Sentences with phrase «ancient biblical word»

I later found out that that azal is a ancient biblical word meaning to flee.

Not exact matches

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

In ancient and biblical times, the word is often used regarding things like children who recovered from sickness, a battle which was won, or a successful trading voyage (See my article on the gospel where I document this in more detail).

The framework created by these four elements decisively shapes the meaning of many «big» Christian words, giving them meaning very different from their biblical and ancient Christian ones.

This is such a truism that one is almost ashamed to pen the words, and yet it remains a fact that, in a great deal of the more conservative biblical scholarship, it does seem to be assumed that the appeal to factual accuracy would he as valid and important a factor in the case of ancient Near Eastern religious texts as it would be in a modern western court of law or in a somewhat literally - minded western congregation.

All Year: The Bible (There are many translations available at biblegateway.com)- Anchor Bible Commentary Series - The Women's Bible Commentary, Edited by Carol A. Newsom and Sharon H. Ringe - Living Judaism: The Guide to Jewish Belief, Tradition, and Practice by Wayne D. Dosick - Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal / Deuterocanonical books, and the New Testament, Edited by Carol Meyers, Toni Cravien, and Ross Shepard Kraemer - Recovering Biblical Manhood and Womanhood, Edited by John Piper and Wayne Grudem - Discovering Biblical Equality: Complementarity Without Hierarchy, Edited by Ronald W. Pierce, Rebecca Merrill Groothuis and Gordon D. Fee - Women in the World of the Earliest Christians: Illuminating Ancient Ways of Life by Lynn Cohick - God's Word to Women by Katharine C. Bushnell - Don't Know Much About the Bible: Everything You Need to Know About the Good Book but Never Learned by Kenneth C. Davis - «On The Dignity and Vocation of Women» by Pope John Paul II - The Year of Living Biblically by A.J. Jacobs