Jerome Gellman, professor emeritus at Ben - Gurion University in Israel, is a veteran
analytic philosopher of religion trained under Alvin Plantinga.
And the book also offers a deliberately wide array of approaches to trinitarian issues, including not only historical and systematic theologians, but biblical scholars and
analytic philosophers of religion, writing from a variety of theological and communal points of view» Roman Catholic, Protestant, and, in one case, Jewish (the New Testament scholar Alan Segal, who contributes an instructive if somewhat technical chapter on the role of conflicts between Jews and Christians in the emergence of early trinitarian teaching).
First, until quite recently, most of the influential
analytic philosophers of religion challenging God's existence in the face of evil had posed the problem as a strictly logical one, and thus Plantinga and other
analytic philosophers of religion can hardly be criticized justly for having expended a great deal of effort in response.
Not exact matches
Philosophy's recognition
of itself as
religion is neither achieved nor admitted by all
philosophers, but among these who have recognized the identity
of philosophy and
religion are Socrates, Plotinus, Erigena, Spinoza, Hegel — in short, and in general, most
of the speculative, «Platonic» tradition, in opposition to the mainstream
of the
analytic, «Aristotalian» tradition (if the reader will forgive such a gross oversimplification
of a very complex history
of thought).
Along the way to proving his thesis, Jenkins rewrites the book on Aristotle's Posterior
Analytics (his reading, and his devastating criticisms
of Oxford's influential Jonathan Barnes, set the standard for such scholarship) and he shows how even the most decorated
of contemporary «
philosophers of religion» (Plantinga, Stump, Penelhaum, et al.) grossly misread Aquinas.
By and large the
analytic philosophers who have led the resurgence
of interest in the philosophy
of religion have shown little interest in either fideism or the often - skeptical themes
of Continental philosophy (they have shown somewhat more interest in process theology).
Lindbeck observed that in their emphasis upon the function
of religious language as propositional information about objective realities, conservative theologians tend to confirm the approach to
religion taken by most Anglo - American
analytic philosophers.