A pattern is set for all Paul's apostolic work, whereby his presence
among the young churches has a remarkable effect on conversions, only to be undermined in his absence by the mistaken insights and follies of disloyal followers.
Not exact matches
I am one of the RCIA team leaders in my
church and there are strong conversions
among the
young University students that desire to enter the Catholic fold.
That would be fine if the entire point of this story is how polls and studies and trendlines show an ever decreasing
church attendance rate overall, especially
among younger people.
As David Kinnaman explains in his enlightening book, You Lost Me, one of the top six responses
among young adults is that they left the
church because they didn't feel like their pastors, mentors, and friends took their questions about faith seriously.
Back in November 1977 the co-founder of Faith Movement wrote, as editor of this magazine, «There will be no traditional priesthood left in Europe in ten years time,
among the
younger clergy, unless a start is urgently made to teach priests the full faith, the full spiritual heritage of the
Church, and the full content of the life of Christ in the traditional image of the priest of the Western Patriarchate, the priesthood of the Latin rite, which is the priesthood of the fullness of Peter and Paul.»
If this positive view of celibacy is conveyed, «then we shall see the most distinguished
among the
younger generation fired up with the inspiration to feed the flock of God... and their deep hearts will grasp the whole idea of the
Church and accept it into themselves as a living power» (p73).
On the other hand, I must admit that
among young adults (myself included), there seems to be an unhealthy appetite for stories about the
church that are exclusively negative.
The third group
among whom this book deserves the widest possible dispersion is
young adults, cradle, converted, or just looking around, who are turning to the
Church for its seriousness in a world where frivolity and idolatry are destroying so many.
It would seem that part of the problem will be that families with
young and teenage children are
among those most absent from our
churches today.
«Local
churches of all sizes tend to forget to identify, equip, and celebrate «
church mothers» who can —
among other things — serve those
younger in the faith in tangible, relational ways,» she said.
Totus Tuus captures in microcosm the contagious renewal that is occurring from the ground up
among the
youngest generation of American Catholics, and it bodes extremely well for the future of the
Church on these shores.
Serving in Paris, France, she is
among the 52,000 Mormon missionaries - most of them
young adults; the others retired couples - who are knocking on doors and speaking 107 different languages in 180 countries, according to Lyman Kirkland, a
church spokesman.
«We've seen an increase in membership
among younger clergy and
younger ordinands and a lot of them, myself included, don't come from a
church background,» he added.
For instance,
among so - called exclusive Baptists where a conversion experience is required to become a
church member,
young people can be expected to, have a conversion experience.
The dissatisfaction of the students with the WSCF Conference on the World Mission of the
Church in Strasburg in 1960 was an indication of the mood
among young Christian people.
At the same time, the mainline
churches were facing their own crisis involving declining membership (especially
among younger generations), clergy shortages, and deep polarization over issues such as human sexuality.
Whether
among the secularized masses of industrial societies, the emerging new ideologies around which societies are organized, the resurging religions which people embrace, the movements of workers and political refugees, the people's search for liberation and justice, the uncertain pilgrimage of the
younger generation into a future both full of promise and overshadowed by nuclear confrontation - the
Church is called to be present and to articulate the meaning of God's love in Jesus Christ for every person and for every situation.
Far more serious than any of the startling events of the decade was the massive erosion of the legitimacy of American institutions — business, government, education, the
churches, the family — that set in, particularly
among young people, and that continues, if public opinion polls are to be believed, in the 1970s even when overt protest has become less frequent.
Among them are many
young church leaders.
Among the 700,000 or so Dreamers are plenty of
young church leaders, students at Christian colleges, and even members of World Relief's own staff.
To be «spiritual» is in these days, especially
among the
young, whereas to belong to the
church is somewhere between «slightly embarrassing» and «out of the question altogether.»
Among the
younger generation who struggle with the idea of Jesus being the unique path of salvation, it is easy to find an «out» here from actually engaging in traditional gospel sharing... after all those on the cutting edge say «the
church» needs to talk less and do more... «if necessary use words».
That was the question Ken Myers posed as we talked recently about Christian hip - hop artists Lecrae, Shai Linne, Trip Lee, and others (especially popular
among the «
young, restless, Reformed» wing of the
church).
In Turkey the
Church has not disappeared, and a movement, small numerically but earnest, has set in
among some of the
younger Turks, which, while disavowing the designation of Christian, is intensely loyal to Jesus.
The next day, the
young Sayat - Nova places the religious texts on the
church roof to air - dry, laying
among them with arms outstretched as if hoping that the wind rippling the books» pages might carry some of their knowledge into him.