Not exact matches
What is commonly called the «
modern missionary movement»
among the Protestants is the product of pietistic and
evangelical movements of the seventeenth and eighteenth centuries.
Claiming authority primarily as a «historian,» Lindsell adduces a string of quotations to support his position and then devotes the larger and more controversial part of his book to detailing the supposedly
modern declension from this stance in the Lutheran Church — Missouri Synod,
among the Southern Baptists, at Fuller Theological Seminary, in the
Evangelical Covenant Church, and even
among the members of the ETS (the
Evangelical Theological Society, whose members are required to subscribe annually to a single statement — that «the Bible alone, and the Bible in its entirety, is the Word of God written, and therefore inerrant in the autographs»).
Modern evangelicals do need to «bridge the gap» and speak more plainly about their faith in terms that everyone can understand rather than assume that what they understand
among themselves will be automatically understood by those who are not of their community when they speak to others about their faith.
James Davison Hunter's researches detected
among some
evangelicals a «shift... from the transcendent to the immanent,» a part of a larger tendency to conform to «the cognitive and normative assumptions of the
modern world view.»
Old - line Christians may think that conservative
evangelicals do not fully appreciate the importance of the philosophical tradition in undercutting belief in God's reality
among thoughtful people in the
modern world.
I'd like to explore the idea that the way the Bible is being used in
modern Christian circles, particularly
among conservative
evangelicals, may in fact border on idolatry.