One view that is prominent
among biblical scholars is that although God used war, He didn't like it.
Nearly every commentary I consulted, including those most lauded
among biblical scholars, identifies Esther as a diaspora story, composed by an unknown author in the 4th of 5th century BC.
The name of Martin Dibelius, of the University of Heidelberg, is well known
among Biblical scholars throughout the world.
The preacher who is doing his reading these days has been encouraged by the fact that there are a number of recent attempts «to find a new way through from exegesis to the sermon».1 That these efforts
among biblical scholars, systematic theologians, and practical theologians are taking place has several clear implications.
It is generally agreed
among biblical scholars that in these servant passages, the prophet was not referring to a particular individual but was calling his people to become the suffering servant of all mankind.
Regarding Jesus» message, there is a very impressive consensus
among Biblical scholars that (whatever John and Paul might say) Jesus did not claim that he himself was God, either explicitly or implicitly.
And yet, it is possible to point to a loose consensus
among biblical scholars of the past few decades concerning what can be known on the basis of rigorous historical inquiry.
And yet, every day, that same Word of God is debated
among Biblical scholars?
Not exact matches
the American Academy of Religion represents a WIDE spectrum of beliefs
among scholars: from atheists to all variety of religions, even (though it sounds like it shocks you)
biblical inerrantists.
They counsel their readers to disregard secular
biblical scholars because such
scholars approach the materials with skepticism and, moreover, differ
among themselves.
Those who have followed his earlier work will realize that Barr has chosen fundamentalism as a dialogue partner more often than is usual
among mainstream
biblical scholars.
Couldn't one just as logically argue that the Vatican's refusal to permit even discussion of changes in church order — despite a quasi-consensus
among Catholic
biblical scholars, historians and theologians for perhaps 15 years — is the more basic complicating factor?
Though the book lists
among its contributors a number of distinguished
biblical scholars and literary critics, the editors reserved so many essays for themselves and a few others that there are striking omissions.
But its existence, revealed in a news conference today in Washington, D.C., has already generated a buzz
among archaeologists and
biblical scholars.