S exual slave practice
among ancients is a far cry from «turning» anyone into anything.
Not exact matches
It may
be among the most
ancient pieces of leadership wisdom, yet when it falls from Robbins's lips, people listen, and they have for more than 30 years.
His biography contains elements of an epic novel: growing up the son of a jailed Trotskyist labor leader in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving as a young balance of payments analyst for David Rockefeller whose Chase Manhattan Bank
was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics lectures; turning after a riot at a UN Third World debt meeting in Mexico to the study of
ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy of American Empire [1972] to J
is For Junk Economics: A Guide to Reality in an Age of Deception [2017]; and lately,
among many other ventures, commuting from his Queens home to lecture at Peking University in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices of the
ancient civilizations of Mesopotamia.
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to
be kept until the judgment; if he did not spare the
ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what
is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived
among them day after day, he
was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.
It
's really entertaining to watch the tortuous mental twists and turns and dodges that John will make to avoid acknowledging that his delusion
is just that, merely another
ancient superstition
among many, with no support in evidence for its claims.
The first
is relatively uncontroversial to most believers except, perhaps, to evangelical philosophers and fundamentalists of various types — namely, that laypeople
are in no position to adjudicate disputes
among experts in New Testament scholarship because the scholars have an expertise in languages and
ancient history that laypeople lack.
We must recognize that Christianity
is a teenager when compared with our
ancient brothers and sisters of (e.g., Hinduism and Buddhism,
among others).
Recent scholarly studies such as by Stickler, Cholij and Cochini have reopened the debate about the origins of priestly celibacy, arguing that the Eastern practice
is not
ancient but an accommodation to lapses
among married clergy.
The ending with the least support
among ancient Greek manuscripts of Mark
is the one comprising 16:8 and a short summary statement.
Among other things, he
was an exemplar of the power of rhetoric, the
ancient art or science which has suffered neglect for several generations.
The lady of the Song speaks of her unguarded vineyard (1:6), and there
is frequent reference (2:16; 4:5; 5:1; 6:2) to the garden (
s) where the lover grazes, not
among «lilies» (as traditionally understood), but on the lotus, an
ancient and famous sexual symbol.
One argument which has
been attempted against its historicity has
been that there
are ancient accounts of floods to
be found
among other peoples; however, rather than discounting the reality of the Flood I view this as corroborative.
In terms of number of manuscripts available, the NT
is unparalleled
among ancient literature.
You know all of that, but you
're still able to hear these as true stories, as metaphorical narratives using
ancient archetypal language to make,
among other affirmations, that Jesus
is the light coming into the darkness, to make the affirmation that the Herods of this world constantly seek to destroy that which
is born of God.
Among many kinds of psalms, the royal psalms
are particularly notable for the way they blend the pageantry of the
ancient monarchy (compare the coronation psalm, Psalm 2, and the royal wedding ode, Psalm 45) with emerging messianic expectations.
My contention
is that this places Ivan's sensibility much nearer to the authentic vision of the New Testament than
are many of the more pious and conventional forms of Christian conviction today The gospel of the
ancient church
was always one of rebellion against those principalities and powers — death chief
among them — that enslave and torment creation; nowhere does the New Testament rationalize evil or accord it necessity or treat it as part of the necessary fabric of God's world.
Rather, the Bible
is a gathering of traditional materials that gradually emerged
among the people of
ancient Israel and early Christianity and eventually became their authoritative statements about their God, the nature of their believing community and their terms for living.
Although several
ancient cities bore the name of Philadelphia, this
is definitely the one listed
among the seven churches by John in the Book of Revelation.
-- Two evangelical archeologists have expressed caution in evaluating reports that
ancient Egyptian coins bearing the name and image of the biblical Joseph have
been discovered
among unsorted artifacts at the Museum of Egypt.
The
ancient Hebrew transition from henotheism to monotheism
is an excellent example of such progress; the God of Israel
was adequate for the confrontation between Israel and Egypt, but the God who could intervene in the long struggle
among Israel, Assyria, and Babylon had to
be the God of the whole world (cf. e.g., Amos 9:7, Isaiah 10:5 - 15).
There
is a conscious effort made by Christian theologians to capture the growing awareness
among Dalits that they
were «members of an
ancient primeval society disinherited and uprooted by the alien Brahmanical civilization.
Now if, in addition to all of this, we recall another psychological phenomenon in
ancient Israel, the normative sense of corporate personality
among the people of Israel (and the East in general, as over against the West), we
are in a position to understand as fully as
is possible the personality of Jeremiah or Ezekiel.
Mathematics, which
is actually another kind of language,
was included
among the subjects carried over from
ancient times.
If it gives us a sense that we come from nowhere, that our past
is inchoate and our tradition shallow, so that we begin to doubt our own identity and some of the sensitive
among us flee to more
ancient lands with more structured traditions, it also gives us our openness to the future, our sense of unbounded possibility, our willingness to start again in a new place, a new occupation, a new ideology.
Further Voobus points out that it
was neither the Greek Old Testament which became scriptural authority for Hellenistic Christianity nor the Hebrew original text which
was translated into Syriac but the scriptures of the Palestinian synagogue, namely, the
ancient Palestinian Targumim which came to
be used
among the Jewish Christians.
Among all the
ancient traditions, Buddhism
is Christianity's most serious competitor for modern man's attention and loyalty.
If he and Voltaire and all the other literary «smugglers» of the same grand,
ancient truth
are wrong, which I doubt, if there really
is no afterlife, nothing, zero, zilch, at least there'll
be no more intolerable suffering amond humans or
among the sentient creatures we call «beasts.»
As to the moon
being reflected light, eclipses let the
ancient Greeks and Egyptians (
among many others) understand that.
Part of the answer
is that these
ancient events
are moments in a living process which includes also the existence of the church at the present day; and another part
is that, as Christians believe, in these events of
ancient time God
was at work
among men, and it
is from his action in history rather than from abstract arguments that we learn what God
is like, and what
are the principles on which he deals with men, now as always.
The idea of a divine lawgiver
was a commonplace
among ancient peoples, and it played some role in almost all religions.
Again, this understanding as such, although far from universal
among ancient peoples,
was not peculiar to Israel.
Sensing the «newness» of Pope Benedict's approach (which
is, in fact, an
ancient one) and aware of the historic magnitude and importance of his visit, an unthinkable thing happened
among my English relatives - they
were inspired!
It
is no accident that Christianity arose from a people who
were rather unique in the
ancient world for the following two reasons
among others.
And
among the most powerful of these symbols
are the unabashedly visual ones, whether in New Testament narrative,
ancient creed, Renaissance fresco or Reformation hymn.
All he seems to ask for
is that Jesus
be given a higher place
among the divinities of the
ancient world.
In their compelling earnestness, in their intensity of conviction, in their penetrating insights and ethical elevation, they
were a crowning glory of the cultures of the
ancient East; and they retain to this day a high place
among the great of all ages.
We must remember that by the beginning of the second century a wide rift had opened up between Jew and Christian, and Christianity
was primarily spreading
among the Gentiles, to whom the traditions of
ancient Israel
were foreign, and who, on the other hand,
were mostly Greek - speaking and immersed in Hellenistic culture.
There
was here a feeling for nature such as
was manifest
among no other
ancient people.
Up and down its narrow valleys and across its great plain went the pomp and panoply of the
ancient world, and its more commonplace traffic as well: rich argosies from far Babylon, carrying the wares down to Egypt; royal messengers of the great kings who ruled in Persepolis, bearing decrees for the officer in charge at the frontier station of Assouan; plenipotentiaries of Hatti and of Egypt, seeking a modus vivendi in the political stresses of the thirteenth century; conquerors with their chariots and footmen and their tale of atrocities behind and yet before; wandering bands of foot - loose adventurers, seeking a good land where they might strike roots into the soil - all these and hosts of others
were led
among the Palestinian hills where went the great trunk roads of the
ancient world, camped in the plains, bartered in the little cities, or stayed to lay permanent claim to some hit of the land.
Michael Oakeshott, who wrote two different essays entitled «The Tower of Babel,» observed that some version of the myth «
is to
be found
among the stories of the Chinese, the Caldeans, and the
ancient Hebrews, and
among the Arab and Slav peoples, and the Aztecs of Peru.
Because It
was not created for that reason whether
were males or females... nor it
was meant that men go for men or women go for women... And those laws
were among God's commandments to mankind which he had narrated as a sin within his Holy Scriptures and the Holy Quran giving examples of
ancient generations that
were doomed for disbelieving and breaking heavenly laws... those narrated tales
were for us to learn and take heed rather than repeat same ill doing...
I
am really surprised by the Festival Tithe — it
was a lovely provision for families and unique
among the
ancient nations.
For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to
be reserved for judgment; and did not spare the
ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who
was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling
among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds) then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, and especially those who walk according to the flesh in the lust of uncleanness and despise authority.
Perhaps in this process we have some hint as to the way in which the mind of
ancient man, less adept in handling abstract concepts,
was led to express the conflicts he felt
among the unseen forces about him in the form of stories of the gods and spirits.
There
is an
ancient Christian tradition (more prevalent
among the Gnostics, IIRC; there
's no supporting verse in Scripture) that Jesus
was lame in one leg.
Among converts to Orthodoxy, for instance, as well as among many cradle Orthodox of a particularly rigorist kind, Dostoevsky is especially honored for having held firmly to Chalcedonian orthodoxy and having introduced the greater world to the figure of Father Zosima, from whom all the light of Eastern Christian contemplative spirituality shines out; and, more generally, among Christians of many confessions, Dostoevsky is revered as a prophet, the great Christian anti-Nietzsche, the voice of ancient Christian truth crying out in the spiritual desert of the modern
Among converts to Orthodoxy, for instance, as well as
among many cradle Orthodox of a particularly rigorist kind, Dostoevsky is especially honored for having held firmly to Chalcedonian orthodoxy and having introduced the greater world to the figure of Father Zosima, from whom all the light of Eastern Christian contemplative spirituality shines out; and, more generally, among Christians of many confessions, Dostoevsky is revered as a prophet, the great Christian anti-Nietzsche, the voice of ancient Christian truth crying out in the spiritual desert of the modern
among many cradle Orthodox of a particularly rigorist kind, Dostoevsky
is especially honored for having held firmly to Chalcedonian orthodoxy and having introduced the greater world to the figure of Father Zosima, from whom all the light of Eastern Christian contemplative spirituality shines out; and, more generally,
among Christians of many confessions, Dostoevsky is revered as a prophet, the great Christian anti-Nietzsche, the voice of ancient Christian truth crying out in the spiritual desert of the modern
among Christians of many confessions, Dostoevsky
is revered as a prophet, the great Christian anti-Nietzsche, the voice of
ancient Christian truth crying out in the spiritual desert of the modern West.
I combed through Roman but Not Catholic in search of an answer to this question, and the only plausible candidate I could find
was an appeal to the «truly catholic» character of the pre-schismatic «
ancient ecumenical Church,» which
is implicitly an appeal to broad consensus
among Christians.
It has
been common
among sceptical scholars to deny the period of a United Monarchy in
ancient Israel (c1000 — 925 BC).
The Israelites
were forbidden to engage in this practice, one that
was common
among some other
ancient peoples.
These texts and studies do not exhaust the various ways in which women
were perceived, and their roles commented upon, by writers of the early church, but they offer points of departure for a discussion on the contribution of women to the life and witness of the early church without forgetting that the «
ancient sources and modern historians agree that primary conversion to Christianity
was far more prevalent
among females than
among males» [13] in the time of the early church.