had brought him to make this step, he declared that, although he
had always been deeply religious, he did not believe «in a personal God, let alone a Christian God.»»
In movements
for liberation from oppression, the
question has been
always raised not only in terms...
In the world of reality, on the other hand, where it is a
question of the individual man, there is this little tiny transition from
having understood to doing; it is not
always cito citissime [as quickly as possible], not geschwind wie der Wind [fast as the wind], if I may speak German
for lack of philosophic terms.
One of the
questions that
has been on my mind
for a long time, but
has always been pushed to the back...
He adds: «At Rural Ministries, we're not about keeping churches open simply because they
've always been there, but rather enabling Christians to ask the mission - shaped
questions, such as: «In light of who we are and where we are, what is the good news
for this community and how might we express it?
I was raised to believe this, and I myself believed it
for many years, but I
always had questions, and I was taught not to
question God outside of scripture.
Finally, Anselm's thought about the atonement, so centered in an awe - full sense of human sin,
always left unanswered the
question: If the human creature is subject to eternal damnation
for having eaten of one miserable apple, how much more unforgivable is the murder of God's son?
(If there can be any
question or an analogy, the circumstance of the death of Pythagoras furnishes it,
for the silence which he
had always maintained he
had to carry through in his last moment, and therefore [being compelled to speak] he said, «It is better to be put to death than to speak» [cf. Diogenes Laertius, viii.
In movements
for liberation from oppression, the
question has been
always raised not only in terms of use or misuse, but also in terms of the very nature of power.
«There is genocide again in Europe [No there isn't, unless one debases the term to mean perennial ethnic and religious conflicts]; there is economic inequality at home [There
always will be; the
question is whether there is greater economic opportunity]; civil rights are not assured
for all Americans [Sullivan's particular campaign is
for same - sex marriage]; civil liberties
have had a terrible decade [I'm not sure what he means; perhaps new and intrusive antiterrorist laws in the Clinton era]; the racial
question remains and festers [Undoubtedly true, although it is currently festering below fever level].»
Whether the Hebrews are actually indebted to the Babylonians
for anything found in their own scripture will
always remain a
question on which scholarly opinion may differ, but that there might
have been some borrowing of one from another, there can be no doubt.
Phrygian to me i sense that you are struggling with issues in your mind that you cant reconcile and these issues are affecting what you believe in your heart and therefore your faith in God.I
had something similar happen to me recently regarding the story of the demon possessed man at one point the demons begged Jesus to cast them into the pigs does that mean that Jesus was implicated with the work of satan.It cast my mind into doubt and then i began to
question who God is.I prayed and sort the holy spirit
for an answer the answer i got was that Gods character never changes he is
always holy righteous and sovereign why else
would satan ask
for his permission.So the answer was that he allowed satans purpose to prevail so that we can see that satans intention is
always to destroy it may well
have been that the pigs were his anyway.As they were
for the gentile nations who offered the pigs to their demon Gods.Just as satan can not change who he is the destroyer the thief the liar God can not change who he is when we realise that despite what we see going on in the world God is still the same yesterday today and forever.The time is coming when those that
have hurt others will be judged
for there wickedness as we serve a holy and just God.Just as it was in the times of Noah so it is with this this generation that as the wickedness reachs its zenith then the Lord will return to judge the nations.He is coming again and we need to be ready it is not a time to be caught sleeping.brentnz
Again, i can understand where your hearts at, I
've had the same
questions and concerns, but I knew that God
has never done me wrong, He's
always been their
for me, and
has never failed me.
Because this is the sole ideal that
has the solidity once owned by Catholicism and the flexibility that this was never able to
have, the only one that can
always face the future and does not claim to determine it in any particular and contingent form, the only one that can resist criticism and represent
for human society the point around which, in its frequent upheavals, in its continual oscillations, equilibrium is perpetually restored, so that when the
question is heard whether liberty will enjoy what is known as the future, the answer must be that it
has something better still: it
has eternity.29
I
have always answered my children honestly when they ask a
question, and so I told Alex he
had a condition that made it harder
for him to socialise and learn new things.
Yet, she
would always manage to convince me these
questions were
for my own good, and that if I sought to rid myself of my fear, I should think on them and finally answer.