Such entities are not identifiable among subatomic particles,
among human persons, or elsewhere.
(2) Put in place institutions that support economic activism and solidarity
among all human persons, the rich, the middle - class, and the poor.
Not exact matches
Current rules do not let
people fly drones beyond the line of sight of
human operators and over
people's heads in public places, which limits companies like Amazon (amzn) and Google (goog) from using drones to deliver goods,
among other business uses, beyond testing.
Among some of Toyota's developments for the disabled or elderly include a strap - on robotic leg for
people who lost the use of their limbs and a so - called
human support robot designed to fetch and retrieve objects for
people unable to do so.
Unfortunately, little attention is given to understanding how
human dignity of the clinician is threatened and violated in the current health care environment... [which] has led to the systemic violation of the dignity of the clinician (and ultimately that of
persons who are sick), created moral distress
among clinicians, and the collapse of the healing relationship.
It aims to lift up in witness a recognition that while the war and events leading up to it clearly revealed the worst of
human potential,
among some ordinary
people it also brought forth the very best of which men and women are capable.
Humans are capable of forming ethical, well - reasoned decisions without needing to perpetuate such incoherent, closed - minded fantasy... I swear, christians are
among the most frightened, baby - brained
people on the planet!
On November 29, Tarcisio Cardinal Bertone, secretary of state, wrote to Prince Ghazi bin Muhammad bin Talal of Jordan, the chief organizer of the letter of the 138, on behalf of the pope: «Common ground allows us to base dialogue on effective respect for the dignity of every
human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance
among the younger generation.
While glad to see the change of attitude
among conservative Christians with respect to gay civil rights and acceptance of gays as
human beings, some
persons were troubled over other aspects of the issue.
Of course it would be naïve to assume that sitting down with ISIS terrorists would produce a quick change of heart, but a fearless, coherent defence of orthodox Christian belief about the
human person,
human love and thus
human society is essential and is, at present, generally lacking even
among church leaders.
The differences of opinion
among Muslims as to whether or not God resembles
human beings, and the opinion of some common
people that God resembles a medieval absolute king, arise only from different patterns of education; they are not fundamental to Islam.
When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes
among its data
human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.
It will eventually destroy innocent
human lives (such as unborn children and religious minorities) and bring strifes
among people one way or another because of the shedding of innocent blood.
It will, accordingly, afford constitutional protection (or the equivalent,
among the rights tacitly retained by the
people) to the fundamental
human right to personal initiative, including economic initiative.
When in the course of
human events, it becomes necessary for one
people to dissolve the political bands which have connected them with another, and to assume
among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that
among these are life, liberty and the pursuit of happiness.
Such common elements of
human nature lead to whatever agreement on values exists
among different
persons.
Even
people of other religions don't flinch in the slightest when I say «communion reminds me that God became
human as Jesus, walked
among us, and died for us on a cross» and that «we are followers of Jesus.»
Sometimes the only comfort I find is that as part of the
human race I am only one
person among many over centuries and centuries who find themselves in dire circumstances and suffer almost unbearably.
In Bulfinch's Legends of Charlemagne, published in 1867, the author blandly and uncontentiously numbers these works «
among the most cherished creations of
human genius,» some knowledge of which «is expected of every well - educated young
person.»
Because Ben, as it is with
humans when a story is told over and over again
among generations
people add and take away from what originally happened.
The
people seek to live overcoming contradictions and violent conflicts
among the nature,
human groups and powers.
The resources for life,
human and socio - economic and political security are being mobilized
among the
people who are actively seeking to make peace and security for life and
people.
With this experience of what we
humans are capable of doing to one another, and with the decline of belief in a providential God, there is far less confidence about the
human future
among informed
people today than there was at the beginning of the twentieth century.
If refusal to face squarely the fact of death is found so widely in these days, so also is loss of belief in a continuation of
human existence, beyond death, in what used to be called the «after - life» It is indeed true that
among conventionally - minded church -
people and many others there is a vague feeling that when the body dies the «soul» goes on.
Education, travel and communications have improved understanding
among people and spread the acknowledgment of
human rights as everyone's due throughout the world.
This is not a way of acknowledging the simple fact that we live
among people as well as things, or that we choose our own associates, or even that much of the material world is now the product of
human construction.
The inspiration of the life and teaching of their founders and seers and sages can lead
people towards a movement for decent living and
human dignity of all and peace
among all communities.
It might be said that the history of the past half - century is the story of
human attempts to secure world - community, the triumph of righteousness and justice, the establishment of understanding
among the
peoples of the earth, but always through the exercise of some variety of coercion.
Debate over this issue remains prominent
among process theologians to this day and will be discussed more fully in the second part of this paper, but it should be remarked here that Hartshorne has consistently attempted to envision God, in this and in some other respects, after the model of the
human person.
St Francis is one of the best - loved saints, not only
among Christians, but also
among environmentalists and animal rights campaigners: he loved nature, animals and every
human person.
Among other topics, Volf discusses faith in the public square, and asks what kind of religious conviction will be able to give meaning to
human lives and help
people seek the common good.
They were looking for, hoping for, and praying for a
human deliver who would be specially anointed and gifted by God to lead the Hebrew
people back into their rightful place
among the nations.
In arguing against the possibility of attaining to a neutral standpoint on matters of concern to religious
persons, one begins with the axiom that all
human activity — and so, by extension, all scholarly activity, all religious activity, and all interaction
among serious religious
persons — both implies and evinces a commitment to some particular metaphysic, some view as to the way things are and as to how
human activity should proceed in that context.
From this axiom it follows that no
human activity (including, again, all scholarly activity, all religious activity, and all interaction
among serious religious
persons) can be neutral with regard to any particular metaphysic.
Heping was
among more than 300
people arrested during a crackdown which began in July 2015 by Chinese authorities on
human rights lawyers and activists.
But the evil is in the tyranny, not in the coercion, In some
human relations at least coercion is not only necessary, which Niebuhr of course admits, but also it is an essential element in the growth of the real good of mutuality
among free and responsible
persons.14
Against the intellectualism of these ways of knowing God, Christian thinkers argued that the knowledge of God rested on «divine action» and on «God's appearance»
among human beings in the
person of Christ.
World citizenship can be widely extended
among all
people through the application of the principles of mental health... the problem of world citizenship in relation to
human survival needs to be formulated afresh in the light of new knowledge about aggressiveness in man, group tensions and resentments, race prejudices and nationalist sentiments and stereotypes.
If
human beings could communicate
among themselves by direct sympathy, then they would be as mutually dependent upon each other as the body and mind are; and this condition would deny individual
persons freedom and distinct individuality over against one another.26 Although the relationship between one's body and mind seems to be immediately social, Hartshorne holds that interchange between
human minds is almost never by direct contact and generally through mediation of vibrating particles of air and other kinds of «matter.»
Although more numerous
among the white
peoples, and tending towards the lower social class, they will appear, at least occasionally, in every compartment into which the
human race is divided.
People do wrong things regardless of faith... it mostly because greediness, power and so on... very few
among the mankind fear Lord The Almighty which includes Muslims as well... and which is why today we see these actions are being done by
human in everywhere... as a matter of fact its been there since the beginning of mankind... now we have been blessed with media and anything happens, next minute we can see it and sometimes we see what the media wants us to see...
Since the Christian Faith holds that as a law or an ideal, it is impossible of realization because of
human alienation from God and that where it is realized even partially in history, it is realized as the result of the Divine Forgiveness freely given in Christ providing the motivation for mutual forgiveness
among persons and
peoples in their historical setting.
This understanding happens in the combination of intra-religious and inter-religious dialogue, that is, in the dialogue between different religions and
among different religious traditions within one
human person.
But, also, any
human with common sense knows that at this time, all religions and creeds known to men - are full of crap and instill separatism
among groups of
humans as if one is more valuable to God - they guy who supposedly made everyone and everything - separatistic ideas as «my book» my god» «my
people» are the most beloved by God are wrong, will be always wrong and all religions are wrong and will always be wrong.
Either one accepts the basic Western ethical system of respecting other
human beings as subjects and extends that respect to other creatures that are also recognized as subjects, or one asks much more fundamental questions about the assumptions of Western thought, rejects ethical thinking of this sort altogether, and develops a new sensibility more like the one Shepard finds
among primal
peoples.
If one in ten of the ex-Catholic JWs in Britain returned to the Church, there would not only be a substantial increase in the sum total of
human peace and happiness
among all those
people, but there would also be a strengthening of the Church in Britain.
It's hard acknowledging the limits of a medium through which my own writing career has flourished, but I want you to know: The conversations we have here — as encouraging, informative, and life - changing as they can often be — are meant to be brought to dinner tables, coffee shops, AA meetings, parks, church fellowship halls, long car rides, dorm rooms, and diners,
among people who (whether they agree or disagree) can look you in the eye and take you in, not as a brand but as a
human being.
Having said that,
among those who acknowledge the existence of the spiritual dimension of the
human person, a mind which controls the matter of the body, the latter two phenomena are not really gaps.
There are great differences
among these three spokes -
persons for social possibility and pathology, but they all focus on the fact that societies have ways in which to articulate and distort certain kinds of truth that make
human life possible Or problematic.
We give witness that the Church's teachings — on the dignity of the
human person and the value of
human life from conception to natural death; on the meaning of
human sexuality, the significance of sexual difference and the complementarity of men and women; on openness to life and the gift of motherhood; and on marriage and family founded on the indissoluble commitment of a man and a woman — provide a sure guide to the Christian life, promote women's flourishing, and serve to protect the poor and most vulnerable
among us.