Sentences with phrase «among ancients is»

S exual slave practice among ancients is a far cry from «turning» anyone into anything.

Not exact matches

It may be among the most ancient pieces of leadership wisdom, yet when it falls from Robbins's lips, people listen, and they have for more than 30 years.
His biography contains elements of an epic novel: growing up the son of a jailed Trotskyist labor leader in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving as a young balance of payments analyst for David Rockefeller whose Chase Manhattan Bank was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics lectures; turning after a riot at a UN Third World debt meeting in Mexico to the study of ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy of American Empire [1972] to J is For Junk Economics: A Guide to Reality in an Age of Deception [2017]; and lately, among many other ventures, commuting from his Queens home to lecture at Peking University in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices of the ancient civilizations of Mesopotamia.
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.
It's really entertaining to watch the tortuous mental twists and turns and dodges that John will make to avoid acknowledging that his delusion is just that, merely another ancient superstition among many, with no support in evidence for its claims.
The first is relatively uncontroversial to most believers except, perhaps, to evangelical philosophers and fundamentalists of various types — namely, that laypeople are in no position to adjudicate disputes among experts in New Testament scholarship because the scholars have an expertise in languages and ancient history that laypeople lack.
We must recognize that Christianity is a teenager when compared with our ancient brothers and sisters of (e.g., Hinduism and Buddhism, among others).
Recent scholarly studies such as by Stickler, Cholij and Cochini have reopened the debate about the origins of priestly celibacy, arguing that the Eastern practice is not ancient but an accommodation to lapses among married clergy.
The ending with the least support among ancient Greek manuscripts of Mark is the one comprising 16:8 and a short summary statement.
Among other things, he was an exemplar of the power of rhetoric, the ancient art or science which has suffered neglect for several generations.
The lady of the Song speaks of her unguarded vineyard (1:6), and there is frequent reference (2:16; 4:5; 5:1; 6:2) to the garden (s) where the lover grazes, not among «lilies» (as traditionally understood), but on the lotus, an ancient and famous sexual symbol.
One argument which has been attempted against its historicity has been that there are ancient accounts of floods to be found among other peoples; however, rather than discounting the reality of the Flood I view this as corroborative.
In terms of number of manuscripts available, the NT is unparalleled among ancient literature.
You know all of that, but you're still able to hear these as true stories, as metaphorical narratives using ancient archetypal language to make, among other affirmations, that Jesus is the light coming into the darkness, to make the affirmation that the Herods of this world constantly seek to destroy that which is born of God.
Among many kinds of psalms, the royal psalms are particularly notable for the way they blend the pageantry of the ancient monarchy (compare the coronation psalm, Psalm 2, and the royal wedding ode, Psalm 45) with emerging messianic expectations.
My contention is that this places Ivan's sensibility much nearer to the authentic vision of the New Testament than are many of the more pious and conventional forms of Christian conviction today The gospel of the ancient church was always one of rebellion against those principalities and powers — death chief among them — that enslave and torment creation; nowhere does the New Testament rationalize evil or accord it necessity or treat it as part of the necessary fabric of God's world.
Rather, the Bible is a gathering of traditional materials that gradually emerged among the people of ancient Israel and early Christianity and eventually became their authoritative statements about their God, the nature of their believing community and their terms for living.
Although several ancient cities bore the name of Philadelphia, this is definitely the one listed among the seven churches by John in the Book of Revelation.
-- Two evangelical archeologists have expressed caution in evaluating reports that ancient Egyptian coins bearing the name and image of the biblical Joseph have been discovered among unsorted artifacts at the Museum of Egypt.
The ancient Hebrew transition from henotheism to monotheism is an excellent example of such progress; the God of Israel was adequate for the confrontation between Israel and Egypt, but the God who could intervene in the long struggle among Israel, Assyria, and Babylon had to be the God of the whole world (cf. e.g., Amos 9:7, Isaiah 10:5 - 15).
There is a conscious effort made by Christian theologians to capture the growing awareness among Dalits that they were «members of an ancient primeval society disinherited and uprooted by the alien Brahmanical civilization.
Now if, in addition to all of this, we recall another psychological phenomenon in ancient Israel, the normative sense of corporate personality among the people of Israel (and the East in general, as over against the West), we are in a position to understand as fully as is possible the personality of Jeremiah or Ezekiel.
Mathematics, which is actually another kind of language, was included among the subjects carried over from ancient times.
If it gives us a sense that we come from nowhere, that our past is inchoate and our tradition shallow, so that we begin to doubt our own identity and some of the sensitive among us flee to more ancient lands with more structured traditions, it also gives us our openness to the future, our sense of unbounded possibility, our willingness to start again in a new place, a new occupation, a new ideology.
Further Voobus points out that it was neither the Greek Old Testament which became scriptural authority for Hellenistic Christianity nor the Hebrew original text which was translated into Syriac but the scriptures of the Palestinian synagogue, namely, the ancient Palestinian Targumim which came to be used among the Jewish Christians.
Among all the ancient traditions, Buddhism is Christianity's most serious competitor for modern man's attention and loyalty.
If he and Voltaire and all the other literary «smugglers» of the same grand, ancient truth are wrong, which I doubt, if there really is no afterlife, nothing, zero, zilch, at least there'll be no more intolerable suffering amond humans or among the sentient creatures we call «beasts.»
As to the moon being reflected light, eclipses let the ancient Greeks and Egyptians (among many others) understand that.
Part of the answer is that these ancient events are moments in a living process which includes also the existence of the church at the present day; and another part is that, as Christians believe, in these events of ancient time God was at work among men, and it is from his action in history rather than from abstract arguments that we learn what God is like, and what are the principles on which he deals with men, now as always.
The idea of a divine lawgiver was a commonplace among ancient peoples, and it played some role in almost all religions.
Again, this understanding as such, although far from universal among ancient peoples, was not peculiar to Israel.
Sensing the «newness» of Pope Benedict's approach (which is, in fact, an ancient one) and aware of the historic magnitude and importance of his visit, an unthinkable thing happened among my English relatives - they were inspired!
It is no accident that Christianity arose from a people who were rather unique in the ancient world for the following two reasons among others.
And among the most powerful of these symbols are the unabashedly visual ones, whether in New Testament narrative, ancient creed, Renaissance fresco or Reformation hymn.
All he seems to ask for is that Jesus be given a higher place among the divinities of the ancient world.
In their compelling earnestness, in their intensity of conviction, in their penetrating insights and ethical elevation, they were a crowning glory of the cultures of the ancient East; and they retain to this day a high place among the great of all ages.
We must remember that by the beginning of the second century a wide rift had opened up between Jew and Christian, and Christianity was primarily spreading among the Gentiles, to whom the traditions of ancient Israel were foreign, and who, on the other hand, were mostly Greek - speaking and immersed in Hellenistic culture.
There was here a feeling for nature such as was manifest among no other ancient people.
Up and down its narrow valleys and across its great plain went the pomp and panoply of the ancient world, and its more commonplace traffic as well: rich argosies from far Babylon, carrying the wares down to Egypt; royal messengers of the great kings who ruled in Persepolis, bearing decrees for the officer in charge at the frontier station of Assouan; plenipotentiaries of Hatti and of Egypt, seeking a modus vivendi in the political stresses of the thirteenth century; conquerors with their chariots and footmen and their tale of atrocities behind and yet before; wandering bands of foot - loose adventurers, seeking a good land where they might strike roots into the soil - all these and hosts of others were led among the Palestinian hills where went the great trunk roads of the ancient world, camped in the plains, bartered in the little cities, or stayed to lay permanent claim to some hit of the land.
Michael Oakeshott, who wrote two different essays entitled «The Tower of Babel,» observed that some version of the myth «is to be found among the stories of the Chinese, the Caldeans, and the ancient Hebrews, and among the Arab and Slav peoples, and the Aztecs of Peru.
Because It was not created for that reason whether were males or females... nor it was meant that men go for men or women go for women... And those laws were among God's commandments to mankind which he had narrated as a sin within his Holy Scriptures and the Holy Quran giving examples of ancient generations that were doomed for disbelieving and breaking heavenly laws... those narrated tales were for us to learn and take heed rather than repeat same ill doing...
I am really surprised by the Festival Tithe — it was a lovely provision for families and unique among the ancient nations.
For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds) then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, and especially those who walk according to the flesh in the lust of uncleanness and despise authority.
Perhaps in this process we have some hint as to the way in which the mind of ancient man, less adept in handling abstract concepts, was led to express the conflicts he felt among the unseen forces about him in the form of stories of the gods and spirits.
There is an ancient Christian tradition (more prevalent among the Gnostics, IIRC; there's no supporting verse in Scripture) that Jesus was lame in one leg.
Among converts to Orthodoxy, for instance, as well as among many cradle Orthodox of a particularly rigorist kind, Dostoevsky is especially honored for having held firmly to Chalcedonian orthodoxy and having introduced the greater world to the figure of Father Zosima, from whom all the light of Eastern Christian contemplative spirituality shines out; and, more generally, among Christians of many confessions, Dostoevsky is revered as a prophet, the great Christian anti-Nietzsche, the voice of ancient Christian truth crying out in the spiritual desert of the modern Among converts to Orthodoxy, for instance, as well as among many cradle Orthodox of a particularly rigorist kind, Dostoevsky is especially honored for having held firmly to Chalcedonian orthodoxy and having introduced the greater world to the figure of Father Zosima, from whom all the light of Eastern Christian contemplative spirituality shines out; and, more generally, among Christians of many confessions, Dostoevsky is revered as a prophet, the great Christian anti-Nietzsche, the voice of ancient Christian truth crying out in the spiritual desert of the modern among many cradle Orthodox of a particularly rigorist kind, Dostoevsky is especially honored for having held firmly to Chalcedonian orthodoxy and having introduced the greater world to the figure of Father Zosima, from whom all the light of Eastern Christian contemplative spirituality shines out; and, more generally, among Christians of many confessions, Dostoevsky is revered as a prophet, the great Christian anti-Nietzsche, the voice of ancient Christian truth crying out in the spiritual desert of the modern among Christians of many confessions, Dostoevsky is revered as a prophet, the great Christian anti-Nietzsche, the voice of ancient Christian truth crying out in the spiritual desert of the modern West.
I combed through Roman but Not Catholic in search of an answer to this question, and the only plausible candidate I could find was an appeal to the «truly catholic» character of the pre-schismatic «ancient ecumenical Church,» which is implicitly an appeal to broad consensus among Christians.
It has been common among sceptical scholars to deny the period of a United Monarchy in ancient Israel (c1000 — 925 BC).
The Israelites were forbidden to engage in this practice, one that was common among some other ancient peoples.
These texts and studies do not exhaust the various ways in which women were perceived, and their roles commented upon, by writers of the early church, but they offer points of departure for a discussion on the contribution of women to the life and witness of the early church without forgetting that the «ancient sources and modern historians agree that primary conversion to Christianity was far more prevalent among females than among males» [13] in the time of the early church.
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