After relating his personal experience with homosexuals in counseling and after analyzing the contemporary movement toward gay liberation, Williams devotes successive chapters to a discussion of four social scientists» views of homosexuality, to
an analysis of the Biblical teaching, and finally to a presentation of the positions of three representative theologians - Barth (traditional), Thielicke (moderating), and McNeill (accepting).
One can point to the emergence
of a variety
of critical approaches to religion in general, and to Christianity in particular, which have contributed to the breakdown
of certainties: These include historical - critical and other new methods for the study
of biblical texts, feminist criticism
of Christian history and theology, Marxist
analysis of the function
of religious communities, black studies pointing to long - obscured realities, sociological and anthropological research in regard to cross-cultural religious life, and examinations
of traditional
teachings by non-Western scholars.