Sentences with phrase «among living humans»

For example, it seems that there have been a series of «bottleneck events» in the history of the human genome, which could explain the close genetic solidarity among all living human beings.

Not exact matches

E. coli is among a vast array of bacteria that live in the human gut and which cause no problems.

At the time, O'Connell was working on a poster for a science - fiction and horror film festival featuring John Carpenter's 1988 cult classic «They Live» about aliens living incognito among humans.

If humans were not designed by a higher authority, how can each individual's DNA be uniquely different among the human species, especially different than the other animals; how can the life sustaining elements be constantly available and exist in exact formulations: O, H, C etc. water is always 2 atoms of Hydrogen and one atom of Oxygen; sugar, fats, grains, and any bio-chemical products can be broken down to their simplest forms of elements, but can be re-constructed with specific (not by chance) formula.

Among those who value human life as uniquely significant in the universe the fate of all other lifeforms is ultimately inconsequential.

The only real overlap between most humans is that, among often many other goals, we mostly seek to reduce life time misery and increase happiness in ourselves and, usually, those around us.

But still Brother to Brother or Faith to Faith or Path to Path or Branch to branch are being stingy to each other and Greed drive them against each other, the living being means nothing to them as being just a Mankind a Human Being a creation among creations...!?

Dec. 18, 2013 — The most complete sequence to date of the Neanderthal genome, using DNA extracted from a woman's toe bone that dates back 50,000 years, reveals a long history of interbreeding among at least four different types of early humans living in Europe and Asia at that time, according to University of California, Berkeley, scientists.

Noble to give a hindu self his medicine of terrorism Allah, to have peace, among criminal, Only way to hindu secular ism to teach hindus criminals to live like human.

That human beings can not live without transcendent points of spiritual and moral reference is nicely illustrated by the fact that, as liberal mainline Protestantism was collapsing, those who previously might have been expected to have been among its staunch adherents found a new god: the earth.

The gospel is nothing other than the proclamation of Jesus Christ himself, in the fullness of his historic human life among us, apprehended and declared as the definitive and focal operation of God in the affairs of men.

-- Those that need «power» (reaffirmation of their personal self - worth among billions of humans) go to a preacher that preaches the Baptism of the Holy Spirit, special «gifts of the spirit» just for the unique you, a purpose - driven life, or a progressive gospel that is «the answer for our times».

What I have enjoyed about TLS is that TLS continues to allow questioning (in a hundred directions), the sharing of life's events among equal human beings, and respectful dialog.

He recognized that the tendency, especially among Christian thinkers of the past, has been to deny these factors in human life.

Thus in dealing with the real human problems, such as the relief of suffering, the adjustment of personality, the release from fear and ignorance, the care of the physically or mentally defective or of the aged and infirm, there is nearly always a desperate shortage of living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.

It will eventually destroy innocent human lives (such as unborn children and religious minorities) and bring strifes among people one way or another because of the shedding of innocent blood.

This is a very healthy corrective to a great deal that has unquestionably disfigured the history of institutional Christianity; for instance, the sometimes subtle but persistent belittling of the richest and most profound of human experiences, as if the joys of human love were somehow suspect, and not among the most sheerly precious experiences that life has to offer.

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

Birch and Cobb propose that to live out such an ethic one must act personally and politically to promote two complementary ideals: ecological sustainability in our relations to the rest of nature, and social justice among humans.

Rather, the primary issue at stake among the churches is a philosophical question what is the nature of human life and which philosophical concepts most adequately depict it?

Life is about learning and growing — whether or not I agree with someone, I certainly respect that faith (or the conclusion, after genuine reflection, that there's nothing to believe in) is among the most personal elements of the human experience.

But to hold this belief is to cut the foundations from under the basic Christian doctrine of the Incarnation — the doctrine that «the Word became flesh and dwelt among us» (John 1:14) in a truly human life within the course of history.

Satan bbjss was once God's loved son and the most handsome of all God's sons... Satan's downward spiral was his desire to be like God in every way which Satan could never be... Satan, along with all his brothers who found him to be their leader did rival God and God's faithful sons and war ensued... Satan along with all his northerly followers were cast out of their heavenly abode and sent to the celestial earthen plains to live among us humans... Thusly the fallen sons of God saw the daughters of mankind to be fair and they took from mankind all the women that they willed...

The people seek to live overcoming contradictions and violent conflicts among the nature, human groups and powers.

The resources for life, human and socio - economic and political security are being mobilized among the people who are actively seeking to make peace and security for life and people.

Any theology that so widens the gulf between Jesus and other human beings as to suggest that he is an alien intruder into our human situation is to be rejected, not only because it is heretical but more importantly because it makes nonsense of the Gospel record and denies the dignity and reality of that life once lived among us.

If refusal to face squarely the fact of death is found so widely in these days, so also is loss of belief in a continuation of human existence, beyond death, in what used to be called the «after - life» It is indeed true that among conventionally - minded church - people and many others there is a vague feeling that when the body dies the «soul» goes on.

Despite the potential and actual contribution of capitalistic globalization to improve human life, the safeguarding of human rights or the care of nature are not among its specific objectives.

Creation from nothing, the origin of death among humans, the murder of Abel by Cain, a cataclysmic flood of judgement, the righteous judgement of Sodom and Gomorrah, the Mosaic origin of the Torah, manna from heaven, the reliability of Deuteronomy, the driving out of the Canaanites, Isaiah's authorship of the servant songs, and so on — it's almost as if Jesus and his followers went out of their way to validate all of the most awkward apologetic curveballs in the Old Testament just to make life difficult for post-Enlightenment Western interpreters.

However the preservation of human life and human rights of all and the care of nature were not among their priorities as such.

These and other unique properties of the human species must have been among the potentialities of the primordial life and the primordial cosmic substratum.

Jesus lived among us as a true human being.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

William I. Thomas and Florian Znaniecki, The Polish Peasant in Europe and America (Boston: Gorham Press, 1918 - 20); cf. Herbert Blumer, An Appraisal of Thomas» «The Polish Peasant in Europe and America» (New York: Social Science Research Council, 1939); Ellsworth Faris, «The Sect and the Sectarian,» in The Nature of Human Nature (Chicago: University of Chicago Press, 1938); Liston Pope, Millhands and Preachers, A Study of Gastonia (New Haven, Conn.: Yale University Press, 1940); Raymond J. Jones, A Comparative Study of Civil Behavior Among Negroes (Washington: Howard University, 1939); Arthur H. Fauset, Black Gods of the Metropolis (Philadelphia: University of Pennsylvania Press, 1944); J. F. C. Wright, Slava Boku, The Story of the Dukhobors (New York: Farrar & Rinehart, 1940); Ephraim Ericksen, The Psychological and Ethical Aspects of Mormon Group Life (Chicago: University of Chicago Press, 1922); Edward Jones Allen, The Second United Order among Mormons (New York: Columbia University Press, 1936); Robert Henry Murray, Group Movements Through the Ages (New York: Harper & Bros., 1935); David Ludlum, Social Ferment in Vermont, Columbia Studies in American Culture, No. 5 (New York: Columbia University Press, 1Among Negroes (Washington: Howard University, 1939); Arthur H. Fauset, Black Gods of the Metropolis (Philadelphia: University of Pennsylvania Press, 1944); J. F. C. Wright, Slava Boku, The Story of the Dukhobors (New York: Farrar & Rinehart, 1940); Ephraim Ericksen, The Psychological and Ethical Aspects of Mormon Group Life (Chicago: University of Chicago Press, 1922); Edward Jones Allen, The Second United Order among Mormons (New York: Columbia University Press, 1936); Robert Henry Murray, Group Movements Through the Ages (New York: Harper & Bros., 1935); David Ludlum, Social Ferment in Vermont, Columbia Studies in American Culture, No. 5 (New York: Columbia University Press, 1among Mormons (New York: Columbia University Press, 1936); Robert Henry Murray, Group Movements Through the Ages (New York: Harper & Bros., 1935); David Ludlum, Social Ferment in Vermont, Columbia Studies in American Culture, No. 5 (New York: Columbia University Press, 1939).

This is not a way of acknowledging the simple fact that we live among people as well as things, or that we choose our own associates, or even that much of the material world is now the product of human construction.

In a fully human life, lived among us and sharing with us the conditions which are ours, God has acted.

Likewise, some of the «unconverted,» perhaps particularly among those with strong religious convictions, may yet be moved by more idealistic arguments for a different sense of what human life as such deserves, the horror of a particular individual's behavior notwithstanding.

The inspiration of the life and teaching of their founders and seers and sages can lead people towards a movement for decent living and human dignity of all and peace among all communities.

Why did God think it better, to facilitate communication among men and women, for them to live in small huts on a human scale, with windows and streets, rather than on information superhighways?

In contrast to television «s worldview that we are basically good, that happiness is the chief end of life and that happiness consists of obtaining material goods, the Christian worldview holds that human beings are susceptible to the sin of pride and will - to - power, that the chief end of life is to glorify God and enjoy him forever, and that happiness consists in creating the kingdom of God within one «s self and among one «s neighbors.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

This Jesus lived among us as truly human: he died and was buried.

«Teachers are called to be witnesses and educators of authentic human life,» and the Catholics among them should be «outstanding in their integrity of doctrine and probity of life.»

He lived and died among us as a human being.

Among other topics, Volf discusses faith in the public square, and asks what kind of religious conviction will be able to give meaning to human lives and help people seek the common good.

Respecting the sanctity of human life at every stage of development and decline, securing the integrity of marriage and family life, protecting the disabled and vulnerable, caring for the marginalized and imprisoned» these are among the mandates that are bringing, and must increasingly bring, Evangelicals and Catholics together.

The fact that a crucial discontinuity exists between the purely animated envelope of the Earth and its thinking envelope (i.e. between the Biosphere and the Noosphere), which is manifest in the fundamentally different proceedings of Life on either side of this gap between the two layers, naturally does not mean that the Human sprang into existence among the Living in an immediate state of completeness.

At this time when hope runs low among men, we should be ready to give as sane an interpretation as we can fashion of the possibilities of human life.

I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might be modern examples of such principalities and powers.9 Hendrikus Berkhof suggests that human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk are among the powers.10 Walter Wink sees the powers as the inner aspects of institutions, their «spirituality,» the inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They are «the invisible forces that determine human existence «12 When such things dehumanize human life, thwart and distort the human spirit, block God's gift of shalom, the followers of Jesus are rallied for a new kind of holy war.

Human beings are terrified of their own deaths and we see the various religious beliefs that try to «wish it away,» such as reincarnation, living happily ever after in Heaven with Jesus, having your own Mormon planet etc. as nothing more than childish stories for the more näive, timid minds among us.