There's a growing tendency, however,
among some younger evangelicals to celebrate their freedom without discipline.
U.S. News & World Report has a great article about what many see is a return to liturgy, ritual, and symbol
among young evangelicals.
What can this mean, since there is no uniformity of political opinion
among young evangelicals?
The popularity of «Spiritual but Not Religious»
among young Evangelicals today is a good example.
«Don is one of the top names
among young evangelicals,» said Joshua DuBois, director of religious affairs for the Barack Obama campaign.
Not exact matches
And it seems to me that this conundrum in particular — this tendency
among young, social media - savvy
evangelicals to consume information about the depravity of our culture like Cookie Monster at an Oreo Factory, only to belch out the same tired critiques — comes down to our understanding of the Kingdom of God and how it's made.
And when it comes to «family values,» we're weary of battles to «protect» marriage from gay couples, when so many
young evangelicals have grown up in broken homes, witnessing our parents divorce and remarry at rates just as high as in the non-evangelical world (more than 33 % of marriages
among born - again Christians end in divorce, the same as in the general population).
Intensely aware of, but disturbed by, the pattern of self - segregation
among young Korean American
evangelicals, Ecklund is less interested in understanding the roots of their religious behavior than in analyzing its consequences for American civic life.
The first is Collin Hansen's book
Young, Restless, and Reformed (Crossway 2008), in which the Christianity Today reporter details what he calls «a Calvinist resurgence»
among twenty - something
evangelicals.
But Evans is
among a growing number of
young evangelicals who are questioning the status quo promoted by these gatekeepers.»