Ancient cultic practice and belief are still mirrored here.
It is important to remember that we are dealing with a part of the Old Testament story which had a long oral history before it assumed its written form, and no doubt the oral form was shaped, preserved, and periodically «celebrated» at some particular,
ancient cultic center.
In all this, too, it is possible to discern the traits of kingship in the portrait of man, expressed not only through the naming ritual but also in
the ancient cultic symbolism of the tending and watering of the tree of life, a sacral duty of the king.
Heretofore in Israelite Yahwism the meaning of the present was taken primarily from the understanding and interpretation of the past, as, for example, in
the ancient cultic confession of faith recorded in Deut.
Not exact matches
Rather, the condemnations must be seen in the light of ritual impurity - homosexuality is condemned because of its use in
cultic worship practices, as found in Canaanite religions and then imitated in
ancient Israel.
8Aubrey R. Johnson, The
Cultic Prophet in
Ancient Israel (Cardiff, Wales: University of Wales Press, 1944), p. 60.
We must reject extreme positions which seek to clarify all possible uncertainties in Old Testament prophetism by analogy with associations of
cultic personnel in
ancient Mesopotamia, the broader West Semitic areas, and in Arabia.
In this view a basic
cultic mode of thought, common to the
ancient Middle Eastern culture, is seen.
Thus, in the very things most characteristic of the religion of
ancient man, namely altars, sacrifices and temples, the prophets of Israel took the first steps in the direction of their abolition, for YHWH, being wholly different from the
ancient gods, neither required the old
cultic offerings, nor did He dwell in a house made by hands.
The distinction between ethical principles, on the one hand, and
ancient taboos and
cultic rules, on the other, may have been tentatively and provisionally made by some Pharisees, but in Jesus it took on unequivocal and uncompromising character.
Now the quite distinctive feature of this pioneering venture into history writing is the way in which the Yahwist led his readers» attention away from the
ancient practice of turning to the priests and
cultic practices for discerning the will of the gods.
In
ancient Israel - as is still true to a considerable extent in Judaism - women played no role in the
cultic festivals, save that they were in no sense excluded from accompanying the male members of the family to the sanctuary and supporting the
cultic ceremony with their presence (see I Sam.
4 - 9) is enigmatic: does it preserve the memory of actual casualties inflicted by serpents; or is it a
cultic etiology to explain the presence of a bronze serpent in the Jerusalem temple in Hezekiah's time (II Kings 18:4); or is it distantly related to
ancient, primitive
cultic use of the serpent symbol?